|
|
|
|
List of events in early Christianity
|
| |
|
| |
The split between Pharisaic/Rabbinic Judaism (the period of the Tannaim) and Early Christianity is commonly attributed to the Destruction of the Second Temple in 70 or the postulated Council of Jamnia of 90 or the Bar Kokhba revolt of 132-135, but these are all simplifications of history.

Discussion
Ask a question about 'List of events in early Christianity'
Start a new discussion about 'List of events in early Christianity'
Answer questions from other users
|
Encyclopedia
The split between Pharisaic/Rabbinic Judaism (the period of the Tannaim) and Early Christianity is commonly attributed to the Destruction of the Second Temple in 70 or the postulated Council of Jamnia of 90 or the Bar Kokhba revolt of 132-135, but these are all simplifications of history. Various events contributed to or marked the widening split between Christianity and Judaism. The following is a listing of these events in rough historical order:
List of events marking changes in the relations between Christians and Jews in early Christianity
First century
Claims by the bible lacking external verification
- John the Baptist, considered the "forerunner of Christ", is beheaded by Herod Antipas, c 30
- actions of Jesus "cleansing the temple" and trial by Sanhedrin according to the Gospels, both actions widely considered to have some historical basis, thus c 30-33, see also Rejection of Jesus.
- James the Just (brother of Jesus) becomes the leader of this Jewish Christian sect
- Peter's speech at the Jerusalem Temple accusing the Israelites of killing Jesus according to , c 34, see also Responsibility for the death of Jesus
- Stephen before a Sanhedrin, his speech and stoning according to , c 35
- Baptism of Cornelius the Centurion by Peter according to , traditionally considered the first gentile convert to Christianity
- martyrdom of James, son of Zebedee by Agrippa I according to , c 44
- Paul's proselytization of gentiles as "Apostle to the Gentiles" (see also Proselytes and Godfearers), 1st mission c 45
- "Incident at Antioch" where Paul accused Peter of Judaizing, but even Barnabas sided with Peter, c 49
- Council of Jerusalem, c 50, which allowed gentile converts who did not also "convert to Judaism", or another interpretation: decreed proto-Noahide Law, see also Circumcision controversy in early Christianity.
- Paul, persecuted by the Jews of Jerusalem, on charges of Antinomianism, is saved by the Romans and sent to Rome, , however, the 1st bishop of Jerusalem, James the Just, is stoned at the instigation of the High Priest, 62
- Woes of the Pharisees, Lament over Jerusalem, Great Commission from the Gospel of Matthew and Gospel of Luke, c 80, earlier if actually spoken by Jesus.
records "many disciples" (who were largely Jewish) leaving Jesus after he said that those who eat his body and drink his blood will remain in him and have eternal life (for interpretations of this passage, see Transubstantiation), c 90-100, earlier if actually spoken by Jesus
Historically attested events
- Crisis under Caligula, 37-41, proposed as the first open break between Rome and the Jews
- Claudius's expulsion of Jews from Rome, 49
- development of Christian scripture, starting with Paul's epistles c 57 and the Gospel of Mark c 70.
- Destruction of the Second Temple and institution of the Fiscus Iudaicus, the Roman annual head tax on all Jews to pay for upkeep of the Jupiter Capitolinus temple in Rome instead of the Jerusalem Temple, Vespasian orders arrest of all descendants of King David according to , 70
- hypothetical Council of Jamnia, c 90
- Domitian applied the Fiscus Iudaicus tax even to those who merely "lived like Jews", c 90
- Titus Flavius Clemens (consul) condemned to death by the Roman Senate for conversion to Judaism, 95
Second century
- Certain Gospels (not necessarily limited to those in the modern canon) begin to be discussed by Jewish writers, who refer to them as Gilyonim. Rabbi Tarfon possibly advocated burning them, c 120, but this is a disputed reading..
- controversial claim of Simon bar Kokhba to be the Jewish Messiah, 132-135, rejected by Rabbinic Judaism, final result of the revolt was the expulsion of Jews from Jerusalem which was rebuilt as Aelia Capitolina, end of "bishops of the circumcision" according to
- controversial claim of Marcion against the Jewish Bible, c 144, rejected by Proto-orthodox Christianity
- Epistle to Diognetus polemic against the Jews, c 150
- Martyrdom of Polycarp implicates the Jews, c 150
- Justin Martyr's Dialogue with Trypho, a Jew, c 150
- Octavius of Marcus Minucius Felix, for example: "XXXVIII.—To the Jews. Evil always, and recalcitrant ...", c 180
- excommunication of Quartodecimanism by Pope Victor I, c 190
- Tertullian's Adversus Judaeos/An Answer to the Jews, c 200
See also
|
| |
|
|