The Hebrew term
Midrash is a
homileticHomiletics , in theology the application of the general principles of rhetoric to the specific department of public preaching. The one who practices or studies homiletics is called a homilist....
method of biblical
exegesisExegesis is a critical explanation or interpretation of a text, especially a religious text. Traditionally the term was used primarily for exegesis of the Bible; however, in contemporary usage it has broadened to mean a critical explanation of any text, and the term "Biblical exegesis" is used...
. The term also refers to the whole compilation of homiletic teachings on the
BibleThe Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
.
Midrash is a way of interpreting biblical stories that goes beyond simple distillation of religious, legal or moral teachings. It fills in many gaps left in the biblical narrative regarding events and personalities that are only hinted at.
Etymology
Gesenius ascribes the etymology of
midrash to the
QalQal can refer to:* Gal, Azerbaijan* Qal , simple form of a Hebrew verb...
of the common Hebrew verb
darash (דָּרַשׁ) "to seek, study, inquire." The word, "midrash" occurs twice in the
Hebrew BibleThe Hebrew Bible is a term used by biblical scholars outside of Judaism to refer to the Tanakh , a canonical collection of Jewish texts, and the common textual antecedent of the several canonical editions of the Christian Old Testament...
: 2 Chronicles 13:22 "in the midrash of the prophet
IddoIddo or Eido was a minor biblical prophet, who appears to have lived during the reigns of King Solomon and his heirs, Rehoboam and Abijah, in the Kingdom of Judah...
", and 24:27 "in the midrash of the Book of the Kings."
Methodology
According to the
PaRDeSThe soundtrack was composed by the duo of Nadeem Shravan while the lyrics were penned by Anand Bakshi. It was released under the label of Tips Music Films. The album was very successful amongst the audience. The tracks "I Love My India", "Meri Mehbooba", "Do Dil Mil Rahe Hain" and "Nahin Hona Tha"...
approaches to
exegesisExegesis is a critical explanation or interpretation of a text, especially a religious text. Traditionally the term was used primarily for exegesis of the Bible; however, in contemporary usage it has broadened to mean a critical explanation of any text, and the term "Biblical exegesis" is used...
, interpretation of Biblical texts in Judaism is realized through
peshat (literal or plain meaning, lit. "plain" or "simple"),
remez (deep meaning, lit. "hints"),
derash (comparative meaning, from Hebrew
darash—"to inquire" or "to seek") and
sod (hidden meaning or philosophy, lit. "secret" or "mystery"). The Midrash concentrates somewhat on
remez but mostly on
derash (Some thinkers divide PaRDeS into pshat, remez,
din (law) and sod. In this understanding, midrash aggada deals with remez and midrash halakha deals with din).
Many different exegetical methods are employed to derive deeper meaning from a text. This is not limited to the traditional thirteen textual tools attributed to the
TannaThe Tannaim were the Rabbinic sages whose views are recorded in the Mishnah, from approximately 70-200 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 130 years...
Rabbi IshmaelRabbi Ishmael or Ishmael ben Elisha was a Tanna of the 1st and 2nd centuries . A Tanna is a rabbinic sage whose views are recorded in the Mishnah.-Disposition:...
, which are used in the interpretation of
halakhaHalakha — also transliterated Halocho , or Halacha — is the collective body of Jewish law, including biblical law and later talmudic and rabbinic law, as well as customs and traditions.Judaism classically draws no distinction in its laws between religious and ostensibly non-religious life; Jewish...
(Jewish law). Presence of apparently superfluous words or letters, chronology of events, parallel narratives or other textual anomalies are often a springboard for interpretation of segments of Biblical text. In many cases, a dialogue is expanded manifold: handfuls of lines in the Biblical narrative may become long philosophical discussions. It is unclear whether the Midrash assumes these dialogues took place in reality or if this refers only to subtext or religious implication.
Many midrashim start off with a seemingly unrelated sentence from the Biblical books of
PsalmsThe Book of Psalms , commonly referred to simply as Psalms, is a book of the Hebrew Bible and the Christian Bible...
,
ProverbsThe Book of Proverbs , commonly referred to simply as Proverbs, is a book of the Hebrew Bible.The original Hebrew title of the book of Proverbs is "Míshlê Shlomoh" . When translated into Greek and Latin, the title took on different forms. In the Greek Septuagint the title became "paroimai paroimiae"...
or the
ProphetsNevi'im is the second of the three major sections in the Hebrew Bible, the Tanakh. It falls between the Torah and Ketuvim .Nevi'im is traditionally divided into two parts:...
. This sentence later turns out to metaphorically reflect the content of the rabbinical interpretation offered. This strategy is used particularly in a sub-genre of midrash known as the "petikhta."
Some Midrash discussions are highly metaphorical, and many Jewish authors stress that they are not intended to be taken literally. Rather, other midrashic sources may sometimes serve as a key to particularly esoteric discussions. Later authors maintain that this was done to make this material less accessible to the casual reader and prevent its abuse by detractors.
Forms of Midrashic literature
In general the Midrash is focused on either
halakhaHalakha — also transliterated Halocho , or Halacha — is the collective body of Jewish law, including biblical law and later talmudic and rabbinic law, as well as customs and traditions.Judaism classically draws no distinction in its laws between religious and ostensibly non-religious life; Jewish...
(legal) or Aggadic (non-legal and chiefly homiletical) subject matter. Both kinds of Midrashim were at first preserved only
orallyAn oral law is a code of conduct in use in a given culture, religion or community application, by which a body of rules of human behaviour is transmitted by oral tradition and effectively respected, or the single rule that is orally transmitted....
; but their writing down commenced in the 2nd century, and they now exist in the shape chiefly of exegetical or homiletical commentaries on
TanakhThe Tanakh is a name used in Judaism for the canon of the Hebrew Bible. The Tanakh is also known as the Masoretic Text or the Miqra. The name is an acronym formed from the initial Hebrew letters of the Masoretic Text's three traditional subdivisions: The Torah , Nevi'im and Ketuvim —hence...
(the Hebrew Bible). Midrashic literature is worthwhile reading not only for its insights into Judaism and the history of Jewish thought, but also for the more incidental data it provides to historians, philologists, philosophers, and scholars of either historical-critical Bible study or comparative religion.
Halakhic midrashim
Midrash halakhaMidrash halakha was the ancient Judaic rabbinic method of Torah study that expounded upon the traditionally received 613 Mitzvot by identifying their sources in the Tanakh , and by interpreting these passages as proofs of the laws' authenticity. Midrash more generally also refers to the...
are the works in which the sources in the
TanakhThe Tanakh is a name used in Judaism for the canon of the Hebrew Bible. The Tanakh is also known as the Masoretic Text or the Miqra. The name is an acronym formed from the initial Hebrew letters of the Masoretic Text's three traditional subdivisions: The Torah , Nevi'im and Ketuvim —hence...
(Hebrew Bible) of the traditionally received laws are identified. These Midrashim often predate the
MishnahThe Mishnah or Mishna is the first major written redaction of the Jewish oral traditions called the "Oral Torah". It is also the first major work of Rabbinic Judaism. It was redacted c...
. The Midrash linking a verse to a
halakha will often function as a proof of a law's authenticity; a correct elucidation of the Torah carries with it the support of the
halakhah, and often the reason for the rule's existence (although many rabbinical laws have no direct Biblical source). The term is applied also to the derivation of new laws, either by means of a correct interpretation of the obvious meaning of scriptural words themselves or by the application of certain hermeneutic rules.
Origins
After the return of Jewish refugees from their exile in
BabylonBabylon was an Akkadian city-state of ancient Mesopotamia, the remains of which are found in present-day Al Hillah, Babil Province, Iraq, about 85 kilometers south of Baghdad...
, some argue that the
TorahTorah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five books of the bible—Genesis , Exodus , Leviticus , Numbers and Deuteronomy Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five...
was central to Jewish life at home and abroad. This is certainly the case in some strains of Judaism, although scholars agree the period was marked by wide diversity, so the centrality of Torah would vary greatly for different groups. A significant concern of Jewish authorities was to ensure compliance with the Torah's commandments, the enactments of the
Mosaic LawTorah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five books of the bible—Genesis , Exodus , Leviticus , Numbers and Deuteronomy Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five...
; yet, as these laws had been written in circumstances of the past, they seemed to call for adaptation or explication if they were to fit the circumstances of contemporary life. Explanations of the terms of the Mosaic legislation are legal, or
halakhicHalakha — also transliterated Halocho , or Halacha — is the collective body of Jewish law, including biblical law and later talmudic and rabbinic law, as well as customs and traditions.Judaism classically draws no distinction in its laws between religious and ostensibly non-religious life; Jewish...
Midrashim. Relatedly, the Mishnah does not generally cite a scriptural basis for its laws; connecting the Mishnaic law with the Torah law is also undertaken by the later Midrash (and Talmuds).
Aggadic midrashim
Homiletic midrashim embraces the interpretation of the non-legal portions of the Hebrew Bible. These midrashim are sometimes referred to as
aggadahAggadah refers to the homiletic and non-legalistic exegetical texts in the classical rabbinic literature of Judaism, particularly as recorded in the Talmud and Midrash...
or
haggadah, a loosely defined term that may refer to all non-legal discourse in classical rabbinic literature.
Aggadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the halakhic Midrashim (midrashim on Jewish law.) Aggadic expositors availed themselves of various techniques, including sayings of prominent rabbis. These aggadic explanations could be philosophical or mystical disquisitions concerning
angelAngels are mythical beings often depicted as messengers of God in the Hebrew and Christian Bibles along with the Quran. The English word angel is derived from the Greek ἄγγελος, a translation of in the Hebrew Bible ; a similar term, ملائكة , is used in the Qur'an...
s,
demoncall - 1347 531 7769 for more infoIn Ancient Near Eastern religions as well as in the Abrahamic traditions, including ancient and medieval Christian demonology, a demon is considered an "unclean spirit" which may cause demonic possession, to be addressed with an act of exorcism...
s,
paradiseParadise is a place in which existence is positive, harmonious and timeless. It is conceptually a counter-image of the miseries of human civilization, and in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, but it is not necessarily a land of luxury and...
,
hellIn many religious traditions, a hell is a place of suffering and punishment in the afterlife. Religions with a linear divine history often depict hells as endless. Religions with a cyclic history often depict a hell as an intermediary period between incarnations...
, the
messiahA messiah is a redeemer figure expected or foretold in one form or another by a religion. Slightly more widely, a messiah is any redeemer figure. Messianic beliefs or theories generally relate to eschatological improvement of the state of humanity or the world, in other words the World to...
,
SatanSatan , "the opposer", is the title of various entities, both human and divine, who challenge the faith of humans in the Hebrew Bible...
, feasts and fasts,
parableA parable is a succinct story, in prose or verse, which illustrates one or more instructive principles, or lessons, or a normative principle. It differs from a fable in that fables use animals, plants, inanimate objects, and forces of nature as characters, while parables generally feature human...
s, legends, satirical assaults on those who practice
idolatryIdolatry is a pejorative term for the worship of an idol, a physical object such as a cult image, as a god, or practices believed to verge on worship, such as giving undue honour and regard to created forms other than God. In all the Abrahamic religions idolatry is strongly forbidden, although...
, etc.
Some of these midrashim entail mystical teachings. The presentation is such that the Midrash is a simple lesson to the uninitiated, and a direct allusion, or analogy, to a Mystical teaching for those educated in this area.
An example of a Midrashic interpretation:
- "And God saw all that He had made, and found it very good. And there was evening, and there was morning, the sixth day." (Genesis 1:31)—Midrash: Rabbi Nahman said in Rabbi Samuel's name: "Behold, it was good" refers to the Good Desire; "And behold, it was very good" refers to the Evil Desire. (It only says "very good" after man was created with both the good and bad inclinations, in all other cases it only says "and God saw that it was good") Can then the Evil Desire be very good? That would be extraordinary! But without the Evil Desire, however, no man would build a house, take a wife and beget children; and thus said Solomon: "Again, I considered all labour and all excelling in work, that it is a man's rivalry with his neighbour." (Kohelet IV, 4) (Genesis Rabbah 9:7, translation from Soncino Publications).
A wealth of literature and artwork has been created in the 20th and 21st centuries by people aspiring to create "Contemporary Midrash". Forms include poetry, prose, Bibliodrama (the acting out of Bible stories), murals, masks, and music, among others. The Institute for Contemporary Midrash was formed to facilitate these reinterpretations of sacred texts. The institute hosted several week-long intensives between 1995 and 2004, and published eight issues of