|
|
|
|
List of High Priests of Israel
|
| |
|
| |
This page gives one list (partly traditional) of the High Priests of Ancient Israel up to the destruction of the Second Temple in 70 CE. Because of a lack a historic data, this list is incomplete and there may be gaps.
office did not always pass directly from father to son. The high priests, like all Jewish priests, belonged to the Aaronic line. The Bible mentions the majority of high priests before the captivity, but does not gives a complete list of office holders.
Discussion
Ask a question about 'List of High Priests of Israel' Start a new discussion about 'List of High Priests of Israel' Answer questions from other users |
Encyclopedia
This page gives one list (partly traditional) of the High Priests of Ancient Israel up to the destruction of the Second Temple in 70 CE. Because of a lack a historic data, this list is incomplete and there may be gaps.
Line of the High Priests of Israel
The office did not always pass directly from father to son. The high priests, like all Jewish priests, belonged to the Aaronic line. The Bible mentions the majority of high priests before the captivity, but does not gives a complete list of office holders. Lists would be based on various historical sources. In several periods of gentile rule, high priests were appointed and removed by kings. Still, most high priests came from the Aaronic line. One exception is Menelaus, who may not have been from the Tribe of Levi at all, but from the Tribe of Benjamin.
From the Exodus to the Babylonian Exile
.
- Uzzi, son of Bukki
- Eli, descendant of Itamar, son of Aaron
- Ahitub, son of Phinehas and grandson of Eli
- Ahijah, son of Ahitub
- Ahimelech, son of Ahitub, High Priest during the reign of King Saul
- Abiathar, son of Ahimelech, High Priest during the reign of King David and the early years of Solomon, deposed (1 Ki 2:2-4). 5th Generation descendant of Eli; Deposed from office of High Priest which went to the house of Zadok after the Holy Spirit deserted Abiathar and without which the Urim and Thummin could not be consulted
- Zadok, son of Ahitub (son of Amariah, son of Meraioth, son of Zerahiah, son of Uzzi 1 Chr 6:6-8) of the line of Eleazar, High Priest during the reign of King Solomon and the construction of the First Temple
- Ahimaaz, son of Zadok, High Priest during the reign of King Solomon
- Azariah, son of Ahimaaz (during Solomon's reign 1 Ki 4:2)
- Joash, son of Azariah
- Jehoiarib, son of Joash (1 Chr 9:10)
- Jehoshaphat, son of Jehoiarib
- Jehoiada, son of Jehosaphat (c. 842 - 820 BCE 2 Ki 11:4)
- Pediah, son of Jehoiada
- Zedekiah, son of Pediah
- Azariah II, son of Zedekiah (c. 750 BCE 2 Chr 26:17; seemingly conflated with Azariah I in 1 Chr 6:6-8)
- Jotham, son of Azariah
- Urijah, son of Jotham (c. 732 BCE 2 Ki 16:10; cf. Isaiah 8:2)
- Azariah III, son of Johanan, son of Azariah II (c. 715 1 Chr 6:9, 2 Chr 31:10)
- Hoshaiah, son of Azariah
- The Priesthood may have failed during the 50-years' apostasy of Manasseh
- Shallum, son of Zadok, son (or probably grandson) of Ahitub, son of Amariah, son of Azariah III (c. 630 -- 1 Chr 6:12, 2 Chr 34:22)
- Hilkiah, son of Shallum (c. 622 2 Ki 22:4)
- Azariah IV, son of Hilkiah (1 Chr 6:13)
- Seriah, son of Azariah IV (2 Ki 25:18)
Some name Jehozadak, son of Seriah, as a high priest prior to being sent to captivity in Babylonia, which however is a misreading of biblical references to "Joshua, son of Jehozadak, the high priest." Rashi (Rabbi Shlomo Yitzhaqi) wrote that Joshua the son of Jehozadak, the [High] Priest, "does not [mean] that Jehozadak ever served in the high priesthood, for he was exiled to Babylon in the days of Jeconiah, as it is written: And Jehozadak went when
exiled etc.," but Joshua his son was the High Priest when they ascended from Babylon during the time of the Second Temple. Now why was Azariah the son of Seraiah the scholar not the High Priest, but [instead] his nephew Joshua the son of Jehozadak? This is the reason: because Joshua ascended with Zerubbabel many days and years before Ezra ascended.
A genealogy from Aaron through Eleazar to Jehozadak can be found in 1 Chronicles, chapter 6. As in several biblical genealogies, some names may be omitted. Therefore it is uncertain whether high priests mentioned elsewhere (such as Jehoiada and Jehoiarib) are simply omitted or did not belong to the unbroken male line in this genealogy. During the later time of the judges, the office went to Itamar's descendants for a period, the first known and most notable high priest being Eli. After Abiathar was expelled, the office returned to the line of Eleazar. It is not sure whether all those mentioned in the genealogy between Zadok and Jehozadak were high priests. From Solomon's time until the captivity, Josephus names 17 high priests, while Seder 'Olam Zuta names 19.
After the Babylonian Exile
- Joshua, son of Jehozadak, ca. 515-490 BCE, after the restoration of the Temple
- Joiakim, son of Joshua, ca. 490-470 BCE
- Eliashib, son of Joiakim, ca. 470-433 BCE
- Joiada, son of Eliashib, ca. 433-410 BCE
- Johanan, son of Joiada, ca. 410-371 BCE
- Jaddua, son of Johanan, ca. 371-320 BCE, during the reign of Alexander the Great. Some have identified him as Simeon the Just.
The five descendants of Joshua are mentioned in Nehemiah, chapter 12, 10f. The chronology given above, based on Josephus, however is not undisputed, with some alternatively placing Jaddua during the time of Darius II and some supposing one more Johanan and one more Jaddua in the following time, the latter Jaddua being contemporary of Alexander the Great.
- Onias I, son of Jaddua, ca. 320-280 BCE
- Simon I, son of Onias, ca. 280-260 BCE
- Eleazar, son of Onias, ca. 260-245 BCE
- Manasseh, son of Jaddua, ca. 245-240 BCE
- Onias II, son of Simon, ca. 240-218 BCE
- Simon II, son of Onias, 218-185 BCE
- Onias III, son of Simon, 185-175 BCE, murdered 170 BCE
- Jason, son of Simon 175-172 BCE
- Menelaus 172-162 BCE
- Onias IV, son of Onias III, fled to Egypt and built a Jewish Temple at Leontopolis (closed in CE 66)
- Alcimus 162-159 BCE
Inter-Sacerdotium:
It is unknown who held the position of High Priest of Jerusalem between Alcimus' death and the accession of Jonathan.
Josephus, in Jewish Antiquities , relates that the office was vacant for six years, but this is indeed highly unlikely, if not impossible. In religious terms, the High Priest was a necessary part of the rites on the Day of Atonement - a day that could have not been allowed to pass uncelebrated for so long so soon after the restoration of the Temple service. Politically, Israel's overlords probably would not have allowed a power vacuum to last that length of time.
In another passage (, ) Josephus suggests that Judas Maccabeus, the brother of Jonathan, held the office for three years, succeeding Alcimus. However, Judas actually predeceased Alcimus by one year. The nature of Jonathan's accession to the high priesthood makes it unlikely that Judas held that office during the inter-sacerdotium. The Jewish Encyclopedia tries to harmonise the contradictions found in Josephus by supposing that Judas held the office "immediately after the consecration of the Temple (165-162), that is, before the election of Alcimus"
It has been argued that the founder of the Qumran community, the Teacher of Righteousness (Moreh Zedek), was High Priest (but not necessarily the sole occupant) during the inter-sacerdotium and was driven off by Jonathan. This view is based on sources from the Qumran, that portray the teacher as a figure of authority usually associated with the high priest, however, without clearly spelling out names or events.
- Jonathan Apphus, 153-143 BCE
- Simeon Tassi, brother of Jonathan Apphus, 142-134 BCE
- John Hyrcanus I, son of Simeon Tassi 134-104 BCE
- Aristobulus I, son of John Hyrcanus, 104-103 BCE
- Alexander Jannaeus, son of John Hyrcanus, 103-76 BCE
- John Hyrcanus II, son of Alexander Jannaeus, 76-66 BCE
- Aristobulus II, son of Alexander Jannaeus, 66-63 BCE
- John Hyrcanus II (restored) 63-40 BCE
- Antigonus, son of Aristobulos II, 40-37 BCE
- Aristobulus III 36 BCE-last of the Hasmoneans; paternal grandson of Aristobulus II and brother of Herord's wife Mariamne (second wife of Herod).
High Priest under Herodians and Romans
|
| |
|
|
