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Culture of India
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performer as Krishna.]]
The culture of India has been shaped by the long history of India, its unique geography and the absorption of customs, traditions and ideas from some of its neighbors as well as by preserving its ancient heritages, which were formed during the Indus Valley Civilization and evolved further during the Vedic age, rise and decline of Buddhism, Golden age, Muslim conquests and European colonization. India's great diversity of cultural practices, languages, customs, and traditions are examples of this unique co-mingling over the past five millennia.
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performer as Krishna.]]
The culture of India has been shaped by the long history of India, its unique geography and the absorption of customs, traditions and ideas from some of its neighbors as well as by preserving its ancient heritages, which were formed during the Indus Valley Civilization and evolved further during the Vedic age, rise and decline of Buddhism, Golden age, Muslim conquests and European colonization. India's great diversity of cultural practices, languages, customs, and traditions are examples of this unique co-mingling over the past five millennia. India is also the birth place of several religious systems such as Hinduism, Jainism, Buddhism, and Sikhism. The various religions and traditions of India that were created by these amalgamations have influenced other parts of the world too.
Language
The great number of languages in India have added to the diverse cultures and traditions at all levels. 1000, (if you count regional dialects and regional words, if you don't then 216) languages are spoken by a group of more than 10,000 people; however there are many others which are spoken by fewer than 10,000 people. Altogether, there are 415 living languages in India.
The Constitution of India has stipulated the usage of Hindi and English to be the two official languages of communication for the Union Government. Individual state's own internal communications are done in the state's language.
The two major linguistic families in India are those of the Indo-Aryan languages and the Dravidian languages, the former being largely confined to northern, western, central and eastern India and the latter to southern India. The next largest language family in India is the Austro-Asiatic language group, which contains the Munda languages of central and eastern India, the Khasian languages of northeastern India, and the Nicobarese languages of the Nicobar Islands. The fourth largest language family in India is the Tibeto-Burman languages, which are themselves a subgroup of the larger Sino-Tibetan language family
Religion
| Religion | Population | Percent |
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| All religions | 1,028,610,328 | 100.00% |
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| Hindus | 827,578,868 | 80.456% |
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| Muslims | 138,188,240 | 13.434% |
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| Christians | 24,080,016 | 2.341% |
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| Sikhs | 19,215,730 | 1.868% |
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| Buddhists | 7,955,207 | 0.773% |
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| Jains | 4,225,053 | 0.411% |
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| Others | 6,639,626 | 0.6454% |
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| Religion not stated | 727,588 | 0.07% |
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Indian religions, a major form of world religions next to the Abrahamic ones, include Hinduism, Buddhism, Sikhism, Jainism. Today, Hinduism and Buddhism are the world's third- and fourth-largest religions respectively, with around 1.4 billion followers.
India is one of the most religiously diverse nations in the world, with some of the most deeply religious societies and cultures. Religion still plays a central and definitive role in the life of most of its people.
The religion of more than 80.4% of the people is Hinduism. Islam is practiced by around 13.4% of all Indians. Sikhism, Jainism and especially Buddhism are influential not only in India but across the world. Christianity, Zoroastrianism, Judaism and the Bahá'í Faith are also influential but their numbers are smaller. Despite the strong role of religion in Indian life, atheism and agnostics also have visible influence.
Society
Overview
According to Eugene M. Makar, the traditional Indian culture is defined by relatively strict social hierarchy. He also mentions that from an early age, children are reminded of their roles and places in society. This is reinforced by that many believe gods and spirits have integral and functional role in determining their life. Several differences such as religion divide culture. However, far more powerful division is the traditional Hindu bifurcation into non-polluting and polluting occupations. Strict social taboos have governed these groups for thousands of years. In recent years, particularly in cities, some of these lines have blurred and sometimes even disappeared. Nuclear family is central to Indian culture. Important family relations extend to as far as gotra, the mainly patrilinear lineage or clan assigned to a Hindu at birth. In rural areas it is common that three or four generations of the family live under the same roof. Patriarch often resolves family issues.
Among developing countries, India stands out for its spectacularly low levels of occupational and geographic mobility. People choose same occupations as their parents and rarely move geographically in the society.
Caste system
The traditional Indian culture is defined by relatively strict social hierarchy. The Indian caste system describes the social stratification and social restrictions in the Indian subcontinent, in which social classes are defined by thousands of endogamous hereditary groups, often termed as jatis or castes. Within a jati, there exist exogamous groups known as gotras, the lineage or clan of a person, although in a handful of sub-castes like Shakadvipi, endogamy within a gotra is permitted and alternative mechanisms of restricting endogamy are used (e.g. banning endogamy within a surname).
Although generally identified with Hinduism, the caste system was also observed among followers of other religions in the Indian subcontinent, including some groups of Muslims and Christians. The Indian Constitution has outlawed caste-based discrimination, in keeping with the socialist, secular, democratic principles that founded the nation. Caste barriers have mostly broken down in large cities, though they persist in rural areas of the country. Nevertheless, the caste system, in various forms, continues to survive in modern India strengthened by a combination of social perceptions and divisive politics.
In general terms, there are five principal divisions resulting from the caste:
- Brahmin - "scholarly community," includes the priests, scholars, law specialists, ministers, and diplomats.
- Kshatriya - "high and lower nobility" includes kings, noblemen, soldiers, and administrators.
- Vaishya - "mercantile and artisan community" includes merchants, shopkeepers, businessmen and farm owners.
- Shudra - "service-providing community" includes mostly manual and farm labourers in non-polluting occupations.
Earlier in India, there used to be an extra caste known as the "untouchables", however, that system has now been outlawed, and there are no untouchables in the country of India and in the religion of Hinduism.
Brahmin is the class which claims to occupy the highest position among the four varnas of Hinduism. Dalit is a self-designation for a group of people regarded as untouchables or of low caste. Independent India has witnessed considerable amount of violence and hate crimes motivated by caste.
Family
.]]
Arranged marriages have the tradition in Indian society for centuries. Even today overwhelming majority of Indians in India have their marriages planned by their parents and other respected family-members, with the consent of the bride and groom . Arranged matches were made after taking into account factors such as age, height, personal values and tastes, the backgrounds of their families (wealth, social standing) and their castes and the astrological compatibility of the couples' horoscopes.
In India, the marriage is thought to be for life, and the divorce rate is extremely low, 1.1% compared with about 50% for USA. The arranged marriages generally have a much lower divorce rate. The divorce rates have risen significantly in recent years:
- "Opinion is divided over what the phenomenon means: for traditionalists the rising numbers portend the breakdown of society while, for some modernists, they speak of a healthy new empowerment for women."
Although child marriage was outlawed in 1860, it is continued to be practiced in some parts of India. According to UNICEF’s “State of the World’s Children-2009” report, 47% of India's women aged 20-24 were married before the legal age of 18, with 56% in rural areas. The report also showed that 40% of the world's child marriages occur in India.
Indian names are based on a variety of systems and naming conventions, which vary from region to region. Names are also influenced by religion and caste and may come from religion or epics. India's population speaks a wide variety of languages.
Woman's role in the society is often to perform household works and pro bono community work. Women and women's issues appear only 7-14% of the time in news programs. In most Indian families, women do not own any property in their own names, and do not get a share of parental property. Due to weak enforcement of laws protecting them, women continue to have little access to land and property. In many families, especially rural ones, the girls and women face nutritional discrimination within the family, and are anaemic and malnourished.
Rangoli (or Kolam) is a traditional art very popular among Indian women. Popular women's magazines include Femina, Grihshobha , vanita, Woman's Era etc.
Animals
in Chennai]]
Many Indians own livestock such as cattle or sheep.
Today, in Hindu majority nations like India and Nepal, bovine milk continues to hold a central place in religious rituals. In honor of their exalted status, cows often roam free, even along (and in) busy streets in major cities such as Delhi. In some places, it is considered good luck to give one a snack, or fruit before breakfast. In places where there is a ban on cow slaughter, a citizen can be sent to jail for killing or injuring a cow.
With injunctions against eating the cow, a system evolved where only the pariah fed on dead cows and treated their leather. Cow slaughter is banned except in two provinces: the states of West Bengal and Kerala. Cows are routinely shipped to these provinces for slaughter, even though it is illegal to transport cows for slaughter across provincial borders.
Customs
Namasté, Namaskar or Namaskaram is a common spoken greeting or salutation in the Indian subcontinent. Namaskar is considered a slightly more formal version than namasté but both express deep respect. It is commonly used in India and Nepal by Hindus, Jains and Buddhists, and many continue to use this outside the Indian subcontinent. In Indian and Nepali culture, the word is spoken at the beginning of written or verbal communication. However, the same hands folded gesture is made wordlessly upon departure. In yoga, namasté is said to mean "The light in me honors the light in you," as spoken by both the yoga instructor and yoga students.
Taken literally, it means "I bow to you". The word is derived from Sanskrit (namas): to bow, obeisance, reverential salutation, and respectand (te): "to you".
When spoken to another person, it is commonly accompanied by a slight bow made with hands pressed together, palms touching and fingers pointed upwards, in front of the chest. The gesture can also be performed wordlessly and carry the same meaning.
, a festival of lights, is celebrated by Hindus across India by lighting diyas and making rangolis.]]
Festivals
India, being a multi-cultural and multi-religious society, celebrates holidays and festivals of various religions. The three national holidays in India, the Independence Day, the Republic Day and the Gandhi Jayanti, are celebrated with zeal and enthusiasm across India. In addition, many states and regions have local festivals depending on prevalent religious and linguistic demographics. Popular religious festivals include the Hindu festivals of Diwali, Ganesh Chaturthi, Holi, Navratri, Rakshabandhan and Dussehra. Several harvest festivals, such as Sankranthi, Pongal and Onam, are also fairly popular. The Kumb Mela is a mass pilgrimage held every twelve years in four different locations attracting millions of Hindus. Certain festivals in India are celebrated by multiple religions. Notable examples include Diwali which celebrated by Hindus, Sikhs and Jains and Buddh Purnima which is celebrated by Buddhists and Hindus. Islamic festivals, such Eid ul-Fitr, Eid al-Adha and Ramadan, are celebrated by Muslims across India.
Cuisine
and vegetable dishes.]]
The multiple families of Indian cuisine are characterized by their sophisticated and subtle use of many spices and herbs. Each family of this cuisine is characterized by a wide assortment of dishes and cooking techniques. Though a significant portion of Indian food is vegetarian, many traditional Indian dishes also include chicken, goat, lamb, fish, and other meats.
Food is an important part of Indian culture, playing a role in everyday life as well as in festivals. In many families, everyday meals are sit-down affairs consisting of two to three main course dishes, varied accompaniments such as chutneys and pickles, carbohydrate staples such as rice and roti (bread), as well as desserts. Food is not just important for an Indian family by ways of eating, but it is also taken as a sort of socializing, getting together with a family of many.
Diversity is a defining feature of India's geography, culture, and food. Indian cuisine varies from region to region, reflecting the varied demographics of the ethnically diverse subcontinent. Generally, Indian cuisine can be split into four categories: North, South, East, and West Indian. Despite this diversity, some unifying threads emerge. Varied uses of spices are an integral part of food preparation, and are used to enhance the flavor of a dish and create unique flavors and aromas. Cuisine across India has also been influenced by various cultural groups that entered India throughout history, such as the Persians, Mughals, and European powers.
Clothing
sports a bindi while preparing to take part in a traditional dance festival.]]
Traditional Indian clothing for women are the sari or the salwar kameez and also Ghaghra Cholis (Lehengas). For men, traditional clothes are the Dhoti, Lungi or Kurta. Bombay, also known as Mumbai, is one of India's fashion capitals. In some village parts of India, traditional clothing mostly will be worn. Delhi, Mumbai,Chennai, Ahmedabad, and Pune are all places for people who like to shop. In southern India the men were long, white sheets of cloth called dhoti in English and veshti in Tamil. Over the dhoti, men wear shirts, t-shirts, or anything else Woman wear a sari, a long sheet of colourful cloth with patterns. This is draped over a simple or fancy blouse. This is worn by young ladies and woman. Little girls wear a pavada. A pavada is a long skirt worn under a blouse. Both are often gaily patterned. Bindi is part of the women's make-up. Traditionally, the red bindi (or sindhur) was worn only by the married Hindu women, but now it has become a part of women's fashion.
Indo-western clothing is the fusion of Western and Subcontinental fashion. Churidar, Dupatta, Gamchha, Kurta, Mundum Neriyathum, Sherwani are among other clothes.
Literature
History
, Asia's first Nobel laureate.]]
The earliest works of Indian literature were orally transmitted. Sanskrit literature begins with the Rig Veda a collection of sacred hymns dating to the period 1500–1200 BCE. The Sanskrit epics Ramayana and Mahabharata appeared towards the end of the first millennium BCE. Classical Sanskrit literature flourished in the first few centuries of the first millennium CE, as did the Tamil Sangam literature, and the Pali Canon.
In the medieval period, literature in Kannada and Telugu appears in the 9th and 11th centuries respectively, followed by the first Malayalam works in the 12th century. Later, literature in Marathi, Bengali, various dialects of Hindi, Persian and Urdu began to appear as well.
During the British Raj, modern literature represented by the works of Rabindranath Tagore, Ramdhari Singh 'Dinkar', Subramania Barathi, Rahul Sankrityayan, Kuvempu, Bankim Chandra Chattopadhyay, Michael Madhusudan Dutt, Munshi Premchand, Muhammad Iqbal, Devaki Nandan Khatri became well known. In contemporary India, among the writers who have received critical acclaim are: Girish Karnad, Agyeya, Nirmal Verma, Kamleshwar, Vaikom Muhammad Basheer, Indira Goswami, Mahasweta Devi, Amrita Pritam, Maasti Venkatesh Ayengar, Qurratulain Hyder and Thakazhi Sivasankara Pillai and others have received critical acclaim.
In contemporary Indian literature, there are two major literary awards; these are the Sahitya Akademi Fellowship and the Jnanpith Award. Seven Jnanpith awards each have been awarded in Hindi and Kannada, followed by four each in Malayalam and Marathi, and three in Urdu.
Poetry
India has strong traditions of poetry ever since the Rigveda, as well as prose compositions. Poetry is often closely related to musical traditions, and much of poetry can be attributed to religious movements. Writers and philosophers were often also skilled poets. In modern times, poetry has served as an important non-violent tool of nationalism during the Indian freedom movement. A famous modern example of this tradition can be found in such figures as Rabindranath Tagore and K. S. Narasimhaswamy in modern times and poets such as Basava (vachanas) , Kabir and Purandaradasa (padas and devaranamas) in medieval times, as well as the epics of ancient times. Two examples of poetry from Tagore's Gitanjali serve as the national anthems of both India and Bangladesh.
Epics
The Ramayana and Mahabharata are the oldest preserved and still well-known epics of India; some of their versions have been adopted as the epics of Southeast Asian countries like Thailand, Malaysia and Indonesia. In addition, there are five epics in the classical Tamil language -they being Silappadhikaram, Manimegalai, Jeevaga-chintamani, Valayaapathi, Kundalakesi.
Other regional variations of them as well as unrelated epics include the Tamil Kamba Ramayanam, in Kannada, the Pampa Bharata by Adikavi Pampa, Torave Ramayana by Kumara Valmiki and Karnata Bharata KathaManjari by Kumaravyasa, Hindi Ramacharitamanasa, Malayalam Adhyathmaramayanam.
Performing arts
Music
temple music in Kerala.]]
The music of India includes multiples varieties of religious, folk, popular, pop, and classical music. The oldest preserved examples of Indian music are the melodies of the Samaveda that are still sung in certain Vedic Shrauta sacrifices. India's classical music tradition is heavily influenced by Hindu texts. It includes Carnatic and Hindustani music and is noted for the use of several Raga, has a history spanning millennia, and, developed over several eras, remains instrumental to the religious inspiration, cultural expression and pure entertainment. Alongside distinctly subcontinental forms, there are some similarities with other types of Oriental music.
Purandaradasa is considered the "father of carnatic music" (Karnataka sangeeta pitamaha). He concluded his songs with a salutation to Lord Purandara Vittala and is believed to have composed as many as 475,000 songs in the Kannada language. However, only about 1000 are known today.
Dance
Indian dance too has diverse folk and classical forms. Among the well-known folk dances are the bhangra of the Punjab, the bihu of Assam, the chhau of Jharkhand and Orissa, the ghoomar of Rajasthan, the dandiya and garba of Gujarat, the Yakshagana of Karnataka and lavani of Maharashtra and Dekhnni of Goa. Eight dance forms, many with narrative forms and mythological elements, have been accorded classical dance status by India's National Academy of Music, Dance, and Drama. These are: bharatanatyam of the state of Tamil Nadu, kathak of Uttar Pradesh, kathakali and mohiniattam of Kerala, kuchipudi of Andhra Pradesh, manipuri of Manipur, odissi of the state of Orissa and the sattriya of Assam.
Kalarippayattu or Kalari for short is considered one of the world's oldest martial art. It is preserved in texts such as the Mallapurana. Kalari and other later formed martial arts have been assumed by some to have traveled to China, like Buddhism, and eventually developing into Kung-fu. Other later martial arts are Gatka,Pehlwani,and Malla-yuddha. There have been many great practitioners of Indian martial Arts including Bodhidharma who supposedly brought Indian martial arts to China.
Drama and theater
Indian drama and theater has a long history alongside its music and dance. Kalidasa's plays like Shakuntala and Meghadoota are some of the older plays, following those of Bhasa. One of the oldest surviving theatre tradition of the world is the 2000 year old Kutiyattam of Kerala. It strictly follows the Natya Shastra. The dramas of Bhasa are very popular in this art form. Natyacharya (late) Padma Shri Mani Madhava Chakyar- the unrivaled maestro of this art form and Abhinaya, revived the age old drama tradition from extinction. He was known for mastery of Rasa Abhinaya. He started to perform the Kalidasa plays like Abhijñanasakuntala, Vikramorvasiya and Malavikagnimitra ; Bhasa's Swapnavasavadatta and Pancharatra; Harsha's Nagananda in Kutiyattam form
The tradition of folk theater is popular in most linguistic regions of India. In addition, there is a rich tradition of puppet theater in rural India, going back to at least the second century BCE. (It is mentioned in Patanjali's commentary on Panini). Group Theater is also thriving in the cities, initiated by the likes of Gubbi Veeranna Utpal Dutt, Khwaja Ahmad Abbas, K. V. Subbanna and still maintained by groups like Nandikar, Ninasam and Prithvi Theatre.
Visual arts
Painting
The earliest Indian paintings were the rock paintings of pre-historic times, the petroglyphs as found in places like Bhimbetka, some of which go back to the Stone Age. Ancient texts outline theories of darragh and anecdotal accounts suggesting that it was common for households to paint their doorways or indoor rooms where guests resided.
Cave paintings from Ajanta, Bagh, Ellora and Sittanavasal and temple paintings testify to a love of naturalism. Most early and medieval art in India is Hindu, Buddhist or Jain. A freshly made coloured flour design (Rangoli) is still a common sight outside the doorstep of many (mostly South Indian) Indian homes.
Madhubani painting, Mysore painting, Rajput painting, Tanjore painting, Mughal painting are some notable Genres of Indian Art; while Raja Ravi Varma, Nandalal Bose, Geeta Vadhera,Jamini Roy and B.Venkatappa are some modern painters. Among the present day artists, Atul Dodiya, Bose Krishnamacnahri, Devajyoti Ray and Shibu Natesan represent a new era of Indian art where global art shows direct amalgamation with Indian classical styles. These recent artists have acquired international recognition. Devajyoti Ray's paintings have been acquired by the National Fine Arts Museum in Cuba and so have been the works of some of the new generation artists. Lol
Jehangir Art Gallery, Mumbai, Mysore Palace has on display several good Indian paintings.
Sculpture
The first sculptures in India date back to the Indus Valley civilization, where stone and bronze figures have been discovered. Later, as Hinduism, Buddhism, and Jainism developed further, India produced some extremely intricate bronzes as well as temple carvings. Some huge shrines, such as the one at Ellora were not constructed by using blocks but carved out of solid rock.
Sculptures produced in the northwest, in stucco, schist, or clay, display a very strong blend of Indian and Classical Hellenistic or possibly even Greco-Roman influence. The pink sandstone sculptures of Mathura evolved almost simultaneously. During the Gupta period (4th to 6th century) sculpture reached a very high standard in execution and delicacy in modeling. These styles and others elsewhere in India evolved leading to classical Indian art that contributed to Buddhist and Hindu sculpture throughout Southeast Central and East Asia.
Architecture
in Rajasthan.]]
Indian architecture encompasses a multitude of expressions over space and time, constantly absorbing new ideas. The result is an evolving range of architectural production that nonetheless retains a certain amount of continuity across history. Some of its earliest production are found in the Indus Valley Civilization (2600-1900 BCE) which is characterised by well planned cities and houses. Religion and kingship do not seem to have played an important role in the planning and layout of these towns.
During the period of the Maurya and Gupta empires and their successors, several Buddhist architectural complexes, such as the caves of Ajanta and Ellora and the monumental Sanchi Stupa were built. Later on, South India produced several Hindu temples like Chennakesava Temple at Belur, the Hoysaleswara Temple at Halebidu, and the Kesava Temple at Somanathapura, Brihadeeswara Temple, Thanjavur, the Sun Temple, Konark, Sri Ranganathaswamy Temple at Srirangam, and the Buddha stupa (Chinna Lanja dibba and Vikramarka kota dibba) at Bhattiprolu. Angkor Wat, Borobudur and other Buddhist and Hindu temples indicate strong Indian influence on South East Asian architecture, as they are built in styles almost identical to traditional Indian religious buildings.
in Vadtal, Gujarat]]
With the advent of Islamic influence from the west, Indian architecture was adapted to allow the traditions of the new religion. Fatehpur Sikri, Taj Mahal, Gol Gumbaz, Qutub Minar, Red Fort of Delhi are creations of this era, and are often used as the stereotypical symbols of India. The colonial rule of the British Empire saw the development of Indo-Saracenic style, and mixing of several other styles, such as European Gothic. The Victoria Memorial or the Victoria Terminus are notable examples. Recent creations such as the Lotus Temple, and the various modern urban developments of India, are notable.
The traditional system of Vaastu Shastra serves as India's version of Feng Shui, influencing town planning, architecture, and ergonomics. It is unclear which system is older, but they contain certain similarities. Feng Shui is more commonly used throughout the world. Though Vastu is conceptually similar to Feng Shui in that it also tries to harmonize the flow of energy, (also called life-force or Prana in Sanskrit and Chi/Ki in Chinese/Japanese), through the house, it differs in the details, such as the exact directions in which various objects, rooms, materials, etc. are to be placed.
Indian architecture has influenced eastern and southeastern Asia, due to the spread of Buddhism. A number of Indian architectural features such as the temple mound or stupa, temple spire or sikhara, temple tower or pagoda and temple gate or torana, have become famous symbols of Asian culture, used extensively in East Asia and South East Asia. The central spire is also sometimes called a vimanam. The southern temple gate, or gopuram is noted for its intricacy and majesty.
Recreation and sports
In the area of recreation and sports India had evolved a number of games. The modern eastern martial arts originated as ancient games and martial arts in India, and it is believed by some that these games were transmitted to foreign countries, where they were further adapted and modernized. A few games introduced during the British Raj have grown quite popular in India, field hockey, football (soccer) and especially cricket.
Although field hockey is India's official national sport, cricket is by far the most popular sport not only in India, but the entire subcontinent, thriving recreationally and professionally. Cricket has even been used recently as a forum for diplomatic relations between India and Pakistan. The two nations' cricket teams face off annually and such contests are quite impassioned on both sides. Traditional indigenous sports include kabaddi and gilli-danda, which are played in most parts of the country. Indoor and outdoor games like Chess, Snakes and Ladders, Playing cards, Polo, Carrom, Badminton are popular. Chess was invented in India.
Games of strength and speed flourished in India. In ancient India stones were used for weights, marbles, and dice. Ancient Indians competed in chariot racing, archery, horsemanship, military tactics, wrestling, weight lifting, hunting, swimming and running races.
Popular media
Television
Indian television started off in 1959 in New Delhi with tests for educational telecasts. Indian small screen programming started off in the mid 1970s. At that time there was only one national channel Doordarshan, which was government owned. 1982 saw revolution in TV programming in India, with the New Delhi Asian games, India saw the colour version of TV, that year. The Ramayana and Mahabharat were some among the popular television series produced. By the late 1980s more and more people started to own television sets. Though there was a single channel, television programming had reached saturation. Hence the government opened up another channel which had part national programming and part regional. This channel was known as DD 2 later DD Metro. Both channels were broadcasted terrestrially.
In 1991, the government liberated its markets, opening them up to cable television. Since then, there has been a spurt in the number of channels available. Today, Indian silver screen is a huge industry by itself, and has thousands of programmes in all the states of India. The small screen has produced numerous celebrities of their own kind some even attaining national fame for themselves. TV soaps are extremely popular with housewives as well as working women, and even men of all kinds. Some small time actors have made it big in Bollywood. Indian TV has evolved to be similar to Western TV, including stations such as Cartoon Network, Nickelodeon, and MTV India.
Cinema
Bollywood is the informal name given to the popular Mumbai-based film industry in India. Bollywood and the other major cinematic hubs (Bengali, Kannada, Malayalam, Marathi, Tamil, Telugu) constitute the broader Indian film industry, whose output is considered to be the largest in the world in terms of number of films produced and number of tickets sold.
Besides the commercial films, India has also produced many critically acclaimed cinema-makers like Satyajit Ray, Ritwik Ghatak, Guru Dutt, K. Vishwanath, Adoor Gopalakrishnan, Girish Kasaravalli, Shekhar Kapoor, Hrishikesh Mukherjee, Shankar Nag, Girish Karnad, G. V. Iyer, etc. (See Indian film directors). In fact, with the opening up of the economy in the recent years and consequent exposure to world cinema, audience tastes have been changing. In addition, multiplexes have mushroomed in most cities, changing the revenue patterns.
Radio
in Mumbai.]]
Radio broadcasting began in India in 1927, with two privately owned transmitters at Bombay and Calcutta. These were nationalised in 1930 and operated under the name "Indian Broadcasting Service" until 1936, when it was renamed All India Radio (AIR). Although officially renamed again to Akashwani in 1957, it is still popularly known as All India Radio.
All India Radio is a division of Prasar Bharati (Broadcasting Corporation of India), an autonomous corporation of the Ministry of Information and Broadcasting, Government of India. It is the sister service of Prasar Bharati's Doordarshan, the national television broadcaster.Since the turn of the 20th century, radio frequencies in India have been aggressively opened up to broadcasters on the FM and AM bands, although such service has been mostly limited to the metropolitan areas. Cities such as Mumbai, Delhi, Kolkata, Chennai, Hyderabad, Bangalore, and many others have many private FM channels to broadcast popular Hindi and English music, although they are still not allowed to broadcast news like Akashwani does.
Recently World Space launched the country's first satellite radio service.
Philosophy
Indian philosophy throughout the ages has had a tremendous impact on world thought, especially in the east. Following the Vedic period, various schools of philosophy, such as the many sects of Buddhism and Hinduism, have developed over the past 2500 years. However, India has also produced some of the oldest and most influential secular traditions of logic, rationalism, science, mathematics, materialism, atheism, agnosticism, etc., which are often overlooked due to the popular conception that India was and is a 'mystical' country.
Many of complex scientific and mathematical concepts, such as the idea of zero, found their way to Europe via Arab intermediaries. The most famous school of Indian atheism, is Carvaka, considered by some to be the oldest materialistic school of thought in the world, composed around the same time as the early philosophy of Buddhism and Jainism. The period around 500 BCE is marked a huge leap in both Indian and world philosophy, with contemporaneous Greek schools emerging simultaneously. Some believe that certain Indian philosophical concepts have been introduced to Greece, while others traveled via the Persian empire to India; during and after the campaigns of Alexander the Great such mutual exchanges increased.
In addition to the unbroken high emphasis placed on philosophy in India since ancient times, modern India has produced some very influential philosophers, who have written both in their native languages, and often in English. During the British colonization of India, certain secular and religious thinkers achieved a similar level of recognition across the world as ancient Indian texts; the work of some of them was translated into English, German and other languages. Swami Vivekananda traveled to America and participated in the 1893 World Parliament of Religions, impressing delegates with a groundbreaking speech that for many of them provided a first introduction to Hindu philosophy.
Various religious thinkers such as Mahatma Gandhi, Rabindranath Tagore and other members of the Indian freedom movement, created new forms of political philosophy that formed the basis of modern Indian democracy, secularism and liberalism. Today, economists such as Amartya Sen, who won Asia's first Nobel Memorial Prize in Economic Sciences, continue to give India a reputation as an important contributor to world thought.
External links
- Essays, debates, multimedia illustrations, etc., in English, French, Spanish, Italian, German, and Romani.
Articles
- WNN - Women News Network November 5, 2007
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Books**
- Varma, Pavan K. Being Indian: Inside the Real India. (ISBN 0-434-01391-9)
- Tully, Mark. No Full Stops in India. (ISBN 0-14-010480-1)
- Naipaul, V.S. India: A Million Mutinies Now. (ISBN 0-7493-9920-1)
- Grihault, Nicki. India - Culture Smart!: a quick guide to customs and etiquette. (ISBN 1-85733-305-5)
- Manjari Uil, Foreign Influence on Indian Culture (c.600 BC to AD 320), (ISBN 81-88629-60-X)
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