Encyclopedia
The
Taj Mahal is a
monument located in
Agra,
India, constructed in 22 years by a workforce of 22,000. The
Muslim Mughal Emperor
Shah Jahan commissioned its construction as a
mausoleum for his favourite wife, Arjumand Bano Begum, who is better known as
Mumtaz Mahal.
The Taj Mahal is generally considered the finest example of
Mughal architecture, a style that combines elements of
Indian,
Islamic and
Persian architectures. The Taj Mahal has achieved special note because of the romance of its inspiration. While the white
domed
marble mausoleum is the most familiar part of the monument, the Taj Mahal is actually an integrated complex of structures.
Origin and inspiration
Shah Jahan, who commissioned the monument, was a prolific
patron with effectively limitless resources. He had previously created the
gardens and
palaces of Shalimar in honor of his wife, Mumtaz. After her death in childbirth Shah Jahan was reportedly inconsolable; the court chronicler 'Abd al-Hamid Lahawri tells us that before her death the emperor had but twenty white hairs in his beard, but thereafter many more. The contemporary court chroniclers paid an unusual amount of attention to Mumtaz Mahal's death and Shah Jahan's grief at her demise, and it may well be that the traditional "love-story" associated with the construction of the Taj has some basis in fact. The Taj Mahal was begun not long after Mumtaz's death in 1631. The principal mausoleum was completed seventeen years later, and the surrounding buildings and garden five years after that. Visiting Agra in 1663, the French traveller François Bernier gave the following description of the Taj Mahal and Shah Jahan's motive for building it:
Influences on Taj Mahal design
The Taj Mahal incorporates and expands on many design traditions, particularly
Islamic,
Persian,
Hindu and earlier
Mughal architecture.
The overall design derived inspiration from a number of successful Timurid and Mughal buildings. These include the
Gur-e Amir , Humayun's Tomb,
Itmad-Ud-Daulah's Tomb , and his own
Jama Masjid. Under Shah Jahan's patronage, Mughal building reached new levels of refinement; while previous Mughal building had primarily been constructed of red
sandstone, Shah Jahan promoted the use of white marble inlaid with semi-precious stones.
Hindu craftsmen, particularly sculptors and stonecutters, plied trade throughout Asia during this period, and their work was particularly prized by tomb builders. Whilst the
rock-cut architecture which characterises much of this construction had little or no influence on the Taj Mahal, other Indian buildings such as the Man Singh palace in
Gwalior were an inspiration for much Mughal palace architecture and the source for the
chhatris which can be seen on the Taj Mahal.
Design elements
Consistent repeated design elements are employed throughout the complex. These unify the complex with a single aesthetic vocabulary.
Major design features of the tomb are echoed throughout the complex -- both the tomb and the outlying buildings.
- Finial: decorative crowning element of the Taj Mahal domes
- Lotus decoration: depiction of lotus flower sculpted on tops of domes
- Onion dome: massive outer dome of the tomb
- Drum: cylindrical base of the onion dome, raising it from the main building
- Guldasta: decorative spire attached to the edge of supporting walls
- Chattri: a domed and columned kiosk
- Spandrel: upper panels of an archway
- Calligraphy: stylised writing of verses from the Qu'ran framing main arches
- Arch: also called pishtaq and
- Dado: decorative sculpted panels lining lower walls
Most of the elements can be found on the gateway, mosque and jawab as well as the mausoleum.
The garden
The complex is set in and around a large
charbagh .
Measuring 320 m × 300 m, the garden has sunken
parterres or flowerbeds, raised pathways, avenues of
trees,
fountains, water courses, and
pools that reflect the Taj Mahal.
Each of the four quarters of the garden is divided into 16 flowerbeds by raised pathways. A raised marble water tank at the centre of the garden, halfway between the tomb and the gateway, reflects the Taj Mahal.
The charbagh garden was introduced to India by the first Mughal emperor
Babur, a design inspired by Persian gardens. The charbagh is meant to reflect the gardens of Paradise . In
mystic Islamic texts of the Mughal period, paradise as described as ideal garden, filled with abundance. Water plays a key role in these descriptions: In Paradise, these text say, four
rivers source at a central spring or mountain, and separate the garden into north, west, south and east.
Most Mughal charbaghs are
rectangular in form, with a central tomb or pavilion in the centre of the garden. The Taj Mahal garden is unusual in siting the main element, the tomb, at the end rather than at the centre of the garden. But the existence of the newly discovered
Mahtab Bagh or "Moonlight Garden" on the other side of the Yamuna provides a different interpretation -- that the
Yamuna itself was incorporated into the garden's design, and was meant to be seen as one of the rivers of Paradise.
The layout of the garden, and its architectural features such as its fountains,
brick and marble walkways, geometric brick-lined flowerbeds, and so on, are similar to Shalimar's, and suggest that the garden may have been designed by the same engineer, Ali Mardan.
Early accounts of the garden describe its profusion of vegetation, including
roses,
daffodils, and
fruit trees in abundance. As the Mughal Empire declined, the tending of the garden declined as well. When the
British took over management of the Taj Mahal, they changed the landscaping to resemble more the formal
lawns of
London.
While visiting, one may be lucky enough to see the gardners trimming the lawns with an ox-drawn reel-mower.
Outlying buildings
The Taj Mahal complex is bounded by a
crenellated red sandstone wall on three sides. The river-facing side is unwalled. Outside the wall are several additional mausoleums, including those of many of Shah Jahan's other wives, and a larger tomb for Mumtaz's favourite servant. These structures, composed primarily of red sandstone, are typical of smaller Mughal tombs of the era.
On the inner side, the wall is fronted by
columned arcades, a feature typical of Hindu temples later incorporated into Mughal mosques. The wall is interspersed with domed
kiosks , and small buildings which may have been viewing areas or
watch towers .
The main gateway is a monumental structure built primarily of red sandstone. The style is reminiscent of that of Mughal architecture of earlier emperors. Its archways mirror the shape of the tomb's archways, and its
pishtaq arches incorporate the
calligraphy that decorates the tomb. It utilises bas-relief and pietra dura decorations with floral motifs. The vaulted ceilings and walls have elaborate geometric designs, like those found in the other sandstone buildings of the complex.
At the far end of the complex, two grand red sandstone buildings open to the sides of the tomb. Their backs parallel the western and eastern walls.
The two buildings are precise mirror images of each other. The western building is a
mosque; its opposite is the
jawab or "answer", whose primary purpose was
architectural balance . The distinctions are that the
jawab lacks a
mihrab, a niche in a mosque's wall facing
Mecca, and the floors of the
jawab have a geometric design, while the mosque floor was laid out the outlines of 569 prayer rugs in black marble.
The mosque's basic design is similar to others built by Shah Jahan, particularly to his
Jama Masjid in
Delhi: a long hall surmounted by three domes. Mughal mosques of this period divide the
sanctuary hall into three areas: a main sanctuary with slightly smaller sanctuaries to either side. At the Taj Mahal, each sanctuary opens on to an enormous vaulting dome.
The tomb
Base
The focus of the Taj Mahal is the white marble tomb. Like most Mughal tombs, the basic elements are
Persian in origin: a symmetrical building with an iwan, an arch-shaped doorway, topped by a large dome.
The tomb stands on a square plinth. The base structure is a large, multi-chambered structure. The main chamber houses the
cenotaphs of Shah Jahan and Mumtaz .
The base is essentially a cube with
chamfered edges, roughly 55 metres on each side . On the long sides, a massive
pishtaq, or vaulted archway, frames the iwan, with a similar arch-shaped balcony above. These main arches extend above the roof of the building by use of an integrated facade.
To either side of the main arch, additional pishtaqs are stacked above and below. This motif of stacked pishtaqs is replicated on the chamfered corner areas.
The design is completely uniform and consistent on all sides of the building. Four
minarets, one at each corner of the plinth, facing the chamfered corners, frame the tomb.
Dome
The marble dome that surmounts the tomb is its most spectacular feature. Its height is about the same size as the base building, about 35 m. Its height is accentuated because it sits on a cylindrical "drum" about 7 m high.
Because of its shape, the dome is often called an
onion dome . The top of the dome is decorated with a
lotus design, which serves to accentuate its height. The dome is topped by a gilded
finial, which mixes traditional Islamic and Hindu decorative elements.
The dome shape is emphasised by four smaller domed
chattris placed at its corners. The chattri domes replicate the onion shape of main dome. Their columned bases open through the roof of the tomb, and provide light to the interior. The chattris also are topped by gilded finials.
Tall decorative spires extend from the edges of the base walls, and provide visual emphasis of the dome height.
The lotus motif is repeated on both the chattris and guldastas.
Finial
The main dome is crowned by a gilded spire or
finial. The finial provides a clear example of the integration of traditional Islamic and Hindu decorative elements. The finial is topped by a crescent moon, a typical Islamic motif, whose horns point heavenward. Because of its placement on the main spire, the horns of the moon and the finial point combine to create a trident shape -- reminiscent of the traditional Hindu symbols of
Shiva.
Similarly, the spire is made up of a number of bulbous forms. The central form bears a striking resemblance to a Hindu sacred water vessel .
Minarets
At the corners of the plinth stand
minarets: four large towers each more than 40 m tall. The minarets again display the Taj Mahal's basic penchant for symmetrical, repeated design.
The towers are designed as working minarets, a traditional element of mosques, a place for a muezzin to call the Islamic faithful to prayer. Each minaret is effectively divided into three equal parts by two working balconies that ring the tower. At the top of the tower is a final balcony surmounted by a chattri that mirrors the design of those on the tomb.
The minaret chattris share the same finishing touches: a lotus design topped by a gilded finial. Each of the minarets was constructed slightly out of plumb to the outside of the plinth, so that in the event of collapse the material would tend to fall away from the tomb.
Decoration
Exterior decoration
Nearly every surface of the entire complex has been decorated. The exterior decorations of the Taj Mahal are among the finest to be found in Mughal architecture of any period.
Once again, decoration motifs are repeated throughout the complex. As the surface area changes -- a large pishtaq has more area than a smaller -- the decorations are refined proportionally.
The decorative elements come in basically three categories:
- Calligraphy
- Abstract geometric elements
- Vegetative motifs
Islamic strictures forbade the use of anthropomorphic forms.
The decorative elements were created in three ways:
- Paint or stucco applied to the wall surface
- Stone inlay
- Carvings
Calligraphy
Throughout the complex passages from the
Qur'an are used as decorative elements. The calligraphy is a florid and practically illegible
thuluth script, created by the Mughal court's Persian calligrapher, Amanat Khan, who was resident at the Mughal court. He has signed several of the panels.
The calligraphy is made by jasper inlaid in white marble panels. Some of the work is extremely detailed and delicate . Higher panels are written slightly larger to reduce the skewing effect when viewed from below.
Recent scholarship suggests that Amanat Khan chose the passages as well. The texts refer to themes of judgment: of doom for nonbelievers, and the promise of Paradise for the faithful. The passages include:
Surah 91 ,
Surah 112 ,
Surah 89 ,
Surah 93 ,
Surah 95 ,
Surah 94 ,
Surah 36 ,
Surah 81 ,
Surah 82 ,
Surah 84 ,
Surah 98 ,
Surah 67 ,
Surah 48 ,
Surah 77 and
Surah 39 .
Abstract geometric decoration
Abstract forms are used especially in the plinth, minarets, gateway, mosque, and jawab, and to a lesser extent on the surfaces of the tomb. The domes and vaults of the sandstone buildings are worked with
tracery of incised painting to create elaborate
geometric forms.
On most joining areas,
herringbone inlays define the space between adjoining elements. White inlays are used in the sandstone buildings, dark or black inlays on the white marble of the tomb and minarets. Mortared areas of the marble buildings have been stained or painted dark, creating geometric patterns of considerable complexity.
Floors and walkways throughout use contrasting
tiles or blocks in
tessellation patterns.
Vegetative motifs
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The lower walls of the tomb are white marble dados that have been sculpted with realistic bas relief depictions of flowers and vines. The marble has been polished to emphasise the exquisite detailing of these carvings.
The dado frames and archway spandrels have been decorated with pietra dura inlays of highly stylised, almost geometric vines, flowers and fruits. The inlay stones are yellow marble, jasper and jade, levelled and polished to the surface of the walls.
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Interior decoration
The interior chamber of the Taj Mahal steps far beyond traditional decorative elements. One may say without exaggeration that this chamber is a work of
jewellery.
Here the inlay work is not pietra dura, but lapidary. The inlay material is not marble or jade but precious and semiprecious
gemstones. Every decorative element of the tomb's exterior has been redefined with jeweler's art.
The inner chamber
The inner chamber of the Taj Mahal contains the cenotaphs of Mumtaz and Shah Jahan. It is a masterpiece of artistic craftsmanship, virtually without precedent or equal.
The inner chamber is an octagon. While the design allows for entry from each face, only the south door is used.
The interior walls are about 25 m high, topped by a "false" interior dome decorated with a sun motif.
Eight pishtaq arches define the space at ground level. As is typical with the exterior, each lower pishtaq is crowned by a second pishtaq about midway up the wall. The four central upper arches form balconies or viewing areas; each balcony's exterior window has an intricate screen or
jali cut from marble.
In addition to the light from the balcony screens, light enters through roof openings covered by the chattris at the corners of the exterior dome.
Each of the chamber walls has been highly decorated with dado bas relief, intricate lapidary inlay and refined calligraphy panels, reflecting in miniature detail the design elements seen throughout the exterior of the complex.
The jali
The octagonal marble screen or
jali which borders the cenotaphs is made from eight marble panels. Each panel has been carved through with intricate piercework. The remaining surfaces have been inlaid with semiprecious stones in extremely delicate detail, forming twining vines, fruits and flowers.
The cenotaphs
Muslim tradition forbids elaborate decoration of graves, so the bodies of Mumtaz and Shah Jahan are laid in a relatively plain chamber beneath the inner chamber of the Taj Mahal. They are buried on a north-south axis, with faces turned right toward Mecca.
The Taj Mahal has been raised over their cenotaphs . The cenotaphs mirror precisely the placement of the two graves, and are exact duplicates of the grave stones in the basement below.
Mumtaz's cenotaph is placed at the precise centre of the inner chamber. On a rectangular marble base about 1.5 by 2.5 m is a smaller marble casket. Both base and casket are elaborately inlaid with precious and semiprecious gems. Calligraphic inscriptions on the casket identify and praise Mumtaz. On the lid of the casket is a raised rectangular lozenge meant to suggest a writing tablet.
Shah Jahan's cenotaph is beside Mumtaz's to the western side. It is the only asymmetric element in the entire complex. His cenotaph is bigger than his wife's, but reflects the same elements: A larger casket on slightly taller base, again decorated with astonishing precision with lapidary and calligraphy which identifies Shah Jahan. On the lid of this casket is a sculpture of a small pen box.
Details of lapidary
'
Construction
The Taj Mahal was built on a stretch of land to the south of the walled city of Agra which had belonged to Maharajah Jai Singh: Shah Jahan presented him with a large palace in the centre of Agra in exchange. Construction began with setting foundations for the tomb. An area of roughly three acres was excavated and filled with dirt to reduce seepage from the river. The entire site was leveled to a fixed height about 50 m above the riverbank. The Taj Mahal is 180 feet tall. The dome itself measures 60 feet in diameter and 80 feet high.
In the tomb area,
wells were then dug down to the point that water was encountered. These wells were later filled with stone and rubble, forming the basis for the
footings of the tomb. An additional well was built to same depth nearby to provide a visual method to track water level changes over time.
Instead of lashed
bamboo, the typical
scaffolding method, workmen constructed a colossal brick scaffold that mirrored the inner and outer surfaces of the tomb. The scaffold was so enormous that foremen estimated it would take years to dismantle. According to legend, Shah Jahan decreed that anyone could keep bricks taken from the scaffold, and it was dismantled by peasants overnight.
A fifteen-kilometre tamped-earth ramp was built to transport marble and materials from Agra to the construction site. According to contemporary accounts teams of twenty or thirty oxen strained to pull the blocks on specially constructed
wagons.
To raise the blocks into position required an elaborate
post-and-beam pulley system. Teams of mules and oxen provided the lifting power.
The order of construction was
- The plinth
- The tomb
- The four minarets
- The mosque and jawab
- The gateway
The plinth and tomb took roughly 12 years to complete. The remaining parts of the complex took an additional 10 years.
Water infrastructure
Water for the Taj Mahal complex was provided through a complex infrastructure.
Water was drawn from the river by a series of
purs -- an animal-powered rope and bucket mechanism. The water flowed into a large storage tank, where, by thirteen additional purs, it was raised to large distribution tank above the Taj Mahal ground level.
From this distribution tank, water passed into three subsidiary tanks, from which it was piped to the complex. A 0.25 m earthenware
pipe lies about 1.5 m below the surface, in line with the main walkway; this filled the main pools of the complex. Additional
copper pipes supplied the fountains in the north-south canal. Subsidiary channels were dug to
irrigate the entire garden.
The fountain pipes were not connected directly to the feed pipes. Instead, a copper pot was provided under each fountain pipe: water filled the pots allowing equal pressure in each fountain.
The purs no longer remain, but the other parts of the infrastructure have survived.
Craftsmen
The Taj Mahal was not designed by a single person. The project demanded talent from many quarters.
The names of many of the builders who participated in the construction of the Taj Mahal in different capacities have come down to us through various sources.
Ustad Isa and Isa Muhammad Effendi trained by the great
Ottoman architect
Koca Mimar Sinan Agha are frequently credited with a key role in the architectural design of the complex, but in fact there is little evidence to support this tradition, and the connection with Sinan is clearly a fairy-tale.
'Puru' from Benarus,
Persia , has been mentioned as the supervising architect in Persian language texts .
The main dome was designed by Ismail Khan from the
Ottoman Empire, considered to be the premier designer of hemispheres and builder of domes of that age.
Qazim Khan, a native of
Lahore, cast the solid gold finial that crowned the Turkish master's dome.
Chiranjilal, a lapidary from
Delhi, was chosen as the chief sculptor and mosaicist.
Amanat Khan from Persian
Shiraz, Iran was the chief calligrapher .
Muhammad Hanif was the supervisor of masons.
Mir Abdul Karim and Mukkarimat Khan of
Shiraz, Iran handled finances and the management of daily production.
The creative team included sculptors from Bukhara, calligraphers from
Syria and
Persia, inlayers from southern India, stonecutters from
Baluchistan, a specialist in building turrets, another who carved only marble flowers — thirty seven men in all formed the creative nucleus. To this core was added a labour force of twenty thousand workers recruited from across northern India.
European commentators, particularly during the early period of the British Raj, suggested that some or all of the Taj Mahal was the work of European artisans. Most of these suggestions were purely speculative, but one dates back to 1640, when a Spanish Friar who visited Agra wrote that Geronimo Veroneo, an Italian adventurer in Shah Jahan's court, was primarily responsible for the design. There is no reliable scholarly evidence to back up this assertion, nor is Veroneo's name mentioned in any surviving documents relating to the construction. E.B. Havell, the principal British scholar of Indian art in the later Raj, dismissed this theory as unsupported by any evidence, and as inconsistent with the known methods employed by the designers. His conclusions were further supported by the research of Muhammad Abdullah Chaghtai, who examined carefully the origin of the tradition that the Taj was designed by a European, and concluded that it was a spurious 19th century invention, based on the misapprehension that "Ustad Isa", so often credited with the Taj's design, must have been a Christian because he bore the name "Isa" . In fact this is a common Muslim name as well - and furthermore there is no source earlier than the 19th century which mentions an "Ustad Isa" in connection with the Taj Mahal . Chaghtai thought it more likely that the chief architect was Ustad Ahmad, the designer of Shahjahanabad, but admitted that this could not be conclusively proved from existing sources.
Materials
The Taj Mahal was constructed using materials from all over India and
Asia. Over 1,000
elephants were used to transport building materials during the
construction. The
translucent white
marble was brought from
Rajasthan, the
jasper from
Punjab and the
jade and
crystal from
China. The
turquoise was from
Tibet and the
Lapis lazuli from
Afghanistan, while the
sapphire came from
Sri Lanka and the
carnelian from
Arabia. In all, 28 types of precious and semi-precious stones were inlaid into the white marble.
Costs
The total cost of the Taj Mahal's construction was about 50 million
rupees. At that time, 1 gram of gold was sold for about 1.4 rupees. Based on the October 2005 gold price that would translate to more than 500 million
US$. .
History
Soon after its completion, Shah Jahan was deposed and put under house arrest at nearby
Agra Fort by his son
Aurangzeb. Legend has it that he spent the remainder of his days gazing through the window at the Taj Mahal. Upon Shah Jahan's death, Aurangzeb buried him in the Taj Mahal next to his wife, the only disruption of the otherwise perfect symmetry in the architecture.
By the late 19th century parts of the Taj Mahal had fallen badly into disrepair. During the time of the
Sepoy Mutiny the Taj Mahal faced defacement by British soldiers, sepoys, and government officials who chiseled out precious stones and
lapis lazuli from its walls.
At the end of the 19th century
British viceroy Lord Curzon ordered a massive restoration project, completed in 1908. He also commissioned the large lamp in the interior chamber . It was during this time the garden was remodelled with the more English looking lawns visible today.
By the 20th century the Taj Mahal was being better taken care of. In 1942 the government erected a behemoth scaffolding over it in anticipation of an air attack by the German
Luftwaffe and later by the Japanese Air Force . During the India-Pakistan wars of 1965 and 1971 scaffoldings were erected by the government to mislead would-be bomber pilots.
Its most recent threats came from
environmental pollution on the banks of the
Yamuna River including
acid rain occurring due to the Mathura oil refinery .
As of 1983 the Taj Mahal was designated a
UNESCO World Heritage Site. Today it is a major
tourist destination.
Recently the Taj Mahal was claimed to be Sunni Wakf property, on the grounds that it is the grave of a woman whose husband Emperor Shah Jahan was a Sunni. The
Indian government has dismissed claims by the Muslim trust to administer the property, saying their claims are baseless and the Taj Mahal is Indian national property.
Visiting
The Taj Mahal is often described as one of the
seven wonders of the modern world. Millions of tourists have visited the site - more than three million in 2004, according to the BBC - making it one of the most popular international attractions in India.
The marble is said to fluoresce under the full moon, but night viewing was banned in 1984 due to fears of attacks on the monument. More recently, the Supreme Court of India ruled that the grounds should be reopened - though only on five nights each month around the time of the full moon and with the number of visitors restricted to about 400 each night to prevent overcrowding. As air pollution had discolored the white marble domes over the past decade,
Agra has taken steps to limit the air pollution close to the monument, including restricting
diesel and
gasoline vehicles; these steps have helped significantly.
Since there is a
mosque on the premises, the grounds are only open to Muslim vistors on Fridays.
Legends and theories
Origins of the name
The name
Taj comes from
Persian, the
language of the Mughal court, meaning crown, and
Mahal, also
Persian, means place, area, or neighborhood. Together, the term Taj Mahal translated into rough
English from the original
Persian means "Crown Place" or "The Place of the Crown." Some sources suggest that
Taj Mahal is a shorter variant of
Mumtaz Mahal, the formal court name and title of Arjumand Banu Begum, meaning
First Lady of the Palace. As early as 1663, the French traveller François Bernier referred to the place as
Tage Mehale.
The "Black Taj"
A longstanding popular tradition holds that an identical mausoleum complex was originally supposed to be built on the other side of the river, in black marble instead of white. The story suggests that Shah Jahan was overthrown by his son
Aurangzeb before the black version could be built. Ruins of dark marble found across the river are, the story suggests, the unfinished base of this "Black Taj".
Recent scholarship disputes this theory, and throws some interesting light on the design of the Taj Mahal. All other major Mughal tombs were sited in gardens that form a cross, with the tomb at the intersection of the vertical and horizontal pieces. The Taj Mahal gardens, by contrast, form a great 'T', with the tomb at the centre of the crosspiece. But the outline of the ruins on the other river bank would extend the design of the Taj Mahal gardens to form a cross of proportions typical of other Mughal tombs. Further, the marble in the ruins opposite the Taj Mahal, while dark from staining, were originally white. In addition, an octagonal pool in these ruins would have reflected the Taj Mahal. Scholars have called these ruins the Mahtab Bagh or "Moonlight Garden".
Scholars now believe that the reflection of the Taj Mahal in this pool is in fact what was meant when people referred to the 'black taj'.
Shah Jahan's asymmetric tomb
Aurangzeb had Shah Jahan's tomb and cenotaph placed in the Taj Mahal rather than building him a separate mausoleum such as other emperors had. He thus destroyed the symmetry of the Taj Mahal design. A variation on the Black Taj legend suggests that Aurangzeb's decision was made from malice or parsimony. In
Itmad-Ud-Daulah's Tomb however, which was a major influence on the Taj Mahal design, Aurangzeb's grandparents were interred in a similar asymmetric fashion. Aurangazeb was a pious man, and Islam discourages all kinds of ostentation - least of all in death. That is why they do not use box-coffins but rather bury their dead in a white shroud. Islamic books describe burying in coffins or boxes as 'wasting wealth that can be used in good deeds like feeding the hungry or needy' Shah Jahan's building itself was thus a waste of money according to Aurangazeb's worldview. Thus he just buried his father next to his mother's tomb without much ado. Note: the actual tombs are in the crypt, directly below the decorative cenotaphs seen here.
Mutilation of the craftsmen
A seemingly endless number of stories describe, often in horrific detail, deaths, dismemberments and mutilations which Shah Jahan inflicted on various craftsmen associated with the tomb. Perhaps the most common story prevailing is that Shah Jahan had the finest architects and sculptors at his disposal. After the completion of the work, Shah Jahan had their hands cut off so that they would never build a monument in greater splendour, and their eyes pulled out so that they would never witness anything more beautiful. No respected authorities find these legendary horrors credible.
Stolen items
Legends abound concerning items originally attached to the Taj Mahal which were stolen. Some original items have been removed over time, but many are mere legends only. These legends include: