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History of South Africa
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The history of South Africa is marked by imigration and ethnic conflict. The Khoisan peoples are the aboriginal people of the region who have lived there for millennia. Black South Africans are believed to originate from the Great Lakes region of Africa in prehistoric times. White South Africans, descendants of later European migrations, regard themselves equally as products of South Africa, as do South Africa's Coloureds, Indians, Asians, and Jews.
three million years ago, ape-human-like hominids migrated to South Africa.
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The history of South Africa is marked by imigration and ethnic conflict. The Khoisan peoples are the aboriginal people of the region who have lived there for millennia. Black South Africans are believed to originate from the Great Lakes region of Africa in prehistoric times. White South Africans, descendants of later European migrations, regard themselves equally as products of South Africa, as do South Africa's Coloureds, Indians, Asians, and Jews.
Ancient and Medieval History
The Bushmen
Some three million years ago, ape-human-like hominids migrated to South Africa. Around a million years ago, homo erectus gradually replaced them. The first homo sapiens (modern humans) appeared around 100,000 years ago. The so-called Bushman culture of hunter-gatherers formed possibly between 40,000 and 25,000 years ago.
Beginning around 500 BCE, some Bushman groups acquired livestock from further north. Gradually, hunting and gathering gave way to herding as the dominant economic activity as these Bushmen tended to small herds of cattle and oxen. The arrival of livestock introduced concepts of personal wealth and property-ownership into Bushman society. Community structures solidified and expanded, and chieftaincies developed. These pastoralist Bushmen became known as Khoikhoi ('men of men'), as opposed to the still hunter-gatherer Bushmen, whom the Khoikhoi referred to as San. At the point where the two groups became intermarried, mixed and hard to tell apart, the term Khoisan arose.
Over time the Khoikhoi established themselves along the coast, while small groups of Bushmen continued to inhabit the interior.
Bantu expansion
Around 2,500 years ago Bantu peoples starting migrating across sub-Saharan Africa from the Niger River Delta. The Bushmen of Southern Africa and the Bantu-speakers lived mostly peacefully together, although since neither had any method of writing, researchers know little of this period outside of archaeological artifacts.
The Bantu-speakers had started to make their way south and eastwards in about 1000 BCE, reaching the present-day KwaZulu-Natal Province by 500 CE. The Bantu-speakers had an advanced Iron Age culture, keeping domestic animals and also practicing agriculture, farming sorghum and other crops. They lived in small settled villages. The Bantu-speakers arrived in South Africa in small waves rather than in one cohesive migration. Some groups, the ancestors of today's Nguni peoples (the Zulu, Xhosa, Swazi, and Ndebele), preferred to live near the coast. Others, now known as the Sotho-Tswana peoples (Tswana, Pedi, and Basotho), settled in the Highveld, while today's Venda, Lemba, and Shangaan-Tsonga peoples made their homes in the northeastern areas of South Africa.
Bantu-speakers and Khoisan mixed, as evidenced by rock paintings showing the two different groups interacting. The type of contact remains unknown, although linguistic proof of integration survives, as several Southern Bantu languages (notably Xhosa and Zulu) incorporated many click consonants of earlier Khoisan languages. Archaeologists have found numerous Khoisan artifacts at the sites of Bantu settlements.
Mapungubwe and the rise of Thulamela
From around 1200 a trade network began to emerge just to the North as is evidenced at such sites as Mapungubwe. Additionally, the idea of sacred leadership emerged – concept that transcends English terms such as “Kings” or “Queens”. Sacred leaders were elite members of the community, types of prophets, people with supernatural powers and the ability to predict the future.
Through interactions and trade with Muslim traders plying the Indian ocean as far south as present day Mozambique – the region emerged as a trade center producing gold and ivory and trading for glass beads and porcelain from as far away as China.
Colonization
European expeditions
Although the Portuguese basked in the nautical achievement of successfully navigating the cape, they showed little interest in colonization. The area's fierce weather and rocky shoreline posed a threat to their ships, and many of their attempts to trade with the local Khoikhoi ended in conflict. The Portuguese found the Mozambican coast more attractive, with appealing bays to use as way stations, prawns, and links to gold ore in the interior.
The Portuguese had little competition in the region until the late 16th century, when the English and Dutch began to challenge the Portuguese along their trade routes. Stops at the continent's southern tip increased, and the cape became a regular stopover for scurvy-ridden crews. In 1647, a Dutch vessel was wrecked in the present-day Table Bay at Cape Town. The marooned crew, the first Europeans to attempt settlement in the area, built a fort and stayed for a year until they were rescued.
Arrival of the Dutch
Shortly thereafter, the Dutch East India Company (in the Dutch of the day: Vereenigde Oostindische Compagnie, or VOC) decided to establish a permanent settlement. The VOC, one of the major European trading houses sailing the spice route to the East, had no intention of colonising the area, instead wanting only to establish a secure base camp where passing ships could shelter, and where hungry sailors could stock up on fresh supplies of meat, fruit, and vegetables. To this end, a small VOC expedition under the command of Jan van Riebeeck reached Table Bay on April 6, 1652.
While the new settlement traded out of necessity with the neighbouring Khoikhoi, it wasn't a friendly relationship, and the Company authorities made deliberate attempts to restrict contact. Partly as a consequence, VOC employees found themselves faced with a labour shortage. To remedy this, they released a small number of Dutch from their contracts and permitted them to establish farms, with which they would supply the VOC settlement from their harvests. This arrangement proved highly successful, producing abundant supplies of fruit, vegetables, wheat, and wine; they also later raised livestock. The small initial group of free burghers, as these farmers were known, steadily increased in number and began to expand their farms further north and east into the territory of the Khoikhoi.
The majority of burghers had Dutch ancestry and belonged to the Calvinist Reformed Church of the Netherlands, but there were also numerous Germans as well as some Scandinavians. In 1688 the Dutch and the Germans were joined by French Huguenots, also Calvinists, who were fleeing religious persecution in France under King Louis XIV.
In addition to establishing the free burgher system, van Riebeeck and the VOC also began to import large numbers of slaves, primarily from Madagascar and Indonesia. These slaves often married Dutch settlers, and their descendants became known as the Cape Coloureds and the Cape Malays. A significant number of the offspring from the White and slave unions were absorbed into the local proto-Afrikaans speaking White population. With this additional labour, the areas occupied by the VOC expanded further to the north and east, with inevitable clashes with the Khoikhoi. The newcomers drove the Khoikhoi from their traditional lands, decimated them with introduced diseases, and destroyed them with superior weapons when they fought back, which they did in a number of major wars and with guerrilla resistance movements that continued into the 19th century. Most survivors were left with no option but to work for the Europeans in an exploitative arrangement that differed little from slavery. Over time, the Khoisan, their European overseers, and the imported slaves mixed, with the offspring of these unions forming the basis for today's Coloured population.
The best-known Khoikhoi groups included the Griqua, who had originally lived on the western coast between St Helena Bay and the Cederberg Range. In the late 18th century, they managed to acquire guns and horses and began trekking northeast. En route, other groups of Khoisan, Coloureds, and even white adventurers joined them, and they rapidly gained a reputation as a formidable military force. Ultimately, the Griquas reached the Highveld around present-day Kimberley, where they carved out territory that came to be known as Griqualandalina.
Burgher expansion
As the burghers, too, continued to expand into the rugged hinterlands of the north and east, many began to take up a semi-nomadic pastoralist lifestyle, in some ways not far removed from that of the Khoikhoi they displaced. In addition to its herds, a family might have a wagon, a tent, a Bible, and a few guns. As they became more settled, they would build a mud-walled cottage, frequently located, by choice, days of travel from the nearest European settlement. These were the first of the Trekboers (Wandering Farmers, later shortened to Boers), completely independent of official controls, extraordinarily self-sufficient, and isolated. Their harsh lifestyle produced individualists who were well acquainted with the land. Like many pioneers with Christian backgrounds, the burghers attempted to live their lives based on teachings from the Bible.
British at the cape
As the 18th century drew to a close, Dutch mercantile power began to fade and the British moved in to fill the vacuum. They seized the Cape in 1795 to prevent it from falling into the hands of Napoleonic France, then briefly relinquished it back to the Dutch (1803), before definitely conquering it in 1806. British sovereignty of the area was recognized at the Congress of Vienna in 1815.
At the tip of the continent the British found an established colony with 25,000 slaves, 20,000 white colonists, 15,000 Khoisan, and 1,000 freed black slaves. Power resided solely with a white élite in Cape Town, and differentiation on the basis of race was deeply entrenched. Outside Cape Town and the immediate hinterland, isolated black and white pastoralists populated the country.
Like the Dutch before them, the British initially had little interest in the Cape Colony, other than as a strategically located port. As one of their first tasks they tried to resolve a troublesome border dispute between the Boers and the Xhosa on the colony's eastern frontier. In 1820 the British authorities persuaded about 5,000 middle-class British immigrants (most of them "in trade") to leave Great Britain behind and settle on tracts of land between the feuding groups with the idea of providing a buffer zone. The plan was singularly unsuccessful. Within three years, almost half of these 1820 Settlers had retreated to the towns, notably Grahamstown and Port Elizabeth, to pursue the jobs they had held in Britain.
While doing nothing to resolve the border dispute, this influx of settlers solidified the British presence in the area, thus fracturing the relative unity of white South Africa. Where the Boers and their ideas had before gone largely unchallenged, white South Africa now had two distinct language groups and two distinct cultures. A pattern soon emerged whereby English-speakers became highly urbanised, and dominated politics, trade, finance, mining, and manufacturing, while the largely uneducated Boers were relegated to their farms.
The gap between the British settlers and the Boers further widened with the abolition of slavery in 1834, a move that the Boers generally regarded as against the God-given ordering of the races. Yet the British settlers' conservatism stopped any radical social reforms, and in 1841 the authorities passed a Masters and Servants Ordinance, which perpetuated white control. Meanwhile, numbers of British immigrants increased rapidly in Cape Town, in the area east of the Cape Colony (present-day Eastern Cape Province), in Natal. The discovery of diamonds at Kimberley and the subsequent discovery of gold in parts of the Transvaal, mainly around present-day Gauteng led to a rapid increase in immigration of fortune seekers from all parts of the globe, including Africa itself.
Difaqane and destruction
The early 19th century saw a time of immense upheaval relating to the military expansion of the Zulu kingdom. Sotho-speakers know this period as the difaqane ("forced migration"); while Zulu-speakers call it the mfecane ("crushing").
The full causes of the difaqane remain in dispute, although certain factors stand out. The rise of a unified Zulu kingdom had particular significance. In the early 19th century, Nguni tribes in KwaZulu-Natal began to shift from a loosely-organised collection of kingdoms into a centralised, militaristic state. Shaka Zulu, son of the chief of the small Zulu clan, became the driving force behind this shift. At first something of an outcast, Shaka proved himself in battle and gradually succeeded in consolidating power in his own hands. He built large armies, breaking from clan tradition by placing the armies under the control of his own officers rather than of the hereditary chiefs. Shaka then set out on a massive programme of expansion, killing or enslaving those who resisted in the territories he conquered. His impis (warrior regiments) were rigorously disciplined: failure in battle meant death.
Peoples in the path of Shaka's armies moved out of his way, becoming in their turn aggressors against their neighbours. This wave of displacement spread throughout Southern Africa and beyond. It also accelerated the formation of several states, notably those of the Sotho (present-day Lesotho) and of the Swazi (now Swaziland).
In 1828 Shaka was killed by his half-brothers Dingaan and Umthlangana. The weaker and less-skilled Dingaan became king, relaxing military discipline while continuing the despotism. Dingaan also attempted to establish relations with the British traders on the Natal coast, but events had started to unfold that would see the demise of Zulu independence.
The Great Trek
Meanwhile, the Boers had started to grow increasingly dissatisfied with British rule in the Cape Colony. The British proclamation of the equality of the races particularly angered them. Beginning in 1835, several groups of Boers, together with large numbers of Khoikhoi and black servants, decided to trek off into the interior in search of greater independence. North and east of the Orange River (which formed the Cape Colony's frontier) these Boers or Voortrekkers ("Pioneers") found vast tracts of apparently uninhabited grazing lands. They had, it seemed, entered their promised land, with space enough for their cattle to graze and their culture of anti-urban independence to flourish. Little did they know that what they found - deserted pasture lands, disorganised bands of refugees, and tales of brutality - resulted from the difaqane, rather than representing the normal state of affairs.
With the exception of the more powerful Ndebele, the Voortrekkers encountered little resistance among the scattered peoples of the plains. The difaqane had dispersed them, and the remnants lacked horses and firearms. Their weakened condition also solidified the Boers' belief that European occupation meant the coming of civilisation to a savage land. However, the mountains where King Moshoeshoe I had started to forge the Basotho nation that would later become Lesotho and the wooded valleys of Zululand proved a more difficult proposition. Here the Boers met strong resistance, and their incursions set off a series of skirmishes, squabbles, and flimsy treaties that would litter the next 50 years of increasing white domination.
British, Boers and Zulus
The Great Trek first halted at Thaba Nchu, near present-day Bloemfontein, where the trekkers established a republic. Following disagreements among their leadership, the various Voortrekker groups split apart. While some headed north, most crossed the Drakensberg into Natal with the idea of establishing a republic there.
Since the Zulus controlled this territory, the Voortrekker leader, accompanied by about 70 men of his Trek-Boer community, Piet Retief paid a visit to King Dingaan (Shaka Zulu's brother) who held many of the militaristic tendencies of the Zulu nation. Dingane promised them land in payment for a favour. A neighbouring tribe had stolen cattle from dingaan and he wanted it back. Retief went to the neighbouring tribe and bartered with the king who returned the cattle. After receiving the specified cattle, dingaan invited Retief and his men into his kraal, where they were given all the land between the iZimvubu and Tugela rivers up to the Drakensberg. The treaty between the two men currently sits in a museum in The Netherlands. As a celebration, dingaan invited Retief and all his men to come and drink Tswala (Traditional Zulu Beer)in his kraal. Also including with the offer guns and money. While drinking and being entertained by zulu dancers, Dingaan cried out "Bulala amatakati" (Kill the wizards), as Dingaan couldn't conceive how it would be possible for Retief to obtain his cattle without using magic. Dingaans men, having taken Retief's men by surprise, dragged the men to a hill "Hloma Mabuto" where, one by one, they were all slaughtered, leaving Retief for last so that he could watch. After the massacre, the impis went back to the encampment where Retief and his fellow farmers had left their wives, children and livestock. Taken by surprise, the women, children and remaining farmers (numbering about 500) were also slaughtered and raped at the site called "Weenen", but not without retribution, they themselves managed to stop the initial onslaught and managed to get away, without many of their guns and animals. A missionary, Rev. Owen, had seen all of this take place and approached Dingaan in order to give the dead an appropriate burial. While the reverend and a helper of his were burying the dead and reading them their last rights, they happened to come across Retief rucksack, still containing the treaty and a few personal belongings.
At the Battle of Itala, a Boer army's attempt at revenge failed miserably. The culmination came on 16 December 1838, at the Ncome River in Natal. AFter establishing a laager days before, The Zulus attack. Though only three Boers suffered injuries, they killed about three thousand Zulu warriors using three cannon and an elephant gun (along with other weapons) to their advantage in this massive slaughter that in the 1920's became a South African holiday. So much bloodshed reportedly caused the Ncome's waters to run red, thus the clash is historically known as the Battle of Blood River.
The Voortrekkers, victorious despite their numbers, saw their victory as an affirmation of divine approval. Yet their hopes for establishing a Natal republic remained short lived. The British annexed the area in 1843, and founded their new Natal colony at present-day Durban. Most of the Boers, feeling increasingly squeezed between the British on one side and the native African populations on the other, headed north.
The British set about establishing large sugar plantations in Natal, but found few inhabitants of the neighbouring Zulu areas willing to provide labour. The British confronted stiff resistance to their encroachments from the Zulus, a nation with well-established traditions of waging war, who inflicted one of the most humiliating defeats on the British army at the Battle of Isandlwana in 1879, where over 1400 British soldiers were killed. During the ongoing Anglo-Zulu Wars, the British eventually established their control over what was then named Zululand, and is today known as KwaZulu-Natal Province.
The British turned to India to resolve their labour shortage, as Zulu men refused to adopt the servile position of labourers and in 1860 the SS Truro arrived in Durban harbour with over 300 people on board. Over the next 50 years, 150,000 more indentured Indians arrived, as well as numerous free "passenger Indians", building the base for what would become the largest Indian community outside of India. As early as 1893, when Mahatma Gandhi arrived in Durban, Indians outnumbered whites in Natal. (See Asians in South Africa.)
Growth of independent South Africa
The Boer republics
The Boers meanwhile persevered with their search for land and freedom, ultimately establishing themselves in various Boer Republics, eg the Transvaal or South African Republic and the Orange Free State. For a while it seemed that these republics would develop into stable states, despite having thinly-spread populations of fiercely independent Boers, no industry, and minimal agriculture. The discovery of diamonds near Kimberley turned the Boers' world on its head (1869). The first diamonds came from land belonging to the Griqua, but to which both the Transvaal and Orange Free State laid claim. Britain quickly stepped in and resolved the issue by annexing the area for itself.
The discovery of the Kimberley diamond-mines unleashed a flood of European and black labourers into the area. Towns sprang up in which the inhabitants ignored the "proper" separation of whites and blacks, and the Boers expressed anger that their impoverished republics had missed out on the economic benefits of the mines.
Anglo-Boer Wars
First Anglo-Boer War
Long-standing Boer resentment turned into full-blown rebellion in the Transvaal (under British control from 1877), and the first Anglo-Boer War, known to Afrikaners as the "War of Independence", broke out in 1880. The conflict ended almost as soon as it began with a crushing Boer victory at Battle of Majuba Hill (27 February 1881). The republic regained its independence as the Zuid-Afrikaansche Republiek ("South African Republic"), or ZAR. Paul Kruger, one of the leaders of the uprising, became President of the ZAR in 1883. Meanwhile, the British, who viewed their defeat at Majuba as an aberration, forged ahead with their desire to federate the Southern African colonies and republics. They saw this as the best way to come to terms with the fact of a white Afrikaner majority, as well as to promote their larger strategic interests in the area.
Inter-war period
In 1879 Zululand came under British control. Then in 1886 an Australian prospector discovered gold in the Witwatersrand, accelerating the federation process and dealing the Boers yet another blow. Johannesburg's population exploded to about 100,000 by the mid-1890s, and the ZAR suddenly found itself hosting thousands of uitlanders, both black and white, with the Boers squeezed to the sidelines. The influx of Black labour in particular worried the Boers, as the shortage of jobs meant that they would suffer further economic hardships.
The enormous wealth of the mines, largely controlled by European "Randlords" soon became irresistible for British imperialists. In 1895, a group of renegades led by Captain Leander Starr Jameson entered the ZAR with the intention of sparking an uprising on the Witwatersrand and installing a British administration. This incursion became known as the Jameson Raid. The scheme ended in fiasco, but it seemed obvious to Kruger that it had at least the tacit approval of the Cape Colony government, and that his republic faced danger. He reacted by forming an alliance with Orange Free State.
Second Anglo-Boer War
The situation peaked in 1899 when the British demanded voting rights for the 60,000 foreign whites on the Witwatersrand. Until that point, Kruger's government had excluded all foreigners from the franchise. Kruger rejected the British demand and called for the withdrawal of British troops from the ZAR's borders. When the British refused, Kruger declared war. This Second Anglo-Boer War lasted longer than the first, and the British preparedness surpassed that of Majuba Hill. By June 1900, Pretoria, the last of the major Boer towns, had surrendered. Yet resistance by Boer bittereinders continued for two more years with guerrilla-style battles, which the British met in turn with scorched earth tactics. By 1902 26,000 Boers had died of disease and neglect in concentration camps. On 31 May 1902 a superficial peace came with the signing of the Treaty of Vereeniging. Under its terms, the Boer republics acknowledged British sovereignty, while the British in turn committed themselves to reconstruction of the areas under their control.
Union of South Africa
During the immediate post-war years the British focussed their attention on rebuilding the country, in particular the mining industry. By 1907 the mines of the Witwatersrand produced almost one-third of the world's annual gold production. But the peace brought by the treaty remained fragile and challenged on all sides. The Afrikaners found themselves in the ignominious position of poor farmers in a country where big mining ventures and foreign capital rendered them irrelevant. Britain's unsuccessful attempts to anglicise them, and to impose English as the official language in schools and the workplace particularly incensed them. Partly as a backlash to this, the Boers came to see Afrikaans as the volkstaal ("people's language") and as a symbol of Afrikaner nationhood. Several nationalist organisations sprang up.
The system left Blacks and Coloureds completely marginalised. The authorities imposed harsh taxes and reduced wages, while the British caretaker administrator encouraged the immigration of thousands of Chinese to undercut any resistance. Resentment exploded in the Bambatha Rebellion of 1906, in which 4,000 Zulus lost their lives after protesting against onerous tax legislation.
The British meanwhile moved ahead with their plans for union. After several years of negotiations, the South Africa Act 1909 brought the colonies and republics - Cape Colony, Natal, Transvaal, and Orange Free State - together as the Union of South Africa. Under the provisions of the act, the Union remained British territory, but with home-rule for Afrikaners. The British High Commission territories of Basutoland (now Lesotho), Bechuanaland (now Botswana), Swaziland, and Rhodesia (now Zambia and Zimbabwe) continued under direct rule from Britain.
English and Dutch became the official languages. Afrikaans did not gain recognition as an official language until 1925. Despite a major campaign by Blacks and Coloureds, the voter franchise remained as in the pre-Union republics and colonies, and only whites could gain election to parliament.
Most significantly, the new Union of South Africa gained international respect with British Dominion status putting it on par with three other important British dominions and allies: Canada, Australia, and New Zealand.
The Natives' Land Act of 1913 was the first major piece of segregation legislation passed by the Union Parliament, and remained a cornerstone of Apartheid until the 1990s when it was replaced by the current policy of land restitution. Under the act, blacks were severely restricted in the ownership of land, at that stage to a mere 7% of the country, although this amount was eventually increased marginally. The Act created a system of land tenure that deprived the majority of South Africa's inhabitants of the right to own land which had major socio-economic repercussions.
British segregationist legislation also included the Franchise and Ballot Act (1892), which limited the black vote by finance and education, the Natal Legislative Assembly Bill (1894), which deprived Indians of the right to vote; the General Pass Regulations Bill (1905), which denied blacks the vote altogether, limited them to fixed areas and inaugurated the infamous Pass System; the Asiatic Registration Act (1906) requiring all Indians to register and carry passes; the South Africa Act (1910) that enfranchised whites, giving them complete political control over all other race groups; the above-mentioned Native Land Act (1913) which prevented all blacks, except those in the Cape, from buying land outside 'reserves' and effectively stole 87% of their land; the Natives in Urban Areas Bill (1918) designed to force blacks into 'locations'; the Urban Areas Act (1923) which introduced residential segregation in South Africa and provided cheap labour for the white mining and farming industry; the Colour Bar Act (1926), preventing blacks from practising skilled trades; the Native Administration Act (1927) that made the British Crown, rather than paramount chiefs, the supreme head over all African affairs; the Native Land and Trust Act (1936) that complemented the 1913 Native Land Act and, in the same year, the Representation of Natives Act, which removed blacks from the Cape voters' roll. The final 'apartheid' legislation by the British was the Asiatic Land Tenure Bill (1946), which banned any further land sales to Indians. (This para. quoted with permission from Apartheid South Africa: An Insider's Overview of the Origin and Effects of Separate Development, by John Allen.
World War I
The Union of South Africa was tied closely to the British Empire, and automatically joined with Great Britain and the allies against the German Empire. Both Prime Minister Louis Botha and Defence Minister of South Africa were part of significant military operations against Germany. In spite of Boer resistance at home, the Afrikaner-led government of Louis Botha unhestitatingly joined the side of the Allies of World War I and fought alongside its armies. The South African Government agreed to the withdrawal of British Army units so that they were free to join the European war, and laid plans to invade German South-West Africa. Elements of the South African army refused to fight against the Germans and along with other opponents of the Government rose in open revolt. The government declared martial law on 14 October 1914, and forces loyal to the government under the command of General Louis Botha and Jan Smuts proceeded to destroy the Maritz Rebellion. The leading Boer rebels got off lightly with terms of imprisonment of six-seven years and heavy fines. (See World War I and the Maritz Rebellion.)
Military action against Germany during World War I
The South African Union Defence Force saw action in a number of areas:
- It dispatched its army to German South-West Africa (later known as South West Africa and now known as Namibia). The South Africans expelled German forces and gained control of the former German colony. (See German South-West Africa in World War I.)
- A military expedition under General Jan Smuts was dispatched to German East Africa (later known as Tanganyika and now known as Tanzania). The objective was to fight German forces in that colony and to try to capture the elusive German General von Lettow-Vorbeck. Ultimately, Lettow-Vorbeck fought his tiny force out of German East Africa into Mozambique, where he surrendered a few weeks after the end of the war. (See German East Africa in First World War.)
- 1st South African Brigade troops were shipped to France to fight on the Western Front. The most costly battle that the South African forces on the Western Front fought in was the Battle of Delville Wood in 1916. (See South African Army in World War I.)
- South Africans also saw action with the Cape Corps as part of the Egyptian Expeditionary Force in Palestine. (See Cape Corps 1915 - 1991.)
Military contributions and casualties in World War I
More than 146,000 whites, 83,000 blacks and 2,500 people of mixed race ("Coloureds") and Asians served in South African military units during the war, including 43,000 in German South-West Africa and 30,000 on the Western Front. An estimated 3,000 South Africans also joined the Royal Flying Corps. The total South African casualties during the war was about 18,600 with over 12,452 killed - more than 4,600 in the European theater alone.
There is no question that South Africa greatly assisted the Allies, and Great Britain in particular, in capturing the two German colonies of German-West-Africa and German-East-Africa as well as in battles in Western Europe and the Middle East. South Africa's ports and harbors, such as at Cape Town, Durban, and Simon's Town, were also important rest-stops, refueling-stations, and served as strategic assets to the British Royal Navy during the war, helping to keep the vital sea lanes to the British Raj open.
World War II
Political choices at outbreak of war
On the eve of World War II the Union of South Africa found itself in a unique political and military quandary. While it was closely allied with Great Britain, being a co-equal Dominion under the 1931 Statute of Westminster with its head of state being the British king, the South African Prime Minister on September 1, 1939 was none other than Barry Hertzog the leader of the pro-Afrikaner anti-British National Party that had joined in a unity government as the United Party.
Hertzog's problem was that South Africa was constitutionally obligated to support Great Britain against Nazi Germany. The Polish-British Common Defence Pact obligated Britain, and in turn its dominions, to help Poland if attacked by the Nazis. After Hitler's forces attacked Poland on the night of August 31, 1939, Britain declared war on Germany within a few days. A short but furious debate unfolded in South Africa, especially in the halls of power in the Parliament of South Africa, that pitted those who sought to enter the war on Britain's side, led by the pro-Allied, pro-British Afrikaner, ex-General, and former Prime Minister Jan Smuts against then-current Prime Minister Barry Hertzog who wished to keep South Africa "neutral," if not pro-Axis.
Declaration of war against the Axis
On September 4, 1939 the United Party caucus refused to accept Hertzog's stance of neutrality in World War II and deposed him in favor of Smuts. Upon becoming Prime Minister of South Africa, Smuts declared South Africa officially at war with Germany and the Axis. Smuts immediately set about fortifying South Africa against any possible German sea invasion because of South Africa's global strategic importance controlling the long sea route around the Cape of Good Hope.
Smuts took severe action against the pro-Nazi South African Ossewabrandwag movement (they were caught committing acts of sabotage) and jailed its leaders for the duration of the war. (One of them, John Vorster, was to become future Prime Minister of South Africa.) (See Jan Smuts during World War II.)
Prime Minister and Field Marshal Smuts
Prime Minister Jan Smuts was the only important non-British general whose advice was constantly sought by Britain's war-time Prime Minister Winston Churchill. Smuts was invited to the Imperial War Cabinet in 1939 as the most senior South African in favour of war. In 28 May 1941, Smuts was appointed a Field Marshal of the British Army, becoming the first South African to hold that rank. Ultimately, Smuts would pay a steep political price for his closeness to the British establishment, to the King, and to Churchill which had made Smuts very unpopular among the conservative nationalistic Afrikaners, leading to his eventual downfall, whereas most English-speaking whites and a minority of liberal Afrikaners in South Africa remained loyal to him. (See Jan Smuts during World War II.)
Military contributions and casualties in World War II
South Africa and its military forces contributed in many theaters of war. South Africa's contribution consisted mainly of supplying troops, men and material for the North African campaign (the Desert War) and the Italian Campaign as well as to Allied ships that docked at its crucial ports adjoining the Atlantic Ocean and Indian Ocean that converge at the tip of Southern Africa. Numerous volunteers also flew for the Royal Air Force. (See: South African Army in World War II; South African Air Force in World War II; South African Navy in World War II; South Africa's contribution in World War II.)
- The South African Army and Air Force helped defeat the Italian army of the Fascist Benito Mussolini that had invaded Abyssinia (now known as Ethiopia) in 1935. During the 1941 East African Campaign South African forces made important contribution to this early Allied victory.
- Another important victory that the South Africans participated in was the liberation of Malagasy (now known as Madagascar) from the control of the Vichy French who were allies of the Nazis. British troops aided by South African soldiers, staged their attack from South Africa, occupied the strategic island in 1942 to preclude its seizure by the Japanese.
- The South African 1st Infantry Division took part in several actions in North Africa in 1941 and 1942, including the Battle of El Alamein, before being withdrawn to South Africa.
- The South African 2nd Infantry Division also took part in a number of actions in North Africa during 1942, but on 21 June 1942 two complete infantry brigades of the division as well as most of the supporting units were captured at the fall of Tobruk.
- The South African 3rd Infantry Division never took an active part in any battles but instead organised and trained the South African home defence forces, performed garrison duties and supplied replacements for the South African 1st Infantry Division and the South African 2nd Infantry Division. However, one of this division's constituent brigades - 7 SA Motorised Brigade - did take part in the invasion of Madagascar in 1942.
- The South African 6th Armoured Division fought in numerous actions in Italy from 1944 to 1945.
- South Africa contributed to the war effort against Japan, supplying men and manning ships in naval engagements against the Japanese.
Of the 334,000 men volunteered for full time service in the South African Army during the war (including some 211,000 whites, 77,000 blacks and 46,000 "coloureds" and Asians), nearly 9,000 were killed in action.
Aftermath of World War II
South Africa emerged from the Allied victory with its prestige and national honor enhanced as it had fought tirelessly for the Western Allies. South Africa's standing in the international community was rising, at a time when the Third World's struggle against colonialism had still not taken center stage. In May 1945, Prime Minister Smuts represented South Africa in San Francisco at the drafting of the United Nations Charter. Just as he did in 1919, Smuts urged the delegates to create a powerful international body to preserve peace; he was determined that, unlike the League of Nations, the United Nations would have teeth. Smuts signed the Paris Peace Treaty, resolving the peace in Europe, thus becoming the only signatory of both the treaty ending the First World War, and that ending the Second.
However, internal political struggles in the disgruntled and essentially impoverished Afrikaner community would soon come to the fore leading to Smuts' defeat at the polls in the 1948 elections (in which only whites and coloureds could vote) at the hands of a resurgent National Party after the war. This began the road to South Africa's eventual isolation from a world that would no longer tolerate any forms of political discrimination or differentiation based on race only.
General elections and the slow evolution of democracy
From 1910 until the same time, a series of important general elections have been held in a united South Africa. From 1910 until 1948 the franchise to vote was given to whites and to Cape Coloureds (people of mixed race) only. After the ascent of the Nationalist Party in 1948, the Cape Coloreds were taken off the voters' role. Only eligible whites were permitted to vote from 1948 until 1994 when the vote was granted to South Africans of every racial group. The 1994 general election was the first post-apartheid vote based on universal suffrage.
There have been three referendums in South Africa: 1960 referendum on becoming a republic; 1983 referendum on implementing the tricameral parliament; and 1992 referendum on becoming a multiracial democracy all of which were held during the era of Nationalist Party control.
Apartheid era
Afrikaner nationalism
General Louis Botha headed the first government of the new Union, with General Jan Smuts as his deputy. Their South African National Party, later known as the South African Party or SAP, followed a generally pro-British, white-unity line. The more radical Boers split away under the leadership of General Barry Hertzog, forming the National Party (NP) in 1914. The NP championed Afrikaner interests, advocating separate development for the two white groups and independence from Britain.
The new Union had no place for Blacks, despite their constituting over 75 percent of the population. The Act of Union denied them voting-rights in the Transvaal and Orange Free State areas, and in Cape Province Blacks gained the vote only if they met a property-ownership qualification. Blacks saw the failure to grant the franchise, coming on the heels of British wartime propaganda promoting freedom from "Boer slavery", as a blatant betrayal. Before long the Union passed a barrage of oppressive legislation, making it illegal for black workers to strike, reserving skilled jobs for whites, barring blacks from military service, and instituting restrictive pass laws. In 1913 parliament enacted the Natives' Land Act, setting aside eight percent of South Africa's land for black occupancy. Whites, who made up only 20 percent of the population, held 90 percent of the land. Black Africans could not buy or rent land or even work as sharecroppers outside their designated area. The authorities evicted thousands of squatters from farms and forced them into increasingly overcrowded and impoverished reserves, or into the cities. Those who remained sank to the status of landless labourers.
Black and Coloured opposition began to coalesce, and leading figures such as John Jabavu, Walter Rubusana and Abdullah Abdurahman laid the foundations for new non-tribal black political groups. Most significantly, a Columbia University-educated attorney, Pixley ka Isaka Seme, called together representatives of the various African tribes to form a unified, national organisation to represent the interests of blacks, and to ensure that they had an effective voice in the new Union. Thus there originated the South African Native National Congress, known from 1923 as the African National Congress (ANC). Parallel to this, Mahatma Gandhi worked with the Indian populations of Natal and the Transvaal to fight against the ever-increasing encroachment on their rights.
The international recession which followed World War I put pressures on mine-owners, and they sought to reduce costs by recruiting lower-paid, black, semi-skilled workers. White mine-workers saw this as a threat and in 1922 rose in the armed Rand Rebellion, supported by the new Communist Party of South Africa under the slogan "Workers of the World, unite and fight for a white South Africa." Smuts suppressed the rising violently, but the failure led to a convergence of views between Afrikaner nationalists and white English-speaking trade-unionists. The Communists saw the failure as having resulted from a lack of mobilisation by black workers, and re-oriented their recruitment.
In 1924 the NP, under Hertzog, came to power in a coalition government with the Labour Party, and Afrikaner nationalism gained greater hold. Afrikaans, previously regarded only as a low-class dialect of Dutch, replaced Dutch as an official language of the Union, and the so-called swart gevaar (black peril) became the dominant issue of the 1929 election. In the mid-1930s, Hertzog joined the NP with the more moderate SAP of Jan Smuts to form the United Party; this coalition fell apart at the start World War II when Smuts took the reins and, amid much controversy, led South Africa into war on the side of the Allies. However, any hopes of turning the tide of Afrikaner nationalism faded when Daniel François Malan led a radical break-away movement, the Purified National Party, to the central position in Afrikaner political life. The Afrikaner Broederbond, a secret Afrikaner brotherhood formed in 1918 to protect Afrikaner culture, soon became an extraordinarily influential force behind both the NP and other organisations designed to promote the volk ("people", the Afrikaners).
Due to the booming wartime economy, black labour became increasingly important to the mining and manufacturing industries, and the black urban population nearly doubled. Enormous squatter camps grew up on the outskirts of Johannesburg and (though to a lesser extent) outside the other major cities. Despite the appalling conditions in the townships, not only blacks knew poverty: wartime surveys found that 40 percent of white schoolchildren suffered from malnutrition.
Legalized discrimination
From 1948 successive National Party administrations formalised and extended the existing system of segregation and denial of rights into the legal system of apartheid, which lasted until the 1990s. Although many important events occurred during this period, apartheid remained the central system around which most of the historical issues of this period revolved.
Dismantling
With increasing opposition to apartheid in the final decades of the 20th century - including an armed struggle, economic and cultural sanctions by the international community, pressure from the anti-apartheid movement around the world, a rebellion amongst Afrikaner and English-speaking youth as well as open revolt within the ruling National Party - State President F.W. de Klerk announced the unbanning of the African National Congress and Pan Africanist Congress as well as the release of Nelson Mandela on 2 February 1990, which signaled the beginning of a transition to democracy. In the referendum held on March 17, 1992 a white electorate voted 68% in favor of dismantling apartheid through negotiations.
After years of negotiations under the auspices of the Convention for a Democratic South Africa (CODESA), a draft constitution appeared on 26 July 1993, containing concessions towards all sides: a federal system of regional legislatures, equal voting-rights regardless of race, and a bicameral legislature.
From April 26 to 29, 1994 the South African population voted in the first universal suffrage general elections. The African National Congress won election to govern for the very first time, leaving the National Party and the Inkatha Freedom Party behind it and parties such as the Democratic Party and Pan Africanist Congress took up their seats as part of the parliamentary opposition in the first genuine multiracial parliament. Nelson Mandela was elected as President on 9 May 1994 and formed -according to the interim constitution of 1993- a government of national unity, consisting of the ANC, the NP and the Inkatha. On May 10 Mandela was inaugurated as South Africa's new President in Pretoria and Thabo Mbeki and FW De Klerk as his vice-presidents.
After considerable debate, and following submissions from special-interest groups, individuals and ordinary citizens, the Parliament enacted a new Constitution and Bill of Rights in 1996.
Truth and Reconciliation Commission
After the enactment of the constitution focus turned to the Truth and Reconciliation Commission, established in 1995 under the dictum of Archbishop Desmond Tutu to expose crimes committed during the apartheid era. The commission heard many stories of brutality and injustice from all sides and offered some catharsis to people and communities shattered by their past experiences.
The Commission operated by allowing victims to tell their stories and by allowing perpetrators to confess their guilt; with amnesty on offer to those who made a full confession. Those who chose not to appear before the commission would face criminal prosecution if the authorities could prove their guilt. But while some soldiers, police, and ordinary citizens confessed their crimes, few of those who had given the orders or commanded the police presented themselves. For example, State President P.W. Botha himself, notably, refused to appear before the Commission. It has proven difficult to gather evidence against these alleged higher-level criminals.
Late-1990s
In 1999 South Africa held its second universal-suffrage elections. In 1997, Mandela had handed over leadership of the ANC to his deputy, Thabo Mbeki, and speculation grew that the ANC vote might therefore drop. In fact, it increased, putting the party within one seat of the two-thirds majority that would allow it to alter the constitution.
The NP, restyled as the New National Party (NNP), lost two-thirds of its seats, as well as official opposition status to the Democratic Party (DP). The DP had traditionally functioned as a stronghold of liberal whites, and now gained new support from conservatives disenchanted with the NP, and from some middle-class blacks. Just behind the DP came the KwaZulu-Natal Inkatha Freedom Party (IFP), historically the voice of Zulu nationalism. While the IFP lost some support, its leader, Chief Buthelezi, continued to exercise power as the national Home Affairs minister.
While the ANC grassroots hold Mbeki in far less affection than the beloved "Madiba" (Mandela), he has proven himself a shrewd politician, maintaining his political pre-eminence by isolating or co-opting opposition parties. In 2003, Mbeki manoeuvred the ANC to a two-thirds majority in parliament for the first time.
Yet not everything has gone the ANC's way. In the early days of his presidency, Mbeki's effective denial of the HIV crisis invited global criticism, and his conspicuous failure to condemn the forced reclamation of white-owned farms in neighbouring Zimbabwe unnerved both South African landowners and foreign investors.
Violent crime escalated dramatically in the early 90's. The Economist reports the killing of approximately 1,500 white farmers in non-political attacks since 1991. In 1998, South Africa led the world in reported murders and robberies.
From 1994 onwards and more recently, the South African Police Service and South African Medical Research Council respectively have published statistics showing a decrease in homicides at national and city level. A widely used estimate of over 32,000 homicides was reported by the South African Medical Research Council for the 2000/01 financial year. This, however, has been scrutinized and is now considered erroneous.
According to The Economist, an estimated 250,000 white South Africans have emigrated since 1994.
See also
Further reading
- A History of South Africa, Third Edition. Leonard Thompson. Yale University Press. 1 March 2001. 384 pages. ISBN 0-300-08776-4.
- South Africa: A Narrative History. Frank Welsh. Kodansha America. 1 February 1999. 606 pages. ISBN 1-56836-258-7.
- The Atlas of Changing South Africa. A. J. Christopher. 1 October 2000. 216 pages. ISBN 0-415-21178-6.
- The Politics of the New South Africa. Heather Deegan. 28 December 2000. 256 pages. ISBN 0-582-38227-0.
- Making of Modern South Africa: Conquest, Segregation and Apartheid. Nigel Worden. 1 July 2000. 194 pages. ISBN 0-631-21661-8.
- Emerging Johannesburg: Perspectives on the Postapartheid City. Richard Tomlinson, et al. 1 January 2003. 336 pages. ISBN 0-415-93559-8.
- Twentieth-Century South Africa. William Beinart. Oxford University Press. 2001.
- The Migant Farmer in the History of the Cape Colony.P.J. Van Der Merwe, Roger B. Beck. Ohio University Press. 1 January 1995. 333 pages. ISBN 0-8214-1090-3.
- History of the Boers in South Africa; Or, the Wanderings and Wars of the Emigrant Farmers from Their Leaving the Cape Colony to the Acknowledgment of Their Independence by Great Britain. George McCall Theal. Greenwood Press. 28 February 1970. 392 pages. ISBN 0-8371-1661-9.
- Status and Respectability in the Cape Colony, 1750-1870 : A Tragedy of Manners. Robert Ross, David Anderson. Cambridge University Press. 1 July 1999. 220 pages. ISBN 0-521-62122-4.
- The War of the Axe, 1847: Correspondence between the governor of the Cape Colony, Sir Henry Pottinger, and the commander of the British forces at the Cape, Sir George Berkeley, and others. Basil Alexander Le Cordeur. Brenthurst Press. 1981. 287 pages. ISBN 0-909079-14-5.
- Blood Ground: Colonialism, Missions, and the Contest for Christianity in the Cape Colony and Britain, 1799-1853. Elizabeth Elbourne. McGill-Queen's University Press. December 2002. 560 pages. ISBN 0-7735-2229-8.
- Recession and its aftermath: The Cape Colony in the eighteen eighties. Alan Mabin. University of the Witwatersrand, African Studies Institute. 1983. 27 pages.
- Early Johannesburg, Its Buildings and People, Hannes Meiring, Human & Rousseau, 1986, 143 pages, ISBN 0-7981-1456-8
- Gold! Gold! Gold! The Johannesburg Gold Rush, Eric Rosenthal, AD. Donker, 1970, ISBN 0-949937-64-9
- Südafrika im Spiegel der Schweizer Botschaft. Die politische Berichterstattung der Schweizer Botschaft in Südafrika während der Apartheidära 1952-1990, Bischof Michael H. et al, Chronos, 2006. ISBN 3-0340-0756-6
- The Making of a Nation South Africa's Road to Freedom, Peter Joyce. Published by Zebra Press, 2004, ISBN 978-1-77007-312-8
External links
- . Accessed 12 February 2005.
- . Accessed 20 February 2005.
- - an article written by Maré Mouton.
- - an article written by a student at Stanford
- - the travel-blog of a motorcyclist around the world
- - a public-release document of the Afrikanerbond (formerly Afrikaner Broederbond): think-tank which influenced policies of separate development in South Africa
- from National Public Radio
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