|
|
|
|
Ballad
|
| |
|
| |
A ballad is a form of verse, often a narrative story and set to music. Ballads were characteristic of particularly British and Irish popular poetry and song from the later medieval period until the nineteenth century and used extensively across Europe and later north America, Australia and north Africa. Many ballads were written and sold as single sheet broadsides. The form was often used by poets and composers from the eighteenth century onwards to produce lyrical ballads.
Discussion
Ask a question about 'Ballad' Start a new discussion about 'Ballad' Answer questions from other users |
Encyclopedia
A ballad is a form of verse, often a narrative story and set to music. Ballads were characteristic of particularly British and Irish popular poetry and song from the later medieval period until the nineteenth century and used extensively across Europe and later north America, Australia and north Africa. Many ballads were written and sold as single sheet broadsides. The form was often used by poets and composers from the eighteenth century onwards to produce lyrical ballads. In the later twentieth century it took on the meaning of a slow form of popular love song. of the ballad The Twa Corbies]]
The origin of ballads
The ballad probably derives its name from medieval French dance songs or ‘ballares’ (from which we also get ballet), as did the alternative rival form that became the French Ballade. In theme and function they may originate from Scandinavian and Germanic traditions of epic storytelling that can be seen in poems such as Beowulf. The earliest example we have of a recognisable ballad in form in England is ‘Judas’ in a thirteenth century manuscript.
The ballad form
Most, but not all northern and west European ballads are written in ballad stanzas or quatrains (four line stanzas) of alternating lines of iambic (an unstressed followed by a stressed syllable) tetrameter (eight syllables) and iambic trimeter (six syllables), known as ballad meter. Usually, only the second and fourth line of a quatrain are rhymed (in the scheme a, b, c, b), which has been taken to suggest that, originally, ballads consisted of couplets (two lines) of rhymed verse, each of fourteen syllables. As can be seen in this stanza from ‘Lord Thomas and Fair Annet’,
The horse| fair An|et rode| upon|
He amb|led like| the wind|,
With sil|ver he| was shod| before,
With burn|ing gold| behind|.
However, there is considerable variation on this pattern in almost every respect, including length, number of lines and rhyming scheme, making the strict definition of a ballad extremely difficult.
In southern and eastern Europe, and in countries that derive their tradition from them, ballad structure differs significantly, like Spanish romanceros like which are octosyllabic and use consonance rather than rhyme.
In all traditions most ballads are narrative in nature, with a self contained story, often concise and relying on imagery, rather than description, which can be tragic, historical, romantic or comic. Another common feature of ballads is repetition, sometimes of fourth lines in succeeding stanzas, as a refrain, sometimes of third and fourth lines of a stanza and sometimes of entire stanzas.
The composition of ballads
Scholars of ballads are often divided into two camps, the ‘communalists’ who, following the line established by the German scholar Johann Gottfried Herder (1744-1803) and the Brothers Grimm, argue that ballads arose by a combined communal effort and did not have a single author, and ‘individualists’, following the thinking of English collector Cecil Sharp, who assert that there was a single original author. The communalist position tends to lead to the view that more recent, particularly printed broadside ballads, where we may even know the author, are a debased form of the genre. The individualists position has tended to lead to the view that later changes in the words of ballads are corruptions of an original text. More recently scholars have pointed to the interchange of oral and written forms of the ballad.
Classification of ballads
to Young Bekie.]] European Ballads have been generally been classified into three major groups: traditional, broadside and literary. In America a distinction is drawn between ballads that are versions of European, particularly British and Irish songs, and 'native American ballads', developed without reference to earlier songs. A further development were blues ballads, which mixed the genre with Afro-American music. For the late nineteenth century the music publishing industry found a market for what are often termed sentimental ballads, and these are the origin of the modern use of the term ballad to mean a slow love song.
Traditional ballads
The traditional, classical or popular (meaning of the people) ballad has been seen as originating with the wandering minstrels of late medieval Europe. From the end of the fifteenth century we have printed ballads that suggest a rich tradition of popular music. We know from a reference in William Langland's Piers Plowman, that ballads about Robin Hood were being sung from at least the late fourteenth century and the oldest detailed material we have is Wynkyn de Worde's collection of Robin Hood ballads printed about 1495.
Early collections of ballads were made by Samuel Pepys (1633–1703) and in the Roxburghe Ballads collected by Robert Harley, 1st Earl of Oxford and Mortimer (1661-1724). In the eighteenth century there were increasing numbers such collections, including Thomas D'Urfey's Wit and Mirth: or, Pills to Purge Melancholy (1719-20) and Bishop Thomas Percy's Reliques of Ancient English Poetry (1765). The last of these also contained some oral material and by the end of the eighteenth century this was becoming increasingly common, with collections including John Ritson's, The Bishopric Garland (1784), which paralleled the work of figures like Robert Burns and Walter Scott in Scotland.
Key work on the traditional ballad was undertaken in the late nineteenth century in Denmark by Svend Grundtvig and for England and Scotland by the Harvard professor Francis Child. They attempted to record and classify all the known ballads and variants in their chosen regions. Unfortunately since Child died before writing a commentary on his work it is uncertain exactly how and why he differentiated the 305 ballads printed that would be published as The English and Scottish Popular Ballads.
There have been many different and contradictory attempts to classify traditional ballads by theme, but commonly identified types are the religious, supernatural, tragic, love ballads, historic, legendary and humorous.
Broadside ballads
Broadside ballads (also known as 'roadsheet’, ‘stall’, ‘vulgar’ or ‘come all ye’ ballads) were a product of the development of cheap print from the sixteenth century. They were generally printed on one side of a large sheet of poor quality paper. This could also be cut in half lengthways to make ‘broadslips’, or folded to make chapbooks. They were produced in huge numbers, with over 400,000 being sold in England annually by the 1660s. Many were sold by travelling chapmen in city streets or at fairs. The subject matter varied from what has been defined as the traditional ballad, although many traditional ballads were printed as broadsides. Among the topics were love, religion, drinking-songs, legends, and early journalism, which included disasters, political events and signs, wonders and prodigies.
Literary ballads
Literary or lyrical ballads grew out of an increasing interest in the ballad form among social elites and intellectuals, particularly in the Romantic movement from the later eighteenth century. Respected literary figures like Robert Burns and Sir Walter Scott in Scotland both collected and wrote their own ballads, using the form to create an artistic product. Similarly in England William Wordsworth and Samuel Taylor Coleridge produced a collection of Lyrical Ballads in 1798, including Coleridge’s ‘The Rime of the Ancient Mariner’. At the same time in Germany Goethe cooperated with Schiller on a series of ballads, some of which were later set to music by Schubert. Later important examples of the poetic form included Rudyard Kipling’s ‘Barrack Room Ballads’ (1892-6) and Oscar Wilde’s ‘Ballad of Reading Gaol’ (1897).
Ballad operas
In the eighteenth century ballad operas developed as a form of English stage entertainment, partly in opposition to the Italian domination of the London operatic scene. It consisted of racy and often satirical spoken (English) dialogue, interspersed with songs that are deliberately kept very short to minimize disruptions to the flow of the story. Subject matter involved the lower, often criminal, orders, and typically showed a suspension (or inversion) of the high moral values of the Italian opera of the period. Arguably the first ballad opera was Handel's Rinaldo in 1712. The most important and successful was The Beggar's Opera of 1728, with a libretto by John Gay and music arranged by John Christopher Pepusch, both of whom probably influenced by Parisian vaudaville and the burlesques and musical plays of Thomas D'Urfey (1653–1723), a number of whose collected ballads they used in their work. Gay produced further works in this style, including a sequel under the title Polly. Henry Fielding, Colley Cibber, Arne, Dibdin, Arnold, Shield, Jackson of Exeter, Hook and many others produced ballad operas that enjoyed great popularity. Ballad opera was attempted in America and Prussia. Later it moved into a more pastoral form, like Isaac Bickerstaffe's Love in a Village (1763) and Shield’s Rosina (1781), using more original music that imitated, rather than reproduced, existing ballads. Although the form declined in popularity towards the end of the eighteenth century its influence can be seen in light operas like that of Gilbert and Sullivan's early works like The Sorcerer. In the twentieth century, one of the most influential plays, Kurt Weill and Bertolt Brecht's (1928) The Threepenny Opera was a reworking of The Beggar's Opera, setting a similar story with the same characters, and containing much of the same satirical bite, but only using one tune from the original. The term ballad opera has also been used to describe musicals using folk music, such as The Martins and the Coys in 1944, and Peter Bellamy's The Transports in 1977. The satiric elements of ballad opera can be seen in some modern musicals such as Chicago and Cabaret.
Ballads beyond Europe
Native American ballads
Some 300 ballads sung in north America have been identified as having origins in British traditional or broadside ballads. Examples include ‘The Streets of Laredo’, which was found in Britain and Ireland as ‘The Unfortunate Rake’. However, a further 400 have been identified as originating in colonial north America, including among the best known, ‘The Ballad of Davy Crockett' and 'Jesse James'. They became an increasing area of interest for scholars in the nineteenth century and most were recorded or catalogued by George Malcolm Laws, although some have since been found to have British origins and additional songs have since been collected. They are usually considered closest in form to British broadside ballads and in terms of style are largely indistinguishable, however, they demonstrate a particular concern with occupations, journalistic style and often lack the ribaldry of British broadside ballads.
Blues ballads
The blues ballad has been seen as a fusion of Anglo-American and Afro-American styles of music from the nineteenth century. Blues ballads tend to deal with active protagonists, often anti-heroes, resisting adversity and authority, but frequently lacking a strong narrative and emphasising character over narrative. They were often accompanied by banjo and guitar which followed the blues musical format. The most famous blues ballads include John Henry and Casey Jones.
Bush Ballads
's seminal 1905 collection of bush ballads, entitled The Old Bush Songs]]The ballad was taken to Australia by early settlers from Britain and Ireland and gained particular foothold in the rural outback. The rhyming songs, poems and tales written in the form of ballads often relate to the itinerant and rebellious spirit of Australia in The Bush, and the authors and performers are often referred to as bush bards. The nineteenth century was the golden age of bush ballads. Several collectors have catalogued the songs including John Meredith whose recording in the 1950s became the basis of the collection in the National Library of Australia. The songs tell personal stories of life in the wide open country of Australia. Typical subjects include mining, raising and droving cattle, sheep shearing, wanderings, war stories, the 1891 Australian shearers' strike, class conflicts between the landless working class and the squatters (landowners), and outlaws such as Ned Kelly, as well as love interests and more modern fare such as trucking.
Sentimental ballads
Now the most commonly understood meaning of the term ballad, sentimental ballads had their origins in the early ‘Tin Pan Alley’ music industry of the later nineteenth century. Such songs include ‘Little Rosewood Casket’ (1870), ‘After the Ball was Over’’ (1892) and ‘Danny Boy’. As new genres of music, such as ragtime and jazz began to emerge in the early twentieth century the popularity of the genre faded, but association with sentimentality meant led to this being used as the term for a slow love song from the 1950s onwards.
Pop and rock ballads
In the second half of the twentieth century the term "ballad" took on the meaning of a popular or jazz song especially of a romantic or sentimental nature, and was often contrasted with up-tempo pop songs. From the 1970s the power ballad was developed by rock bands as an emotional song, generally focused on love , delivered with powerful vocals and using rock instruments, particularly electric guitars and drums. Examples include Heart’s ‘What about love’ (1985).
See also
External links
- - audio samples of poems, hymns and songs in ballad meter.
-
|
| |
|
|
