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Gorgon
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In Greek mythology, the Gorgon (plural: Gorgons) (Greek: G????? or G???? Gorgon/Gorgo, "terrible" or, according to some, "loud-roaring") was a vicious monster with sharp fangs. She was a protective deity from early religious concepts. Her power was so strong that one attempting to look upon her, would be turned to stone, therefore, such images were put upon items from temples to wine kraters for protection.
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In Greek mythology, the Gorgon (plural: Gorgons) (Greek: G????? or G???? Gorgon/Gorgo, "terrible" or, according to some, "loud-roaring") was a vicious monster with sharp fangs. She was a protective deity from early religious concepts. Her power was so strong that one attempting to look upon her, would be turned to stone, therefore, such images were put upon items from temples to wine kraters for protection. The Gorgon wore a belt of serpents that intertwined as a clasp, confronting each other.
In late mythology, it was said that there were three Gorgons and that one of them, Medusa, had hair of living, venomous snakes that she received as a punishment from Athene, an image that has become especially famous. However, the Gorgon exists in the earliest of written records of Ancient Greek religious beliefs such as those of Homer.
The Gorgon held the primary location at the pediment of the temple at Corfu. It is the oldest stone pediment in Greece and is dated to c. 600 BC.
Classical tradition
Gorgons sometimes are depicted as having wings of gold, brazen claws, the tusks of boars, but most often with the fangs and skin of a serpent. The oldest oracles were said to be protected by serpents and a Gorgon image often was associated with those temples. Lionesses or sphinxes frequently are associated with the Gorgon as well. The powerful image of the Gorgon was adopted for the classical images and myths of Zeus and Athena, perhaps being worn in continuation of a more ancient imagery.
Homer, the author of the oldest known work of European literature, speaks only of one Gorgon, whose head is represented in the Iliad as fixed in the center of the aegis of Zeus:
- "About her shoulders she flung the tasselled aegis, fraught with terror...and therein is the head of the dread monster, the Gorgon, dread and awful, a portent of Zeus that beareth the aegis."(5.735ff)
Its earthly counterpart is a device on the shield of Agamemnon:
- "...and therein was set as a crown the Gorgon, grim of aspect, glaring terribly, and about her were Terror and Rout."(11.35ff)
The date of Homer was controversial in antiquity, and is no less so today. Herodotus said that Homer lived 400 years before his own day, which would place Homer about 850 BC; but other ancient sources gave dates much closer to the Trojan War. Those who believe that the stories of the Trojan War derive from a specific historical conflict usually date it to the twelfth or eleventh centuries BC, often preferring the dates given by Eratosthenes, 1194–1184 BC, which roughly corresponds with archaeological evidence of a catastrophic burning of Troy VIIa. For modern scholarship, 'the date of Homer' refers to the date of the poems as much as to the lifetime of an individual. The scholarly consensus is that "the Iliad and the Odyssey date from the extreme end of the ninth century BC or from the eighth, the Iliad being anterior to the Odyssey, perhaps by some decades." They are presumed to have existed as an oral tradition that eventually became set in historical records. Even at that early time the Gorgon is displayed as a vestige of ancient powers that preceded the historical transition to the beliefs of the Classical Greeks, displayed on the chest of Athene and Zeus.
In the Odyssey, the Gorgon is a monster of the underworld to which the earliest deities were cast:
- "...and pale fear seized me, lest august Persephone might send forth upon me from out of the house of Hades the head of the Gorgon, that awful monster..."(11.635)
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