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Ancient Olympic Games
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The Ancient Olympic Games, originally referred to as simply the Olympic Games (; Olympiakoi Agones) were a series of athletic competitions held for representatives of various city-states of Ancient Greece. Earliest records indicate that they began in 776 BC in Olympia, Greece. There are various legends regarding the origin of the Games. They were celebrated until 393 AD. The Games were usually held every four years or olympiad, as the unit of time came to be known.
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The Ancient Olympic Games, originally referred to as simply the Olympic Games (; Olympiakoi Agones) were a series of athletic competitions held for representatives of various city-states of Ancient Greece. Earliest records indicate that they began in 776 BC in Olympia, Greece. There are various legends regarding the origin of the Games. They were celebrated until 393 AD. The Games were usually held every four years or olympiad, as the unit of time came to be known. During a celebration of the Games and Olympic Truce was enacted to enable athletes to travel from their various countries to Olympia in safety. The prizes for the victors were olive wreaths, palm branches, and woollen ribbons.
Legendary origin
The origins of the Ancient Olympic Games are unknown, but several legends, and myths have survived. One myth about the festival at Olympia involved Pelops, king of Olympia and eponymous hero of the Peloponnesus, to whom offerings were made during the Games. The Christian king Clement of Alexandria asserted, "[The] Olympian games are nothing else than the funeral sacrifices of Pelops." That myth tells of how Pelops overcame the king and won the hand of his daughter Hippodamia so that he could become king, with the help of Poseidon, his old lover. This is a myth linked to the later fall of the house of Atreus and the sufferings of Oedipus. Another myth tells of the hero Hercules, or Herakles, who won a race at Olympia and then decreed that the race should be re-enacted every four years. Yet another myth claims that Zeus initiated the festival after his defeat of his predecessor, the Titan Cronus.
Another myth tells of King Iphitos of Elis, who consulted Pythia, the Oracle at Delphi, to find a way to save his people from war in the ninth century BC. This was the most respected temple in Greece, a religious center originally founded for the worship of Python. The prophetess advised him to organize games in honour of the deities. The Spartan adversary of Iphitos then decided to stop fighting during these games. They were called Olympic Games, after the sanctuary of Olympia where they were held. Had they been named after Mount Olympus, the mountain on which the Greek deities were said to live, they would have been called Olympian games rather than Olympic. The Classical era story is that Heracles celebrated cleaning the Augean Stables by building Olympia with help from Athena.
History
The games were held to be one of the two central rituals in Ancient Greece, the other being the much older religious festival, the Eleusinian Mysteries.
The Games first started in Olympia, Greece, in a sanctuary site for the Greek deities near the towns of Elis and Pisa (both in Elis on the peninsula of Peloponnesos). The first Games began as an annual foot race of young women in competition for the position of the priestess for the goddess, Hera and a second race was instituted for a consort for the priestess who would participate in the religious traditions at the temple.
The Heraea Games, the first recorded competition for women were held as early as the sixth century B.C. It originally consisted of foot races only, as did the competition for males. Some texts, including Pausanias's Description of Greece, c. AD 175, state that Hippodameia gathered a group known as the "Sixteen Women" and made them administrators of the Heraea Games, out of gratitude for her marriage to Pelops. Other texts related to the Elis and Pisa conflict, indicate that the "Sixteen Women" were peace-makers from Pisa and Elis and, because of their political competence, became administrators of the Heraea Games.
Being the consort of Hera in Classical Greek mythology, Zeus was the father of the the deities in the pantheon of that era. The Sanctuary of Zeus in Olympia housed a 12-metre-high statue in ivory and gold of Zeus that had been sculpted by Phidias circa 445 BC. This statue was one of the ancient Seven Wonders of the World. By the time of the Classical Greek culture, in the fifth and fourth centuries B.C., the games were restricted to male participants.
The historian Ephorus who lived in the fourth century B.C. is believed to have established the use of Olympiads to count years, much as we today use A.D. and B.C. The Olympic Games were held in four-year intervals and later the Greek method of counting the years even referred to these Games, using the term Olympiad for the period between two Games. Previously every Greek state used its own dating system, something that continued for local events, which led to confusion when trying to determine dates. For example, Diodorus states that there was a solar eclipse in the third year of the 113th Olympiad, which must be the eclipse of 316 BC. This gives us a date of (mid-summer) 786 BC for the first year of the first Olympiad". Nevertheless, there is disagreement among scholars as to when the Games actually began.
The only competition held then was, according to the later Greek traveller Pausanias who wrote in 175 A.D., the stadion race, a race over about 190 metres, measured after the feet of Hercules. The word stadium is derived from this foot race.
The Greek tradition of athletic nudity was first introduced in 720 BC, either by the Spartans or by the Megarian Orsippus and this was adopted early in the Olympics as well. The reasoning for the development of this tradition is unclear.
Several groups fought over control of the sanctuary at Olympus, and hence the Games, for prestige and political advantage. Pausanias later writes that in 668 BC, Pheidon of Argos was commissioned by the town of Pisa to capture the sanctuary from the town of Elis, which he did and then personally controlled the Games for that year. The next year Elis regained control.
The Olympic Games were part of the Panhellenic Games, four separate games held at two or four-year intervals, but arranged so that there was at least one set of games every year. The Olympic Games were more important and more prestigious than the Pythian, Nemean, and Isthmian Games.
Finally, the Olympic Games were suppressed, either by Theodosius I in AD 393 or his grandson Theodosius II in AD 435, as part of the campaign to impose Christianity as a state religion. The site of Olympia remained until an earthquake destroyed it in the sixth century AD.
Olympic truce
During the Olympic Games a truce or ekecheiria was observed. Three runners known as spondophoroi were sent from Elis to the various participant cities at each set of games to announce the beginning of the truce. During this period armies were forbidden from entering Olympia, wars were suspended, and legal disputes and the use of the death penalty were forbidden. The truce was primarily designed to allow athletes and visitors to travel safely to the games, and was for the most part observed. Thucydides wrote of a situation where the Spartans were forbidden from attending the Games and the violators of the truce were fined 200,000 drachmas for assaulting the city of Lepreum during the period of the ekecheiria. The Spartans disputed the fine and claimed that the truce had not yet taken hold.
Events
Unlike the Modern Olympic Games, only free men who spoke Greek were allowed to participate in the Ancient Games of Classical times. They were to some extent "international", though, in the sense that they included athletes from the various Greek city-states. Additionally, participants eventually came from Greek colonies as well, extending the range of the games to far shores of the Mediterranean and of the Black Sea.
In order to be in the games one had to qualify and the athlete had to have one's name written down in the lists. It seems that only young people were allowed to participate, as the Greek writer Plutarch relates that one young man was rejected for seeming too mature, and only after his lover interceded with the king of Sparta, who presumably vouched for his youth, was he permitted to participate. Before being able to participate, every participant had to take an oath in front of the statue of Zeus saying that he had been in training for ten months.
The Olympic games originally contained one event: the stadion (or "stade") race, a short sprint measuring between 180 and 240 metres, or the length of the stadium. The length of the race is uncertain, since tracks found at archeological sites, as well as literary evidence, provide conflicting measurements. Runners had to pass five stakes that divided the lanes: one stake at the start, another at the finish, and three stakes in-between.
The diaulos, or 2-stade race, was introduced in 724 BC, during the 14th Olympic games. The race was a single lap of the stadium, approximately 400 metres, and scholars debate whether or not the runners had individual "turning" posts for the return leg of the race, or whether all the runners approached a common post, turned, and then raced back to the starting line.
A third foot race, the dolichos, was introduced in 720 BC. Separate accounts of the race present conflicting evidence as to the length of the dolichos, however, the average stated length of the race was approximately 18-24 laps, or, about three miles (5 km). The event was run similarly to modern marathons- the runners would begin and end their event in the stadium proper, but the race course would wind its way through the Olympic grounds. The course often would flank important shrines and statues in the sanctuary, passing by the Nike statue by the temple of Zeus before returning to the stadium.
The last running event added to the Olympic program was the hoplitodromos, or "Hoplite race," introduced in 520 BC and traditionally run as the last race of the day. The runners would run either a single or double diaulos (approximately 400 or 800 yards) in full or partial armour, carrying a shield and additionally equipped either with greaves or a helmet. As the armour weighed between 50 and , the hoplitodromos emulated the speed and stamina needed for warfare. Due to the weight of the armour, it was easy for runners to drop their shields or trip over fallen competitors. In a vase painting depicting the event, some runners are shown leaping over fallen shields. The course they used for these runs were made out of clay with sand over the clay.
Over the years, more events were added: boxing (pygme/pygmachia), wrestling (pale), pankration (regulated full-contact fighting, similar to today's mixed martial arts), chariot racing, several other running events (the diaulos, hippios, dolichos, and hoplitodromos), as well as a pentathlon, consisting of wrestling, stadion, long jump, javelin throw, and discus throw (the latter three were not separate events).
Boxing became increasingly brutal over the centuries. Initially, soft leather covered their fingers but eventually hard leather weighted with metal sometimes was used.
In the chariot racing event, it was not the rider, but the owner of the chariot and team who was considered to be the competitor, so one owner could win more than one of the top spots. The addition of events meant the festival grew from one day to five days, three of which were used for competition. The other two days were dedicated to religious rituals. On the final day, there was a banquet for all of the participants, consisting of 100 oxen that had been sacrificed to Zeus on the first day.
The winner of an Olympic event was awarded an olive branch and often was received with much honour throughout Greece and especially in his home town, where he was often granted large sums of money (in Athens, 500 drachma, a small fortune) and prizes including vats of olive oil.
(See Milo of Croton.) Sculptors would create statues of Olympic victors and poets would sing odes in their praise for money.
Archaeologists believe that wars were halted between the city-states of Greece so that the athletes as well as the spectators of the Olympics could get there safely. However, some archaeologists argue that the wars were not halted, but that the athletes who were in the army were allowed to leave and participate in the Olympics.
Participation in the classical games was limited to male athletes except for women who were allowed to take part by entering horses in the equestrian events. In 396 BC and again in 392 BC, the horses of a Spartan princess named Cynisca won her the four-horse race. It is thought that single women (not betrothed or married) were allowed to watch the races. Also priestesses in the temple of Zeus who lit the candles were permitted.
The athletes usually competed naked, not only as the weather was appropriate but also as the festival was meant to celebrate, in part, the achievements of the human body. Olive oil was occasionally used by the competitors, not only to keep skin smooth but also to provide an appealing look for the participants. Competitors may have worn a kynodesme to restrain the penis.
Famous athletes
- from Athens:
- Aurelios Zopyros (Junior boxing)
- from Sparta:
- Acanthus of Sparta (Running: diaulos)
- Chionis of Sparta (Running: stadium, diaulos. Long and Triple Jump)
- Cynisca of Sparta (first woman to be listed as an Olympic victor)
- from Rhodes:
- from Croton:
- from other cities:
- Koroibos of Elis (Stadion)
- Orsippus of Megara (Runner: diaulos)
- Theagenes of Thasos (Pankration)
- non-Greek:
- Tiberius (steerer of a four-horse chariot)
- Nero (steerer of a ten-horse chariot)
- Varastades, Prince and future King of Armenia, (last known Ancient Olympic victor (boxing) during the 291st Olympic Games in the fourth century.
See also
External links
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- (General and detailed information)
- (A special exhibit)
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