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Sabians
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- Not to be confused with Sabian, the Canadian cymbal manufacturing company; Sabaeans, an ancient people living in what is now Yemen; Sabbateans, followers of Sabbatai Zevi; or Sabines, a pre-Roman Italic tribe of Latium.
All that we know about the Sabi'un (, ) comes from what has been written about them by Maimonides and the primary Classical Arabic sources. The Fihrist of Al-Nadim, (an Arabic writer c. 987), mentions Mogtasilah, a sect of "Sabians" in southern Mesopotamia who counted El-'Hasai'h as their founder and the vast majority of academics agree that they are probably the enigmatic "Sobiai" to whom Elchassai preached in Parthia. Thus they appear to have gravitated around the original pro-Jewish Hanputa of Elchasai out of which the self-proclaimed miso-Judaic self-proclaimed prophet Mani seceded and are identified therefore as the pro-Torah Sampsaeans but also less accurately with the anti-Torah Mandaean Nasarćan "Sabeans". They are the people of Noah who follow the path of the Budasaf, as was the practice of the Persians until Arsames and Vishtaspa were converted by Sami and Zoroaster, and who await a future Persian prophet which has certainly influenced Shi'ite eschatology. It is supposed that they influenced the practices of the Hellenic Sebeis while their angelology (based around the movements of the Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn) found its greatest development in the community which was based in the Harran region of south-eastern Anatolia and northern Syria (who were distinguished as the Sabi'una Mushrukun Sabians of Harran from the south Mesopotamian Sabi'una Hunafah by later Islamic writers like Ibn al-Qayyim).
They are not to be confused with the Sabaeans of Sheba whose etymology is unrelated being spelled with an initial Arabic letter "Sin" instead of the initial letter "Sad".
EtymologySabians practice initiation through submersion in water, intended to harken to the inundation of the world during the deluge of the time of Noah which cleansed man's sinful nature from the face of the earth. Hence ablution is an important part of the Sabian religions. The practice involves falling back into running water in condemnation of the sinful nature and is a sign of submission and awe before God. There has been much speculation as to the origins of the religious endonym from this practice. Some have argued that the term Sabi'un derives from the Syriac root S-b-' , referring to conversion through submersion; the Syriac (and Hebrew) nouns derived from this root refer to proselytes, both "Judaisers"—non-converts who followed certain basic rules of Judaism—and early Christian converts of non-Jewish origin and practice. These latter were called Theosebeians "God-Fearers", Sebomenoi "Believers", or Phobeomenoi "Pious ones" in Greek sources (from the root meaning "to fall back"). The Greek etymology for sebomai, applied to the proselytes, is in the word eusebeian meaning a kind of godliness and reverence or worshipfulness. However, proselytization has also long been associated with submersion and although the Greek etymology of the Sabian appellation is more than likely the original (there being no record of any similar people prior to the Hellenic era), Mandaean Nasaraeans claimed the word Sabium (from Subi or Sabi, plural Subba or Sabba), colloquial Mandaic or Syriac in origin, for themselves giving the meaning "to submerse" or "plunge in" .
According to Islamic scholars, the word Sabi'una (Sabian) is derived from the verb saba’a, which refers to the action of leaving one religion and entering another.
- Tabari said: as-Sabi'un is the plural of Sabi, which means "proselyte" (such as an apostate from Islam) who has left his original religion, or anyone who has left the religion that he used to follow and joins another. The Arabs called such a person Sabi'.
Though meaning upright and monotheistic these days, the word Hunafa` also derives from the Syriac word "hanifo" which literally means Agnostic. Similar distortion has occurred with the word Mushrik which though meaning polytheist these days originally referred only to shittuf / shirk or the act of establishing a partner with God.
Arabic referenceThe recent debate on who the Sabians were is directly connected to how to best translate the following verses from the Qur'an out of the original Arabic. The Qur'an briefly announces the Sabians in three places and the Hadith provide further details as to who they were as people of the book:
- "Those who believe, and the Jews, and the Christians, and the Sabi'in, who believe in God and the Last Day and do good, they shall have their reward from their Lord, and there is no fear for them, nor shall they grieve." Quran 2:62
- "Those who believe, and the Jews, and the Sabi'un, and the Christians, who believe in God and the Last Day and do good, there is no fear for them, nor shall they grieve." Quran 5:69
- "Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabi'in, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things." Quran 22:17
The Sabians existed before Muhammad, and are said to have read from a book called the Zabur (i.e. the Psalms). The Saabi`ah Hunafa` T??-S???????? came under Islamic rule about 639 AD. At that time in history they were described as Greek immigrants but were grouped together with the Saabi'ah Mushrikuun Nabataeans.
Under sharia, the Sabians form a protected religious group (along with Christians and Jews).
Many Islamic writers from the period of about 650 CE onward gave further descriptions of the Sabians. They wrote that the Sabians lived in Iraq around Sawad, Kutha and Mosul and they "wash themselves with water" and had "long hair" and "white gowns" . They had a monotheistic faith with religious literature (the Zabur) and acknowledged the prophets. Their theology resembled that of Judaism and Christianity yet were neither, nor were they Magians.
With regard to their beliefs, Ibn al-Qayyim said: "The people differed greatly concerning them, and the imams were unsure about them because they did not have enough knowledge of their beliefs and religion." Al-Shaafa’i said: "Their case is to be examined further; if they resemble the Christians in basic matters but they differ from them in some minor issues, then the jizya is to be taken from them. But if they differ from them in basic issues of religion then their religion cannot be approved of by taking the jizya from them." And he elaborated elsewhere: "They are a kind of Christian." consistent with a comment about some of them mentioned in Bahai writings.
Ibn al-Qayyim said: "The Sabians are a large nation among whom are both blessed and doomed. They are one of the nations who are divided into believers and disbelievers, for the nations before the coming of the Prophet (peace and blessings of Allaah be upon him) were of two types, kaafir nations all of whose people were doomed and among whom were none who were blessed, such as the idol-worshippers and the Magians; and others who were divided into those who were blessed and those who were doomed, namely the Jews, Christians and Sabians."
According to Islamic scholars, they did not reject the Prophets of Islam but neither did they regard it as obligatory to follow them. According to the Hanif Sabians, whoever followed (the Prophets) may be blessed and saved, but whoever follows a path similar to that of the Prophets by virtue of one's own reasoning is also blessed and saved, even if one did not follow the Prophets in specific terms. In their view the call of the Prophets was true but there was no one specific route to salvation. They believed that the universe had a Creator and Sustainer, Who is Wise and above any resemblance to created beings, but many of them, or most of them, (i.e. the Sabians of Harran) said: we are unable to reach Him without intermediaries, so we have to approach Him through the mediation of spiritual and holy who are pure and free of any physical elements and who are above place and time, rather they are created pure and holy.
Marc Edmund Jones, founder of the modern Sabian Assembly (''), described the Sabians of Harran as a "Mohammedan" group, that is, acceptable in principle, together with the Jews and Christians. Sabaeans as such worshipped God's Names (El-Esmea) as angels in the stars, a practice which the modern Sabian Assembly as whole does not embrace.
Sabi`ah Hunafa` (Hanif Sabians) follow a somewhat disorganized religion
following the Din of Noah
as a sect who read the Zaboor
akin to Christianity.
They appear to be between Judaism and Magianism
but are in fact closer to Judaism.
Sabi'un recognise the practice of the prophet Muhammad in going to the caves prior to his inspiration, as in accordance with the Sabi quest for Tawheed Hunafa' and, in general, many similarities with the Sabians meant Muhammad and his companions were often considered to have been Sabians.
Most specifically this was because of the Sabian shahada “La ilaha ila Allah”.
The root-meaning of the word Sabi (deriving from their religion Seboghatullah) means Proselyte, and is identical in usage with the Greek words Sebomenoi or Theosebes and to a lesser extent Phobeomenoi.
Characteristics of the Sabi religion (Seboghatullah)Sabi'un know Allah as the Rabb al-'alihah and 'ilah al-'alihah and speak to angels in their meditations
, each of whom they believe dwell in different stars, which has led to the erroneous beliefs among some that Sabi'un worship angels while others derogatorily call them star-worshippers (and so it is said in Arabic saba'at al-nujum, meaning "the stars appeared"). Sabi'un read from the Zaboor and use the sun for a Qiblah facing the equator at mid day
. Their fundamental teaching is "La ilahah il Allah"
, but besides this ardent unitarianism, Sabi'un are quite akin to Christians
. Unlike their Mushrik Sabian cousins, who consider themselves the people of Idris' son Sabi, Hanif Sabians are more universal looking to Noah as their prophet of the Din
Sabi'un have five daily prayers
(though Zohar can join Asr while Ma'ariv can join Isha giving the appearance of three). They believe in all prophets reiterating the Din of Noah and, not in the same way as the Muslims, believe in The Seal of The Prophets
. They also fast for 30 days
.
Sabians who adopt Abram as a patriarch distinguish themselves from other Sabians by calling themselves Hagarim (Hagarenes) and were based around Petra. The culmination of the journey to enlightenment will be marked by a circumcision ceremony for most of those male Hagarim who get to this level called Yagur. This branch of Seboghatullah has thus been dubbed "Hagarism".
Sabians of HarranBased upon a book called The Nabataean Agriculture which Maimonides translated, Maimonides' "Guide for the Perplexed" describes the Gnostic Sabians (a.k.a. Sabi'ah Mushrikun) in quite some detail. The Saabi`ah Mushrikun were a Yazidan group who were questioned by the caliph al-Ma'mún of Baghdad in 830 CE, according to Abú-Jusúf Abshaa'al-Qathíí, about what protected religion they belonged to. Not being Muslim, Christian, Jewish, or Magian, the caliph told them they were infidels and would have to become Muslims or adherents of one of the other religions recognized by the Qu'ran by the time he returned from his campaign against the Byzantines or he would kill them. The Yazidans (Harranians) consulted with a lawyer who suggested that they find their answer in the Qu'ran II.59 which made it clear that Sabians were tolerated. It was unknown what Mohammed intended by Sabian and so they took the name..
The newly dubbed Harranian Sabians took Hermes Trismegistus as their prophet, and the Corpus Hermeticum as their sacred text, being a group of Hermeticists. Validation of Hermes as a prophet comes from his identification as Idris or Enoch in suras 19.57 and 21.85.
The Harranian Sabians played a vital role in Baghdad and the rest of the Arab world from 856 until about 1050; playing the role of the main source of Greek philosophy and science as well as shaping the intellectual life. The most prominent of the Harranian Sabians was Thabit ibn Qurra.
Mandaean Nasaraean SabeansGiven the substantial evidence, many scholars contend that the Sabians mentioned in the Qur'an are those we call today the Mandaeans. However, as mentioned above, some scholars studying the etymology of the root word Sabi'un have pointed to origins either in Syriac or Mandaic the word Sabian. Thus some scholars have suggested that the Mandaean religion originated with Sabeans, who came under the influence of early Hellenic Sabian missionaries but preferred their own priesthood.
After the conquests of Alexander, Harran came to be a center of intellectual and religious activity, which evolved into a philosophical tradition centered on Hermes Trismegistus. The Harranians were heavily influenced by other religious groups, including those of the baptizing sects, and in this way the Mandaean Nasaraean Sabians would come into existence. They followed the Nasr (a white eagle lord) and called their community Miryai. From the 1st century AD they were heavily influenced by the Christians but reacted against Pauline Christianity, possibly absorbing the Ebionites.
Various religious groups holding some Gnostic Harranian beliefs (like the Mandaeans) have sought to justify application of the term to themselves in the hopes of avoiding persecution. Thus the Mandaeans have become known as Subi (Sabian) by their Muslim neighbors in both Iraq and Iran. However, they could just have equally applied to come under the category of Nasaari because the application of this title to them predated the earliest Christians by at least a century.
In March 2007, the leaders of the Mandaeans said their order is facing extinction at the hands of Iraqi Muslim extremists.
New-Age SabiansAs we can see from all the sources, any unaffiliated rational-(mono)theist who, personally, is attached to Noah, believes in angels, interested in astrology, strives for attainable illumination/enlightenment/buddahood, enjoys devotional singing, moderates their diet in late spring, regularly meditates on the southern sky, and who expects a future Persian prophet, fits the traditional definition of a Sabi.
Since all sources indicate that Sabians followed an individual spiritual path or disorganised religion, it is ironic that there are various new age groups around today using the terms Sabean, Sabaean or Sabian in the titles of their organisation. Generally such groups are more attracted to the Yazdan beliefs of the Sabians of Harran than independent rational theology. Naturally, some of the groups, seeming to encourage independent research, peddle their organization's current astrology and magic as well as other religious beliefs and practices as based more or less directly upon the ancient practices of their namesake groups.
The Sabian Assembly founded by Marc Edmund Jones is nominally one such group, albeit specificaly non-religious in nature, which is perhaps confusingly named, since its main interests as a special-studies group are in the Bible together with philosophy and the essential occult concepts that underlie a relatively modern form of cabalistic thought. See also 'The Sabian Assembly'.
Another group having an orientation that is divergent from that of the Sabian Assembly is the 'Sabaean Religious Order'. Although neglecting the Budasaf independent rational theist's Noachian path, having a somewhat more polytheistic orientation, and even confusing "Shin" Sabaeans with "Saad" Sabians is , they have grasped however that Sabi'anism per se revolves around astrological angelology and despite shortcomings seem to manifest the path of Sabiah Mushrikun.
External linksFor various theories on the Sabians please see the following:
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