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Columbus Day
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Many countries in the New World and elsewhere celebrate the anniversary of Christopher Columbus's arrival in the Americas, which occurred on October 12, 1492 in the Julian calendar and October 21, 1492 in the modern Gregorian calendar, as an official holiday. The day is celebrated as Columbus Day in the United States, as Día de la Raza (Day of the Race) in many countries in Latin America, as Día de las Culturas (Day of the Cultures) in Costa Rica, as Discovery Day in The Bahamas, as Día de la Hispanidad (Spanish Day) and National Day in Spain, and as Día de la Resistencia Indígena (Day of Indigenous Resistance) in Venezuela.
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Many countries in the New World and elsewhere celebrate the anniversary of Christopher Columbus's arrival in the Americas, which occurred on October 12, 1492 in the Julian calendar and October 21, 1492 in the modern Gregorian calendar, as an official holiday. The day is celebrated as Columbus Day in the United States, as Día de la Raza (Day of the Race) in many countries in Latin America, as Día de las Culturas (Day of the Cultures) in Costa Rica, as Discovery Day in The Bahamas, as Día de la Hispanidad (Spanish Day) and National Day in Spain, and as Día de la Resistencia Indígena (Day of Indigenous Resistance) in Venezuela. These holidays have been celebrated unofficially since the late 18th century, and officially in various countries since the early 20th century.
United States observance
Columbus Day became an official state holiday in Colorado in 1905. It became a federal holiday in 1970. People have ritually remembered Columbus beginning at least in the Colonial period. In 1792, New York City and other eastern U.S. cities celebrated the 300th anniversary of his landing in the New World. In 1892, President Benjamin Harrison called upon the people of the United States to celebrate Columbus Day on the 400th anniversary of the event. During the 400 year anniversary in 1892, teachers, preachers, poets and politicians used Columbus Day rituals to teach ideals of patriotism. These patriotic rituals were framed around themes such as support for war, citizenship boundaries, the importance of obedience to the nation, and celebrating social change as progress.
Catholic immigration in the mid-nineteenth century induced discrimination from anti-immigrant activists such as the Ku Klux Klan. Like many other struggling immigrant communities, Catholics developed organizations to fight discrimination and provide insurance for the struggling immigrants. The organization, the Knights of Columbus, chose Columbus as the masthead to symbolize their rights to citizenship: one of their own, a fellow Catholic, had discovered America.
Some Italian-Americans observe Columbus Day as a celebration of their heritage, the first occasion being in New York City on October 12, 1866. Columbus Day was first popularized as a holiday in the United States through the lobbying of Angelo Noce, a first generation Italian, in Denver. The first official non-centennial Columbus Day was decreed by Colorado governor Jesse F. McDonald in 1905 and made state law in 1907. (ch. 184, 48 Stat. 657)
Since 1971, the holiday has been commemorated in the U.S. on the second Monday in October, the same day as Thanksgiving in neighboring Canada. It is generally observed today by banks, the bond market, the U.S. Postal Service and other federal agencies, most state government offices, and some school districts; however, most businesses and stock exchanges remain open.
States and city observations
Arkansas
Some public schools throughout the state are closed in observance of Columbus Day.
California
The city of Berkeley celebrates Indigenous People's Day instead of Columbus Day every year with a pow wow and Native American market
Cleveland
The Columbus Day parade in Cleveland takes place in the Little Italy neighborhood near University Circle. The day begins with Mass at Holy Rosary Church which features the combined choirs of the four historically Italian Cleveland area churches - Holy Rosary, Holy Redeemer, St. Rocco and Our Lady of Mt. Carmel. The parade then goes down Murray Hill featuring over 100 units and a dozen marching bands.
Colorado
The Columbus Day parade in Denver has been protested by Native American groups and their supporters for nearly two decades.
Hawaii
Hawaii does not officially honor Columbus day and instead celebrates Discoverer's Day on the same day, i.e., on the second Monday of each October. While many in Hawaii still celebrate the life of Columbus on Columbus Day, the alternative holiday also honors James Cook, the British navigator that became the first person to record the coordinates of the Hawaiian Islands and share with the world the existence of the ancient Hawaiian people and society. Some people interpret the holiday as a celebration of all discoveries relative to the ancient and modern societies of Hawaii. Neither Columbus Day nor Discoverer's Day is regarded as a holiday by State government; state, city and county government offices and schools are open for business on Columbus Day, while Federal government offices are closed.
The Hawaii, the Discoverer's Day celebration has become a day of protest for some advocacy groups. A popular protest site is the Cathedral of Our Lady of Peace and the Chancery building of the Roman Catholic Diocese of Honolulu. Such advocacy groups have been commemorating the Discoverer's Day holiday as their own alternative, Indigenous Peoples Day. The week is called Indigenous Peoples Week.
Massachusetts
The city of Boston, which has a large Italian population, marks the occasion on the Sunday before Columbus Day with a parade through the city that alternates each year between East Boston and the North End.
All state agencies are closed, and parking at meters is free in the city of Boston.
New York
In New York State, Columbus Day is a holiday, as government offices and public schools are closed. However, the stock markets remain open. However, not all State Universities choose to observe the holiday, such as SUNY Stony Brook.
Nevada
Columbus Day is not a legal holiday in Nevada, but it is a day of observance. Schools and state, city and county government offices are open for business on Columbus Day.
Puerto Rico
As in the mainland U.S., Columbus Day is a legal holiday in the unincorporated U.S. territory of Puerto Rico.
South Dakota
In the state of South Dakota, the day is officially a state holiday known as "Native American Day", not Columbus Day.
U.S. Virgin Islands
In the territory of the U.S. Virgin Islands, the day is celebrated as "Puerto Rico-Virgin Islands Friendship Day."
Virginia
The second Monday in October is a legal holiday in Virginia: Columbus Day and Yorktown Victory Day, honoring Christopher Columbus, and the final victory at Yorktown in the Revolutionary War.
Día de la Raza
The date of Columbus' arrival in the Americas is celebrated in many countries in Latin America, although not in Brazil, (and in some Latino communities in the United States) as the Día de la Raza ("day of the race"), commemorating the first encounters of Europeans and Native Americans. The day was first celebrated in Argentina in 1917, Venezuela in 1921, Chile in 1931, and Mexico in 1928. The day was also celebrated under this title in Spain until 1957, when it was changed to the Día de la Hispanidad ("Spanish Day"), and in Venezuela until 2002, when it was changed to the Día de la Resistencia Indígena (Day of Indigenous Resistance). Día de la Raza in many countries is seen as a counter to Columbus Day. It is used to resist the arrival of Europeans to the Americas and is used to celebrate the native races.
In the U.S. Dia de la Raza has served as a time of mobilization for pan-ethnic Latino activists, particularly in the 1960's. Since then, La Raza has served as a periodic rallying cry for Hispanic activists. The first Hispanic March on Washington occurred on Columbus Day in 1996. The name has remained in the largest Hispanic social justice organization, the National Council of La Raza .
Venezuelan observance
Between 1921 and 2002, Venezuela had celebrated Día de la Raza along with many other Latin American nations. The holiday was officially established in 1921 under President Juan Vicente Gómez. In 2002, under Venezuelan President Hugo Chávez, the name was changed to Día de la Resistencia Indígena (Day of Indigenous Resistance) to commemorate the Indigenous peoples' resistance to European settlement. On the 2004 Day of Indigenous Resistance, activists toppled a statue of Columbus in Caracas. The pro-Chávez, left-wing website Aporrea wrote: "Just like the statue of Saddam in Baghdad, that of Columbus the tyrant also fell this October 12, 2004 in Caracas." The famous toppling of Saddam Hussein's statue had occurred the previous year.
Opposition to Columbus celebrations
It is commonly believed that opposition to Columbus celebrations dates to the later part of the 20th century. However, the current group of American Indian activists are not alone historically. In the nineteenth century, for example, "patriotic" activists sought to eradicate Columbus Day celebrations because they thought the Catholics would use the holiday to takeover the country. Similarly, the notion that Columbus was responsible for more calamity and destruction than progress and prosperity has been a recurrent theme ever since Columbus's birth. Even the notion of connecting Columbus and Indian holocaust has been repeated periodically for centuries. . In the late 20th century, groups on the political left have voiced opposition to Columbus celebrations. Indigenous groups in particular have opposed the holidays as celebrating the man who initiated the European colonization of the new world. Opposition often focuses on the cruel treatment indigenous peoples faced at the hands of Columbus and later European settlers and the fact that the European conquest directly and indirectly caused a massive decline in population among the indigenous peoples. Some have argued that the responsibility of contemporary governments and their citizens for allegedly ongoing acts of genocide against Native Americans are masked by positive Columbus myths and celebrations. These critics argue that a particular understanding of the legacy of Columbus has been used to legitimize their actions, and it is this misuse of history that must be exposed. Thus, Ward Churchill (the controversial professor of Ethnic Studies at University of Colorado at Boulder, and a leader of the American Indian Movement), has argued that:
- Very high on the list of those expressions of non-indigenous sensibility which contribute to the perpetuation of genocidal policies against Indians are the annual Columbus Day celebration, events in which it is baldly asserted that the process, events, and circumstances described above are, at best, either acceptable or unimportant. More often, the sentiments expressed by the participants are, quite frankly, that the fate of Native America embodied in Columbus and the Columbian legacy is a matter to be openly and enthusiastically applauded as an unrivaled "boon to all mankind". Undeniably, the situation of American Indians will not — in fact cannot — change for the better so long as such attitudes are deemed socially acceptable by the mainstream populace. Hence, such celebrations as Columbus Day must be stopped. (in "Bringing the Law Back Home")
The claim made here is that certain myths about Columbus, and celebrations of Columbus, make it easier for people today to avoid taking responsibility for their own actions, or the actions of their governments.
Norman Solomon reflects in "Columbus Day: A Clash of Myth and History" that many people choose to hold onto the myths surrounding Columbus whereas historians who deal with the evidence are frequently depicted as "politically correct" revisionists. He quotes from the log book Columbus's initial description of the Indians: "They do not bear arms, and do not know them, for I showed them a sword, they took it by the edge and cut themselves out of ignorance... They would make fine servants... With 50 men we could subjugate them all and make them do whatever we want." and that in 1495, Indians were transported to Spain as slaves, many dying en route. "Let us in the name of the Holy Trinity," Columbus later wrote, "go on sending all the slaves that can be sold." Indians were ordered to bring to the Spanish a quota of gold and those who failed had their hands cut off and were left to bleed to death. Solomon states that the most important contemporary documentary evidence is the multi volume "History of the Indies" by the Catholic priest Bartolome de las Casas. In contrast to "the myth" Solomon quotes Las Casas who describes Spaniards driven by "insatiable greed" – "killing, terrorizing, afflicting, and torturing the native peoples" with "the strangest and most varied new methods of cruelty." and how systematic violence was aimed at preventing "Indians from daring to think of themselves as human beings." The Spaniards "thought nothing of knifing Indians by tens and twenties and of cutting slices off them to test the sharpness of their blades," wrote Las Casas. "My eyes have seen these acts so foreign to human nature, and now I tremble as I write."
In time for the observation of Columbus Day 2004, the final volume of a compendium of Columbus era documents was published by UCLA's Medieval and Renaissance Center. Geoffrey Symcox, the general editor of the project asserted: "This is not your grandfather's Columbus...While giving the brilliant mariner his due, the collection portrays Columbus as an unrelenting social climber and self-promoter who stopped at nothing - not even exploitation, slavery or twisting biblical scripture - to advance his ambitions...Many of the unflattering documents have been known for the last century or more, but nobody paid much attention to them until recently..The fact that Columbus brought slavery, enormous exploitation or devastating diseases to the Americas used to be seen as a minor detail - if it was recognized at all - in light of his role as the great bringer of white man's civilization to the benighted idolatrous American continent. But to historians today this information is very important. It changes our whole view of the enterprise."
In the summer of 1990, 350 Native Americans, representatives from all over the hemisphere, met in Quito, Ecuador, at the first Intercontinental Gathering of Indigenous People in the Americas, to mobilize against the quincentennial celebration of Columbus Day. The following summer, in Davis, California, more than a hundred Native Americans gathered for a follow-up meeting to the Quito conference. They declared October 12, 1992, International Day of Solidarity with Indigenous People. The largest ecumenical body in the United States, the National Council of Churches, called on Christians to refrain from celebrating the Columbus quincentennial, saying, "What represented newness of freedom, hope, and opportunity for some was the occasion for oppression, degradation and genocide for others."
Venezuela responded to opposition by renaming the Día de la Raza holiday the Día de la Resistencia Indígena (Day of Indigenous Resistance) (see above).
F. David Peat asserts that many cultural myths of North America exclude or diminish the culture and myths of Native Americans and refers to the comments of Michael Berliner of the Ayn Rand Institute , on Columbus day 1992, for his display of "prejudice" and "factual ignorance". Berliner hailed the European conquest claiming that Western civilization brought “reason, science, self-reliance, individualism, ambition, and productive achievement” to a people who were based in “primitivism, mysticism, and collectivism”, and to a land that was “sparsely inhabited, unused, and underdeveloped.”
See also
External links
- — An Italian-American perspective on Columbus Day, from the OSIA
- — History of the annual celebration, pow wow and Native American market
- — An article about Columbus Day at The Library of Congress
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- — Denver-based organization with background on opposition to Columbus Day
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