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Hurrian language
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Hurrian is a conventional name for the language of the Hurrians (Khurrites), a people who entered northern Mesopotamia around 2300 BC and had mostly vanished by 1000 BC. Hurrian was the language of the Mitanni kingdom in northern Mesopotamia, and was likely spoken at least initially in Hurrian settlements in Syria. It is generally believed that the speakers of this language originally came from the Armenian mountains and spread over southeast Anatolia and northern Mesopotamia at the beginning of the 2nd millennium BC.
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Encyclopedia
Hurrian is a conventional name for the language of the Hurrians (Khurrites), a people who entered northern Mesopotamia around 2300 BC and had mostly vanished by 1000 BC. Hurrian was the language of the Mitanni kingdom in northern Mesopotamia, and was likely spoken at least initially in Hurrian settlements in Syria. It is generally believed that the speakers of this language originally came from the Armenian mountains and spread over southeast Anatolia and northern Mesopotamia at the beginning of the 2nd millennium BC.
Classification
Hurrian is an ergative-agglutinative language that, together with Urartian, constitutes the Hurro-Urartian family. Armenian has many layers of loanwords, and shows traces of long language contact with Hurrian and Hurro-Urartian. Some scholars see similarities between Hurrian and the Northeast Caucasian languages, and thus place it in the Alarodian family. Examples of the proposed phonological correspondences are PEC *l- > Hurrian t-, PEC *-dl- > Hurrian -r- (Diakonoff & Starostin).
Some scholars, such as I. J. Gelb and E. A. Speiser, tried to equate Hurrians and "Subarians".
History
The earliest Hurrian text fragments consist of lists of names and places from the end of the third millennium BC. The first full texts date to the reigns of Kings Tišatal and Urkeš, at the start of the second milliennium BC. Archeologists have discovered the texts of numerous spells, incantations, prophecies and letters at sites including Hattusha, Mari, Tuttul, Babylon, Ugarit and others. Early study of the language, however, was entirely based on the Mitanni letter, found in 1887 at Amarna in Egypt, written by the Hurrian king Tushratta to the pharaoh Amenhotep III. The Hurro-Urartian relation was recognized as early as 1890 by Sayce (ZA 5, 1890, 260-274) and Jensen (ZA 6, 1891, 34-72).
In the thirteenth century BC, invasions from the west by the Hittites and the south by the Assyrians brought the end of the Mitanni empire, which was divided between the two conquering powers. In the following century, attacks by the Sea Peoples brought a swift end to the last vestives of the Hurrian language. It is around this time that other languages, such as the Hittite language and the Ugaritic language also became extinct, in what is known as the Bronze Age collapse. In the texts of these languages, as well as those of Akkadian or Urartian, many Hurrian names and places can be found.
Renewed interest in Hurrian was triggered by texts discovered in Bogazköy in the 1910s and Ugarit in the 1930s. Speiser (1941) published the first comprehensive grammar of Hurrian. Since the 1980s, the Nuzi corpus from the archive of Silwa-tessup has been edited by G. Wilhelm. Since the late 1980s, significant progress was made due to the discovery of a Hurrian-Hittite bilingual, edited by E. Neu (StBoT 32).
Dialects
The Hurrian of the Mitanni letter differs greatly from that used in the texts at Hattusha. Whereas in Mitanni the vowel pairs i/e and u/o are differentiated, in the Hattusha dialect they have merged into i and u respectively. There are also differences in morphology, and so it is difficult to say if these represent dialects of one language or separate languages altogether. There was also a Hurrian-Akkadian creole, called Nuzi, spoken in the Mitanni provincial capital of Arrapha.
Phonology
Consonants
As can be seen from the table, Hurrian did not possess a voiced-voiceless distinction. There is no voiced consonant with an unvoiced counterpart, nor vice versa. However, based on evidence from the cuneiform script, there seem to have been voiced allophones of consonants other than /ts/, which occurred in certain environments (eg two voiced consonants or vowels). Sometimes a voiced consonant is written in these situations, ie b (for p), d (for t), g (for k), v (for f) or ž (for š), and, very rarely, g (for h, ?). All consonants except /w/ and /j/ can be long or short. The long (geminate) consonants occur only between vowels. In the cuneiform, as in the Latin transcription, geminated consonants are indicated by doubling the corresponding symbol, so ...VC-CV... Short consonants are written ...V-CV..., for example mannatta ("I am") is written ma-a-an-na-at-ta.
Since /f/ was not found in the Sumerian cuneiform script, the Hurrians used the symbols representing /p/, /b/ or /w/. An /f/ can be recognised in words where this transciption varies from text to text. In cases where a word occurs only once, with a p, it cannot be known if it was originally meant to represent a /p/ or an /f/. In final syllables containing a, /f/ becomes diphthongised to /u/, eg tanošau (<*tan-oš-af)) "I'm dead". /s/ is traditionally transcribed by /š/, because the cuneiform script adapted the sign indicating /š/ for this phoneme. /ts/ is regularly transcribed by z, and /x/ by ? or h. In Hurrian, /r/ and /l/ do not occur at the beginning of a word.
Vowels
Vowels, just like consonants, can be either long or short. In the cuneiform script, this is indicated by placing an additional vowel symbol between the CV and VC syllables, giving CV-V-VC. Short vowels are indicated by a simple CV-VC pairing. In the Latin transcription, long vowels are indicated with a macron, a, e, i, o, and u. For /o/, which is absent in the Sumerian script, the sign for U is used, whereas /u/ is represented by Ú.
Grammar
Word derivation
While Hurrian could not combine multiple stems to form new stems, there were a large number of suffixes which could be attached to existing stems to form new words. For example, attardi (ancestor) from attai (father), futki (son) from fut (to beget), aštohhe (feminine) from ašti (woman). There are also many verbal suffixes, which often change the valency of the verb they modify.
Morphology
Case and number
All Hurrian nouns end in a vowel. Moreover, there are very few which end in /a/ or /e/, and all other nouns end in /i/. This stem-final vowel disappears when certain endings are attached to it, such as case endings which begin with a vowel, or the article suffix. Examples: kaz-oš (like a cup) from kazi (cup), awarra (the fields) from awari (field). Hurrian has 13 cases in its system of declension. One of these, the Equative case, has a different form in both of the main dialects. In Hattusha and Mari, the usual ending is -oš, termed equative I, whereas in the Mitanni letter we find the form -nna, called equative II. Another case, the so-called 'e-case', is very rare, and carries a genitive or allative meaning.
Like many languages in the region, Hurrian is an ergative language, which means that the same case is used for the subject of an intransitive verb as for the object of a transitive one; this case is called the absolutive. For the subject of a transitive verb, however, the ergative case is used. Hurrian has two numbers, singular and plural. The following table outlines the case endings.
| Case | Singular | Plural |
|---|
| Absolutive | -Ř | -Ř, -lla | | Ergative | -š | -(a)šuš | | Genitive | -fe, -we | -(a)še | | Dative | -fa, -wa | -(a)ša | Locative
(in, at ...) | -a | -(a)ša, -a | Allative
(to ...) | -ta | -(a)šta | Ablative
(from ...r) | -tan | -(a)štan | Instrumental
(with ...) | -ae | not found | Ablative-Instrumental
(through/by ...) | -n(i), -ne | -(a)šani, -(a)šane | Comitative
(together with ...) | -ra | -(a)šura | Associative
(as ...) | -nn(i) | not found
(often extrapolated -(a)šunn(i)) | Equative I
(like ...) | -oš | not found | | Equative II | -nna | -(a)šunna | | 'e-Case' | -e | not found | |
In certain phonological environments, these endings can vary. The f of the genitive and dative endings merges with a preceding p or t giving pp and tt respectively, eg. Teššuppe (of Teššup), Hepat-te (of Hepat). The associative can be combined with the instrumental, as in šena-nn-ae (brother-instr-dat), meaning 'brotherly'.
The article
| Case | Singular | Plural |
|---|
| Absolutive | -Ř | -na | | all other cases | -ne | |
In Hurrian, the definite article is attached directly to the noun, but before any case endings, eg tiwe-na-še (object.art.gen.pl) (of the object). Since the article is unmarked in the absolutive singular, a word can be ambiguously definite or indefinite, thus kazi can mean either 'a cup' or 'the cup' depending on context. The /n/ of the article merges with a preceding /n/, /l/ or /r/ giving /nn/, /ll/ and /rr/ respectively, eg. en-na (the gods), ol-la (the others), awar-ra (the fields). In these cases, the stem-final vowel /i/ has been dropped; the singulars of these words are eni (god), oli (another), awari (field). If there are two consonants preceding the final /i/, an epenthetic vowel /u/ is inserted between them, eg. hafurun-ne-ta (heaven-art-all.sg, to heaven), the stem of which is hafurni (heaven).
Suffixaufnahme
One prominent feature of Hurrian is the phenomenon of suffixaufnahme, or suffix absorption, which it shares with Urartian and the geographically proximate Kartvelian languages. In this process, the dependent modifiers of a noun share the noun's case suffixes. Between the suffix of the dependent noun and the case ending comes the article, which agrees with the referent in number, for example, with an adjective:
| (1) | ?urwo??eneš ominneš | | | ?urw-o??e-ne-š | | omin-ne-š | | | Hurrian-adj-art.sg-erg.sg | | land-art.sg-erg.sg | | | "the Hurrian land" | |
Suffixaufnahme also occurs with other modifers, such as a noun in the genitive modiying another noun, in which case the following nouns takes a possessive pronoun.
| (2) | šeniffufenefe ominife | | | šen-iffu-fe-ne-fe | | omini-i-fe | | | brother-my-gen.sg-art.sg-gen.sg | | land-his-gen.sg | | | "of the land of my brother" (lit, "of my brother his land") | |
The phenomenon is also found when the head noun is in the locative, instrumental or equative. In the absolutive singular, suffixaufnahme would be meaningless, as the case and number are unmarked. When more than two genitives occur, they are merged, so suffixaufnahme only occurs on the innermost genitive, as in the following example:
| (3) | omini Mizrinefenefe efrife aštinna | | | omini | | Mizri-ne-fe-ne-fe | | efri-i-fe | | ašti-i=nna | | | country | | Egypt-art.sg-gen.sg-art.sg-gen.sg | | ruler-its-gen.sg | | lady-his=she | | | "she is the lady of the ruler of the country Egypt" | |
Verbs
The verbal morphology of Hurrian is extremely complex, but it is constructed only through the affixation of suffixes (indicated by '-') and clitics (indicated by '='). Hurrian clitics stand for unique words, but are attached to other words as though they were suffixes. Transitivity and intransitivity are clearly indicated in the morphology; only transitive verbs take endings that agree with the person and number of their subject. The direct object and intransitive subject, when they are not represented by an independent noun, are expressed through the use of clitics, or pronouns (see below). Moreover, suffixes can be added to the verb stem which modify its meaning, including valency-changing morphemes such as -an(n)-- (causative), -ant (applicative) and -ukar (reciprocative). The meanings of many such suffixes have yet to be decoded.
Indicative mood
After the derivational suffix come those marking tense. The present tense is unmarked, the preterite is marked by -oš and the future by et. The preterite and future suffixes also the suffix -t, which indicates intransitivity, but occurs only in truly intransitive forms, not in antipassive ones; in the present, this suffix never occurs. Another, separate, -t suffix is found in all tenses in transitive sentences - it indicates a 3rd person plural subject. In the indicative this suffix is mandatory, but in all other moods it is optional. Because these two suffixes are identical, ambiguous forms can occur; thus, unetta can mean "they will bring [something]" or "he/she/it will come", depending on the context.
After these endings come the vowel of transitivity. It is -a when the verb is intransitive, -i when the verb is in the antipassive and -o (in the Mitanni letter, -i) in transitive verbs. The suffix -o is dropped immediately after the derivational suffixes. In transitive verbs, the -o occurs only in the present, while in the other tenses transitivity is instead indicated by the presence (or absence) of the aforementioned -t suffixes.
In the next position, the suffix of negation can occur; in transitive sentences, it is -wa, whereas in intransitive and antipassive ones it is -kkV. Here, the V represents a repetition of the vowel that precedes the negative suffix, although when this is /a/, both vowels become /o/. When the negative suffix is immediately followed by a clitic pronoun (except for =nna), its vowel is /a/, regardless of the vowel that preceded it, eg mann-o-kka=til=an (be-intr-neg-1.pl.abs-and), "and we are not...". The following table gives the tense, transivity and negation markers:
| Transitivity | | Present | Preterite | Future |
|---|
| intransitive | affirmative | -a | -ošta | -etta | | negative | -okko | -oštokko | -ettokko | | antipassivische | affirmative | -i | -oši | -eti | | negative | -ikki | -ošikki | -etikki | transitive
without derivational suff. | affirmative | Mari/Hattusha -o
Mitanni -i | Mari/Hattusha -ošo
Mitanni -oši | Mari/Hattusha -eto
Mitanni -eti | | negative | Mari/Hattusha -owa
Mitanni -iwa | Mari/Hattusha -ošowa
Mitanni -ošiwa | Mari/Hattusha -etowa
Mitanni -etiwa | transitive
with derivational suff. | affirmative | -Ř | Mari/Hattusha -ošo
Mitanni -oši | Mari/Hattusha -eto
Mitanni -eti | | negative | -wa | Mari/Hattusha -ošowa
Mitanni -ošiwa | Mari/Hattusha -etowa
Mitanni -etiwa | |
After this, in transitive verbs, comes the subject marker. The following forms are found:
| | 1st person
singular | 1st person
plural | 2nd person
singular | 2nd person
plural | 3rd person
sing/pl |
|---|
with -i
(transitive)
(only Mitanni) | -af,
-au | -auša | -i-o | -*aššo,
-*aššu | -i-a | with -wa
(negated) | -uffu | -uffuš(a) | -wa-o | -uššu | -wa-a | with other morphemes
(no merging) | -...-af,
-...-au | -...-auša | -...-o | -...-aššo,
-...-aššu | -...-a | |
The suffixes of the first person, both plural and singular, and the second person plural suffix merge together with the preceding suffixes -i and -wa. However, in the Mari and Hattusha dialects, the suffix of transitivity -o does not merge with other endings. The distinction between singular and plural in the third person is provided by the suffix -t, which comes directly after the tense marker. In the third person, when the suffix -wa occurs before the subject marker, it can be replaced by -ma, also expressing the negative: irnohoš-i-a-ma, (like-trans-3rd-neg) "He does not like [it]".
In the Old Hurrian of Hattusha the ending of the third person singular was -m and the plural -ito. In the intransitive and antipassive, there was also a subject marker, -p for the third person but unmarked for the others. It is unknown whether this suffix was also found on transitive objects. If a verb form was nominalised, eg. to create a relative clause, then another suffix was used: -šše. Nominalised verbs can undergo suffixaufnahme. Verb forms can also take other enclitic suffixes; see 'particles' below.
Other moods
To express nuances of grammatical mood, several special verb forms are used, which are derived from the indicative (non-modal) forms. Wishes and commands are formed with an optative system, whose principal characteristic is the element -i, which is attached directly to the verb stem. There is no difference between the form for transitive and intransitive verbs, there being agreement with the subject of the sentence. Tense markers are unchanged in the optative.
| Person/Number | Negation | Ending | Meaning |
|---|
1st person
Singular | affirmative | -ile, after /l/ or /r/, -le and -re | "I want to..." | | negative | -ifalli | "I do not want to..." | 1st person
Plural | | unattested | 2nd person
Singular | affirmative | -i, -e | "you will (imperative) | | negative | -ifa, -efa | "you will not..." | 2nd person
Plural | affirmative | -i(š), -e(š) | "you will..." | | negative | -ifa(š), -efa(š) | "you will not..." | 3rd person
Singular | affirmative | -ien1 | "he/she/it can..." | | negative | -ifaen1 | "he/she/it cannot..." | 3rd person
Plural | affirmative | -iten1 | "may they..." | | negative | -itfaen1 | "may they not..." | |
1 In the optative forms of the third person, the /n/ ending is present in the Mari/Hattusha dialect when the following word begins with a consonant.
The so-called final form, which is needed to express a purpose ("in order to"), is formed in conjunction with the 'with', and has different endings. In the singular, the suffixes -ae, -ai, -ilae and -ilai are found, which after /l/ and /r/ become -lae/-lai and -rae/rai respectively. In the plural the same endings are used, though sometimes the plural suffix -ša is found as well, bbut this is not always the case.
To express a possibility, the potential form must be used. For intransitive verbs, the ending is -ilefa or olefa (-lefa and -refa after /l,r/), which does not need to agree with the subject. Transitive potential forms are formed with -illet and -allet, which are suffixed to the normal endings of the transitive indicative forms. However, this form is only attested in Mitanni and only in the third person. The potential form is also occasionally used to express a wish.
The desiderative form is used to express an urgent request. It is also only found in the third person, and only with transitive verbs. The ending for the third person singular is -ilanni, and for the plural, -itanni.
Examples of finite verb forms
The following tables give examples of verb forms in various syntactic environments, largely from the Mitanni letter:
| Ex. | Form | Gloss | Translation |
|---|
| (4) | koz-oš-o | restrain-pret-2.sg | "You restrained" |
|---|
| (5) | pal-i-a-ma-šše=man | know-trans-3rd-neg-nom=but | "..., but which he doesn't know" |
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| (6) | pašš-et-i=t=an šeniffuta | send-fut-antipass=1.sg.abs=and to.my.brother | "and I will send to my brother" |
|---|
| (7) | tiwena tan-oš-au-šše-na-Ř | the.things do-pret-1.sg-nom-art.pl-abs | "the things I've done" |
|---|
| (8) | ur-i-uffu=nna=an | want-trans-neg+1.sg=3.pl.abs=and | "and I don't want it" |
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| (9) | itt-oš-t-a | go-pret-intr-intr | "I went, you went, ..." |
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| (10) | kul-le | say-opt.1.sg | "I want to say" |
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| (11) | pašš-ien | send-opt.3.sg | "may he send" |
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| (12) | pal-lae=n | know-final-3sg.abs | "so he knows" |
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| (13) | kepanol-lefa=tta=an | send-pot=1.sg.abs=and | "and I might send" |
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Infinitive verb forms
Infinitive forms of the verb in Hurrian include both nominalised verbs (participles) and a more conventional infinitive. The first nominalised participle, the present participle, is characterised by the ending -iri or -ire, eg. pairi, "the one building, the builder", hapiri, "the one moving, the nomad". The second nominalised participle, the perfect participle, is formed with the ending -aure, and is only attested once, in Nuzi: hušaure, "the bound one". Another special form is only found in the dialect of Hattusha. It can only be formed from transitive verbs, and it specifies an agent of the first person. Its ending is -ilia, and this participle can undergo suffixaufnahme.
| (14) | pailianeš šu?nineš | | | pa-ilia-ne-š | | šu?ni-ne-š | | | build-I.pret.part-art.sg-erg.sg | | wall-art.sg-erg.sg | | | "the wall built by me" (here in the ergative, so a subject of a transitive verb) | |
The infinitive, which can also be found nominalised, is formed with the suffix -umme, eg fahrumme, "to be good", "the state/property of being good"
Pronouns
Personal pronouns
Hurrian uses both enclitic and independent personal pronouns. The independent pronouns can occur in any case, whereas the enclitic ones represent only the absolutive. It is irrelevant to the meaning of the sentence to which word in the sentence the enclitic pronoun is attached, so it is often attached either to the first phrase or to the verb. The following table gives the attested forms of the personal pronouns, omitting those which cannot be determined.
| Case | 1st Singular
(I) | 2nd Singular
(you) | 3rd Singular
(he/she/it) | 1st Plural
(we) | 2nd Plural
(you) | 3rd Plural
(they) |
|---|
Absolutive
(indep.) | ište | fe | mane, manni | šattil, šattitil(la) | fella | manella | Absolutive
(enclit.) | -t(ta) | -m(ma) | -n(na), -me, -ma | -til(la) | -f(fa) | -l(la), -lle | | Ergative | išaš | feš | manuš | šieš | fešuš | manšoš | | Genitive | šofe | fefe | | | feše | | | Dative | šofa | fefa | | šaša | feša | manša | | Locative | | | | | feša | | | Allative | šuta | | | šašuta | | | | Ablative | | | manutan | | | | | Comitative | šura | | manura | | | manšura, manšora | | Equative II | šonna | | manunna | | | | |
The variant forms -me, -ma and -lle of the third person absolutive pronouns only before certain conjunctions, namely ai (when), inna (when), inu, unu (who), panu (though), and the relative pronouns iya and iye. When an enclitic personal pronoun is attached to a noun, an extensive system of sound changes determines the final form. The enclitic -nna of the third person singular behaves differently from the other pronouns: when it is preceded by an ergative suffix it, unlike the other pronouns, combines with the suffix to form šša, whereas with all other pronouns the š of the ergative is dropped. Moreover, a word-final vowel /i/ changes to /e/ or /a/ when any enclitic pronoun other than -nna is attached.
Possessive pronouns
The Hurrian possessive pronouns cannot occur independently, but are only enclitic. They are attached to nouns or nominalised verbs. The form of the pronoun is dependent on that of the following morpheme. The table below outlines the possible forms:
| Fall | 1st Singular
(my) | 2nd Singular
(your) | 3rd Singular
(his/her/its) | 1st Plural
(our) | 2nd Plural
(your) | 3rd Plural
(their) |
|---|
| word-finally | -iffe | -f | -i | -iffaš | -šše | -yaš | | before consonants (except /f,w/) | -iffu | -fu | -i | -iffaš | -šu | -yaš | | before vowels and /f,w/ | -iff | -f | -i | -iffaš | n. bel. | -yaš | |
The final vowel of the noun stem is dropped before an attached possessive pronoun, e.g. šeniffe ("my brother", from šena "brother"). It remains, however, when a consonant-initial pronoun is atached: attaif ("your father", from attai, "father")
Other pronouns
Hurrian also has several demonstrative pronouns: anni (this), anti/ani (that), akki...aki (one...the other). The final vowel /i/ of these pronouns is retained only in the absolutive, becoming /u/ in all other cases, eg. akkuš "the one" (erg.), antufa ("to that [one]"). There are also the relative pronouns iya and iye. Both forms are free interchangeable. The pronoun has the function of the absolutive in the relative clause, and so represents an intransitive subject or a transitive object. The interrogative pronoun (who/what) is only attested in the ergative singular (afeš), and once in the absolutive singular (au).
Adpositions
In Hurrian, there are many idiomatic expressions which can denote spatial and abstract relations and serves as adpositions, most of them built on the dative and genitive cases. They are almost exclusively postpositions - only one preposition (api + dative, "for"), is attested in the texts from Hattusha. All adpositions can themselves generally be in the allative, rarely in the dative or in the "e-case".
Some examples: N-fa ayita or N-fene aye (in the presence of; from ayi "face"). N-fa etita or N-fa etifa (for, because of; from eti "body, person"), N-fene etiye (concerning), N-fa furita (in sight of; from furi, "sight, look"), and only in Hattusha N-fa apita (in front of; from api, "front"). Besides these, there is ištani "space between" which is used with a plural possessive pronoun and the locative, for "between us/you/them", eg ištaniffaša (between us, under us).
Conjunctions and adverbs
Only a few sentence-initial particles are attested. In contract with nouns, which also end in /i/, the final vowel of the conjunctions ai (when) and anammi (therefore) is not dropped before an enclitic personal pronoun. Other conjunctions include alaše (if), inna (when), inu (like) and panu (although). Hurrian has only a small amount of adverbs. The temporal adverbs are henni (now), kuru (again) and unto (then). Also attested are ati (thus, so) and tiššan (very).
Enclitic particles
The enclitic particles can be attached to any word in a sentence, but most often they are attached to the first phrase of the sentence or to the verb. Common ones include =an (and), =man (but), =mmaman (to be sure) and =nin (truly!).
| (15) | atinin mannattaman | | | ati=nin | | mann-a=tta=man | | | so=truly | | be-intr=1.sg.abs=but | | | "But I really am thus" | |
Numbers
In addition to the irregular number word šui (every), all the cardinal numbers from 1 to 10 as well as a few higher ones are attested. Ordinal numbers are formed with the suffix -(š)še or ši, which becomes -ze or -zi after /n/. The following table gives an overview of the numeral system:
| | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 13 or 30 | 17 or 70 | 18 or 80 | 10000 | 30000 |
|---|
Cardinal
number | šukko,
šuki | šini | kike | tumni | nariya | šeše | šinti | kiri,
kira | tamri | emani | kikmani | šintimani | kirmani | nupi | kike nupi |
|---|
Ordinal
number | unattested | šinzi | kiški | tumnušše | narišše | unattested | šintišše | unattested | unattested | emanze | unattested | unattested | kirmanze | unattested | unattested |
|---|
|
Distributive numbers carry the suffix -ate, eg. kikate (by threes), tumnate (by fours). The suffix -amha denotes multiplicatives, eg. šinamha (twice), emanamha (thrice). All cardinal numbers end in a vowel, which drops when an enclitic is attached.
Syntax
The normal word order of a Hurrian sentence is SOV. Within noun phrases, the noun regularly comes at the end. Adjectives, numbers, and genetive modifiers come before the noun they modify. Relative clauses, however, tend to surround the noun, which means that the noun which the relative clause modifies stands in the middle of the relative clause. Hurrian has at its disposal several paradigms for constructing relative clauses. It can either use the relative pronouns iya and iye, which has already been described under 'pronouns' above, or the nominalising suffix -šše attached to a verb, which undergoes suffixaufnahme. The third possibility is for both these markers to occur (see example 16 below). The noun, which is represented by the relative clause, can take any case, but within the relative clause can only have the function of the absolutive, i.e. it can only be the subject of an intransitive relative clause or the object of a transitive one.
| (16) | iyallanin šeniffuš tiwena tanošaššena | | | iya=lla=nin | | šen-iffu-š | | tiwe-na-Ř | | tan-oš-a-šše-na-Ř | | | rel.pron=3.pl.abs=truly | | brother-my-erg.sg | | object-art.pl-abs | | send-pret-3.sg.subj-''nom''-''art.pl''-''abs'' | | | "those, which my brother sent" | |
As has been outlined above, Hurrian transitive verbs take only take a subject in the ergative and an object in the obsolutive. The indirect object of ditransitive verbs, however, can be in the dative, locative, allative, or with some verbs also in the absolutive.
| (17) | ''olaffa katulle'' | | | ''ola-Ř=ffa'' | | ''katul-le'' | | | other-''abs''=''2.pl.abs'' | | say-''opt.1.sg'' | | | 'I want to tell youabs something elseabs“ | |
Vocabulary
The attested Hurrian lexicon is quite homogenous, containing only a small number of loanwords (eg. ''tuppi'' (clay tablet), ''Mizri'' (Egypt) both from Akkadian). The relative pronouns ''iya'' and ''iye'' may be a loan from the Indo-Aryan language of the Mitanni people who had lived in the region before the Hurrians; cf. Sanskrit ''ya''. Conversely, Hurrian gave many loan words to the nearby Akkadian dialects, for example ''hapiru'' (nomad) from the Hurrian ''hapiri'' (nomad). There may also be Hurrian loanwords among the languages of the Caucasus, but this cannot be verified, as there are no written records of Caucasian languages from the time of the Hurrians. The source language of similar sounding words is thus unconfirmable.
Sample text
''Untoman iyallenin tiwena šuallaman šeniffuš katošaššena uriaššena, antillan emanam?a tanošau.'' (aus dem Mitanni-Brief, Kolumne IV, Zeilen 30-32)
| Word in morphemes | Grammatical analysis |
|---|
| ''unto=man'' | now = but | | ''iya=lle=nin'' | relative.pronoun = ''3.plural.absolutive'' = truly | | ''tiwe-na-Ř'' | thing - ''article.plural'' - ''absolutive'' | | ''šu-a=lla=man'' | every - ''locative'' = ''3.plural.absolutive'' = but | | ''šen-iffu-š'' | brother - my - ''ergative.singular'' | | ''kat-oš-a-šše-na-Ř'' | say - ''preterite.transitive'' - ''3.singular.subject'' - ''nominaliser'' - ''article.plural'' - ''absolutive'' | | ''ur-i-a-šše-na-Ř'' | want - ''transitive'' - ''3.singular.subject'' - ''nominaliser'' - ''article.plural'' - ''absolutive'' | | ''anti=lla=an'' | those = ''plural.absolutive'' = and | | ''eman-am?a'' | ten - ''multiplicative'' | | ''tan-oš-au'' | do - ''preterite.transitive'' - ''1.singular.subject'' | |
Translation: "Those things, which my brother truly said and wanted as a whole, now I have done them, but tenfold."
Hurrian literature
Texts in the Hurrian language itself have been found at Hattusa, Ugarit (Ras Shamra), and Sapinuwa (but unpublished). Also, one of the longest of the Amarna letters is Hurrian; written by King Tushratta of Mitanni to Pharaoh Amenhotep III. It was the only long Hurrian text known until a multi-tablet collection of literature in Hurrian with a Hittite translation was discovered at Hattusas in 1983.
Important finds were made at Ortaköy (''Sapinuwa'') in the 1990s, including several bilinguals. Most of them remain unedited as of 2007.
No Hurrian texts are attested from the first millennium BC (unless one wants to consider Urartian a late Hurrian dialect), but scattered loanwords persist in Assyrian, such as the goddess ''Savuska'' mentioned by Sargon II.
See also
Further reading
- Speiser, E. A. (1941). ''Introduction to Hurrian''. New Haven: Pub. by the American schools of Oriental research under the Jane Dows Nies publication fund.
- Wegner, I., ''Hurritisch, eine Einführung'', Harassowitz (2000), ISBN 3-447-04262-1.
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