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Matija Divkovic
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Matija Divkovic (1563 - August 21, 1631) was a Croatian writer, the founder of the Croatian literature in Bosnia.
Life
Divkovic was born in Jelaške near Vareš in Bosnia. He probably joined the Franciscans in the nearest monastery in Olovo and was schooled there.
Discussion
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Encyclopedia
Matija Divkovic (1563 - August 21, 1631) was a Croatian writer, the founder of the Croatian literature in Bosnia.
Life
Divkovic was born in Jelaške near Vareš in Bosnia. He probably joined the Franciscans in the nearest monastery in Olovo and was schooled there. He continued his studies in Italy, but then returned to Bosnia to work there. In 1609 he was a chaplain in Sarajevo. It is plausible that he also performed other duties, since the monasteries of that age usually had schools. It was there that Divkovic wrote his first work, Christian Doctrine for the Slavic People, and started to translate One Hundred Miracles or Signs of the Blessed and Glorious Virgin. In 1611 Matija Divkovic traveled to the Republic of Venice, where he first had the letters of Bosnian Cyrillic molded, and then printed both works.
In 1612, Divkovic came to the monastery of Kreševo and started writing his greatest and most important book, Divkovic's Words on Sunday Gospel All Year Round, completed in Olovo (1614). It was also printed in bosancica in Venice 1616 (2nd edition in 1704), as well as Christian Doctrine with Many Spiritual Matters (1616, several later editions).
Matija Divkovic published his works with the advice and support of Bartul Kacic-Žarkovic, bishop of Makarska (1615-1645), who managed some parishes in Bosnia. There were also links between Bosnian Franciscans and the Franciscan monasteries around Makarska (Živogošce, Zaostrog, Makarska). Unfortunately, nothing else is known about Divkovic's life. He died in Olovo on August 21, 1631.
Analysis of his work
Divkovic wrote his books to meet the needs of the Catholic folk. The Big Christian Doctrine from 1611 was intended for clerics, while the Small Christian Doctrine from 1616 became a textbook for the people. The former is made up of several unidentified Latin works (the sermons of John Herolt, Bernardine Bastio etc.). The latter looks like a dialog between a teacher and a student, mixing verses and prose, with various religious and educational themes. The Small Doctrine was one of the most popular books in Bosnia and Herzegovina and widely used in neighboring Dalmatia.
The Small Doctrine had as many as eight editions. Divkovic had its content "made into one from Ledezmo's and Bellarmino's learning". More precisely, Divkovic used the Croatian translation of the catechism of James Ledezmo (1578), the Italian original of Roberto Bellarmino and the Croatian translation of his book (by A. Komulovic). The Small Doctrine includes the Tears of the Blessed Virgin Mary in eight-syllable verses, written as a variation on the "crying" literature from the age of Croatian glagolitic literature. Verses on Abraham and Isaac are a paraphrase of the Abraham of Mavro Vetranovic; the life of St Catherine, also in verses, is a paraphrase of an older Croatian legend.
One Hundred Miracles… is a loose translation of the medieval legends of John Herolt (Promptuarium discipuli de miraculis B. M. Virginis, Venice, 1598). Words... is a collection of sermons for priests and nuns, mostly after the collections of Herolt (Sermones discipuli de tempore et de Sanctis) and some other Catholic authors.
Meaning and legacy
Matija Divkovic is distinguished with the historical title of the founder of the Croatian literature in Bosnia. This does not mean that he was the first Bosnian who wrote in Croatian. Most medieval writings in the region of old Bosnia and Hum, like Grškovic's Apostle, Hrvoje's Missal, the Hval Collection or the Venetian Apocalypse, also belong to the Croatian written heritage, but not to literature in the strict sense.
The above analysis shows that Divkovic was not an original writer, but a translator and compiler. As a translator, he was not meticulous about being faithful to his sources, which means that he modified them to bring them closer to the folk idiom of the Eastern-Bosnian Štokavian dialect of mixed Ikavian-Ijekavian variant spoken between Olovo and Kreševo in Bosnia.
Considering the sources he used within the Counter-Reformation, his choice was already obsolete in his age, since during the Catholic Baroque period, he found his models in Catholic literature of the late Middle Ages. Does it mean that he was not well versed in the literature of his time? Actually, researchers believe that Divkovic was very interested in his local public, so he chose those works that would have the strongest effect for the overall goal of Counter-Reformation. It would explain why Divkovic had such great success and became so popular that only Andrija Kacic Miošic could supersede him. While the other Counter-Reformers went along with the times, using rationalism to lure people, Divkovic went back to the Middle Ages to attract his public. His retelling of the biblical stories and ancient legends exemplify medieval imagination: Divkovic's didactic prose is saturated with fiery images of hell and purgatory for sinners and paradisical bliss for the just; also, his sermons abound with the tales of the miraculous and the supernatural.
Divkovic and his style had a large following of Croatian writers, who all contributed to the eventual victory of the Štokavian dialect in Croatian literature. Some of them were Stjepan Margitic and Stjepan Matijevic in Bosnia, Toma Babic in Skradin, Pavao Stošic in Lika, Antun Depope on Krk and Đuro Matijaševic in Dubrovnik. Finally, Divkovic was one of the reasons why Croats finally accepted Štokavian-Ijekavian as the dialectal basis of the standard language in the 19th century.
Works
- Nauk krstjanski za narod slovinski (Christian Doctrine for the Slavic People, 1611)
- Sto cudesa aliti znamenja blažene i slavne Bogorodice (One Hundred Miracles or Signs of the Blessed and Glorious Virgin, 1611)
- Beside Divkovica vrhu evandelja nedjeljnieh priko svega godišta (Divkovic's Words on Sunday Gospel All Year Round, 1616)
- Nauk krstjanski s mnoziemi stvari duhovniemi (Christian Doctrine with Many Spiritual Matters)
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