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Haratin
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Haratin (also transliterated Haratins, Harratins or Haratine, etc, singular Hartani) is a name for black oasis-dwellers in north western Africa. It is an exonym (a name not used by that people themselves) with negative connotations. The word has an unknown origin and is applied mainly in Mauritania, southern Morocco, Western Sahara, Algeria, Senegal and Mali to largely sedentary oasis-dwelling black populations speaking either Berber or Arabic.

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Encyclopedia
Haratin (also transliterated Haratins, Harratins or Haratine, etc, singular Hartani) is a name for black oasis-dwellers in north western Africa. It is an exonym (a name not used by that people themselves) with negative connotations. The word has an unknown origin and is applied mainly in Mauritania, southern Morocco, Western Sahara, Algeria, Senegal and Mali to largely sedentary oasis-dwelling black populations speaking either Berber or Arabic. Certain local traditions, ambiguously supported by scholarship, hold that some populations called Haratine are indigenous black populations that became Berberised. The name itself is of obscure origin and has been variously traced to Arabic roots meaning cultivator and Berber roots meaning "dark skinned".
Haratin in Mauritania and Western Sahara In Mauritania and Western Sahara the Haratin form one of the largest ethnic groups and account for as much as 40% of the population, and are sometimes referred to as "Black Moors". The Haratin generally claim a Berber or Arab origin unlike the black populations in southern Mauritania, the Wolof and the Ful?e. In Mauritania and Western Sahara Haratin appear to be descendants of a sedentary population amidst a class of nomads. Although the Mauretanian government has issued emancipation declarations, discrimination against Haratin is still widespread. Amnesty International reported that as of 1994, 90,000 Blacks still lived as "property" of their master.
Haratin in Morocco In Morocco, "Haratin" tends to be applied to the dark-skinned agriculturalists of the southern oases, who largely identify as Chleuh Berbers, although some native Arabic speakers also exist. In some Moroccan oral history traditions, the Haratin of the south eastern oases were the 'original' inhabitants. The term is used separately from that of Gnawa, which tends to refer to a clearly former sub-Saharan slaves and to a somewhat distinct cultural and religious movement composed of sufi ?uruq "orders, brotherhoods" and music groups that has begun to include different ethnicities. As Moroccan society has modernised and urbanised, the categories have broken down with intermarriage and rural to urban migration.
Literature
- AMNESTY INTERNATIONAL, 7 November 2002, MAURITANIA, A future free from slavery? The formal abolition of slavery in 1981 has not led to real and effective abolition for various reasons, including a lack of legislation to ensure its implementation.
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