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Oral history
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Oral history can be defined as the recording, preservation and interpretation of historical information, based on the personal experiences and opinions of the speaker.
It often takes the form of eye-witness evidence about past events, but can include folklore, myths, songs and stories passed down over the years by word of mouth. While it is an invaluable way of preserving the knowledge and understanding of older people, it can also involve interviewing younger generations.
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Encyclopedia
Oral history can be defined as the recording, preservation and interpretation of historical information, based on the personal experiences and opinions of the speaker.
It often takes the form of eye-witness evidence about past events, but can include folklore, myths, songs and stories passed down over the years by word of mouth. While it is an invaluable way of preserving the knowledge and understanding of older people, it can also involve interviewing younger generations. More recently, the use of video recording techniques has expanded the realm of oral history beyond verbal forms of communication and into the realm of gesture.
Modern tradition
Contemporary oral history involves recording or transcribing eyewitness accounts of historical events. Some anthropologists started collecting recordings (at first especially of Native American folklore) on phonograph cylinders in the late 19th century. In the 1930s the Works Progress Administration (WPA) sent out interviewers to collect accounts from various groups, including surviving witnesses of the American Civil War, Slavery, and other major historical events. The Library of Congress also began recording traditional American music and folklore onto acetate discs. With the development of audio tape recordings after World War II, the task of oral historians became easier.
In 1942 the New Yorker published a profile of Joe Gould, who claimed to be collecting “An Oral History of Our Time.” Although Gould never produced this work, the magazine story about him popularized the term oral history. In 1948 Alan Nevins, a Columbia University historian, established the Columbia Oral History Research Office, with a mission of recording, transcribing, and preserving oral history interviews. In 1967 American oral historians founded
the Oral History Association, and in 1969 British oral historians founded the Oral History Society. There are now numerous national organizations and an International Oral History Association, which hold workshops and conferences and publish newsletters and journals devoted to oral history theory and practices.
Historians, folklorists, anthropologists, sociologists, journalists, linguists, and many others employ some form of interviewing in their research. Although multi-disciplinary, oral historians have promoted common ethics and standards of practice, most importantly the attaining of the “informed consent” of those being interviewed. Usually this is achieved through a deed of gift, which also establishes copyright ownership that is critical for publication and archival
preservation.
Oral historians generally prefer to ask open-ended questions and avoid leading questions that encourage people to say what they think the interviewer wants them to say. Some interviews are “life reviews,” conducted with those at the end of their careers, others are focused on a specific period in their lives, such as war veterans, or specific events, such as those with survivors of Hurricane Katrina.
The first oral history archives focused on interviews with prominent politicians, diplomats, military officers, and business leaders. By the 1960s and ‘70s, interviewing began being employed more often when historians investigate history from below. Whatever the field or focus of a project, oral historians attempt to record the memories of many different people when researching a given event. Interviewing a single person provides a single perspective. Individuals may misremember events or distort their account for personal reasons. By interviewing widely, oral historians seek points of agreement among many different sources, and also record the complexity of the issues. The nature of memory–both individual and community–is as much a part of the practice of oral history as are the stories collected.
See also
External links
Case studies and collections
- Cappel, Constance, "The Smallpox of the Odawa Tribe at L'Arbre Croche, 1763: The History of a Native American People". The Edwin Mellon Press, 2007.
- Louie B. Nunn Center for Oral History, University of Kentucky
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