|
|
|
|
Avaris
|
| |
|
| |
Avaris (Egyptian: , Hatwaret, ), was located near modern Tell el-Dab'a in the northeastern region of the Nile Delta. As the main course of the Nile migrated eastward and the delta sedimented up and moved with the river, its position at the hub of Egypt's delta emporia made it a major administrative capital of the Hyksos "Phoenician kings" and other traders. From c 1783-1550 BC or from the Thirteenth Dynasty of Egypt through the second intermediate until its destruction by Kamose brought to a close the Seventeenth dynasty, Avaris brought a little bit of Canaan home to Egypt.

Discussion
Ask a question about 'Avaris'
Start a new discussion about 'Avaris'
Answer questions from other users
|
Encyclopedia
Avaris (Egyptian: , Hatwaret, ), was located near modern Tell el-Dab'a in the northeastern region of the Nile Delta. As the main course of the Nile migrated eastward and the delta sedimented up and moved with the river, its position at the hub of Egypt's delta emporia made it a major administrative capital of the Hyksos "Phoenician kings" and other traders. From c 1783-1550 BC or from the Thirteenth Dynasty of Egypt through the second intermediate until its destruction by Kamose brought to a close the Seventeenth dynasty, Avaris brought a little bit of Canaan home to Egypt. After being abandoned for most of the Eighteenth dynasty, a royal summer residence for Ramesses II was built nearby during the Nineteenth dynasty.
Overview
The site at Tell el-Dab'a, covering an area of about 2 square kilometers, is in ruins today but excavations have shown that at one point it was a well-developed center of trade with a busy harbour catering to over 300 ships during a trading season. Artifacts excavated at a temple erected in the Hyksos period have produced goods from all over the Aegean world. The temple even has Minoan-like wall paintings that are similar to those found on Crete at the Palace of Knossos. A large mudbrick tomb has also been excavated to the west of the temple. where grave-goods, such as copper swords, have been found.
Towards the end of the Seventeenth dynasty, Kamose, the last king of the Seventeenth dynasty, captured Avaris just before the Hyksos were finally expelled from Egypt by Ahmose, the founder of the Eighteenth dynasty of Egypt after a water-borne siege. The Hyksos capital was razed to the ground in the aftermath of the Egyptian triumph. Avaris was abandoned after the Hyksos expulsion throughout most of the Eighteenth dynasty of Egypt. In the Nineteenth dynasty, Ramesses built a palace nearby. Evidence has also been unearthed in Avaris that shows contact between early Mediterranean civilizations.
Etymology of the name
Hatwaret means "house of the department" and denotes the capital of an administrative division of the land. Both t's in the word were silent and it was vocalized something like "Hawara", which is the same name (even today) as the site at the entrance to the Faiyum, which in ancient times was also called Ha(t)ware(t) and Auaris.
Pi-Ramesses
In the Nineteenth Dynasty of Egypt, Avaris regained its past glory when Pharaoh Ramesses II founded his new capital at this old site. The city was now called Pi-Ramesses Aa-nakhtu, meaning "Domain of Ramesses II, Great in Victory", though it previously served as a summer palace under Seti I.
The decision by Ramesses II to transfer his government and official residence this far north from Thebes may have been caused by geopolitical reasons. The troublesome Egyptian vassal states in Philistia lay much closer as did the border with the hostile Hittite empire. Intelligence and diplomats would reach the Pharaoh much quicker. The main corps of the army were also encamped in the city and could quickly be mobilized.
Pi-Ramesses flourished for a century and poems were written over its splendour. The demise of Egyptian authority abroad during the Twentieth Dynasty of Egypt made the city less significant and it was largely abandoned by c.1130 BC onwards as a royal residence. When the Twenty-first Dynasty of Egypt established their capital of Lower Egypt at another site called Tanis in the Egyptian Delta to the north-west of Pi-Ramesses, stone from the abandoned Ramesside temple in Pi-Ramesses was reused and recycled for the creation of great new temples at Tanis by the 21st Dynasty kings. The Pharaohs of the Twenty-first Dynasty of Egypt also transported many old Ramesside obelisks, stelas, statues and sphinxes from Pi-Ramesses to Tanis. The changing waterways of the Nile river Delta likely also have made the site less accessible for river transports.
The removal of the monuments of Pi-Ramesses to Tanis led early archaeologists to erroneously identify Tanis as the site of Pi-Ramesses, based on the "masses of broken Ramesside stonework [which] were visible in the ruins of San el-Hagar (ie. Tanis). However, more recent and thorough excavations at Tell el-Dab´a and Qantir have identified the true site of both the Hyksos capital Avaris and the Ramesside capital Pi-Ramesses. In recent decades, the site has been excavated by an Austrian team of archaeologists, headed by the Austrian Egyptologist, Manfred Bietak.
The discoveries here include the foundations of palace buildings, temples, arsenals, storehouses, and tombs. Pi-Ramesses was spread over a vast area of about 18 square kilometers, or 6 kilometres long by 3 kilometres (2 miles) wide, according to the latest estimates. This makes it one of the largest cities of ancient Egypt.
Biblical Ramses
The place name Ramses (Hebrew: ?????????, Tiberian: ), sometimes Raamses or Ra'amses, occurs five times in the Tanakh: Genesis 47:11; Exodus 1:11, 12:37 and Numbers 33:3,5. The Septuagint equates this name with the Egyptian name Ramessu, hellenizing it as Hramessę (Greek: ?aĩess?, ), whence Latin Ramesses, whence traditional English.
The location is synonymous with Goshen (Kessan in the Septuagint, Egyptian Pa-Kes, Greek Phacusa, modern Faqus), the land where Joseph and his descendants settled. According to the biblical account, the Israelites departed from Ramses in their exodus from Egypt (Exodus 12:37).
Archeologists have not yet pinpointed the time or place of both major cities in the Exodus namely Pithom and Raamses, and some dispute its historicity. The Biblical Raamses is acknowledged to almost certainly be Ramesses II's vast capital city of Pi-Ramesses, located today at the sites of Tell el-Dab´a and Qantir respectively, whereas the Biblical Pithom or Pi(r)-(A)tum, (literally domain or house of the god Atum) is possibly located at Tell er-Retaba--as Kenneth Kitchen argues--rather than Tell el-Maskhuta as some writers previously thought. These two sites, at Qantir and Tell er-Retaba, are 15 to apart.
Besides Thera and Crete, only two other sites have a record of Minoan civilization besides Avaris. They are Tell Kabri, and Alalakh in Syria. It is speculated by the excavator of Tell Dab'a (Austrian, Bietak), that there was close contact with the rulers of Avaris, and the large building representing the frescoes allowed the Minoans to have a ritual life in Egypt. French archaeologist Yves Duhoux proposed the existence of a Minoan 'colony' on an island in the Nile delta. These finds may also imply the later arrival of the Sea Peoples.
External links
- - available in German and English
|
| |
|
|