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Sunga Empire
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For other uses of the term Sunga see Shunga (disambiguation)
The Shunga Empire (Sanskrit: ???? ??????) or Sunga Empire is a Magadha dynasty that controlled North-central and Eastern India as well as parts of the northwest (now Pakistan) from around 185 to 73 BCE. It was established after the fall of the Indian Mauryan empire. The capital of the Sungas was Pataliputra. Later kings such as Bhagabhadra also held court at Vidisa, modern Besnagar in Eastern Malwa.
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For other uses of the term Sunga see Shunga (disambiguation)
The Shunga Empire (Sanskrit: ???? ??????) or Sunga Empire is a Magadha dynasty that controlled North-central and Eastern India as well as parts of the northwest (now Pakistan) from around 185 to 73 BCE. It was established after the fall of the Indian Mauryan empire. The capital of the Sungas was Pataliputra. Later kings such as Bhagabhadra also held court at Vidisa, modern Besnagar in Eastern Malwa. The Sunga Empire is noted for its numerous wars with both foreign and indigenous powers. Although very much isn't known, the Mathura school of art and the works of Patanjali colored North India during this empire.
Origins
The Shunga dynasty was established in 185 BCE, about 50 years after Ashoka's death, when the king Brhadrata, the last of the Mauryan rulers, was assassinated by the then commander-in-chief of the Mauryan armed forces, Pusyamitra Sunga , while he was taking the Guard of Honour of his forces. Pusyamitra Sunga then ascended the throne.
Pushyamitra Sunga became the ruler of the Magadha and neighbouring territories. The kingdom of Pushyamitra was extended up to Narmada in the south, and controlled Jalandhar and Sialkot in the Punjab in the north-western regions, and the city of Ujjain in central India. The Kabul Valley and much of the Punjab passed into the hands of the Indo-Greeks and the Deccan to the Satavahanas.
Pushyamitra died after ruling for 36 years (187-151 BCE). He was succeeded by son Agnimitra. This prince is the hero of a famous drama by one of India's greatest playwrights, Kalidasa. Agnimitra was viceroy of Vidisha when the story takes place. The power of the Sungas gradually weakened. It is said that there were ten Sunga kings.
The Sungas were succeeded by the Kanva dynasty around 73 BCE.
Buddhism
Following the Mauryans, the first Brahmin king was Pusyamitra Sunga, is believed by some writers with the persecution of Buddhists and a resurgence of Brahmanism that forced Buddhism outwards to Kashmir, Gandhara and Bactria. However, there is doubt as to whether he did persecute Buddhists actively. According to the 2nd century Ashokavadana:
- "Then King Pusyamitra equipped a fourfold army, and intending to destroy the Buddhist religion, he went to the Kukkutarama. (...) Pusyamitra therefore destroyed the sangharama, killed the monks there, and departed.
- After some time, he arrived in Sakala, and proclaimed that he would give a hundred dinara reward to whomever brought him the head of a Buddhist monk" (Shramanas) Ashokavadana, 133, trans. John Strong.
Support given
Later Sunga kings were seen as amenable to Buddhism and as having contributed to the building of the stupa at Bharhut.
Some writers believe that Brahmanism competed in political and spiritual realm with Buddhism in the gangetic plains. Buddhism flourished in the realms of the Bactrian kings.
Some Indian scholars are of the opinion that the orthodox Sunga kings were not intolerant towards Buddhism and that Buddhism prospered during the time of the Sunga kings. The existence of Buddhism in Bengal in the Sunga period can also be inferred from a terracotta tablet that was found at Tamralipti and is on exhibit at the Asutosh Museum, University of Calcutta.
An inspriction at Bodh Gaya at the Mahabodhi Temple records the construction of the temple as follows:
- "The gift of Nagadevi the wife of King Brahmamitra." So then this further means that the Sungas were in support of Buddhism (Barua, B.M., '). Another inscription reads:
- "The gift of Kurangi, the mother of living sons and the wife of King Indragnimitra, son of Kosiki. The gift also of Srima of the royal palace shrine (Barua, B.M., ').
"
Cunningham has regretted the loss of the latter part of these important records. As regards the first coping inscription, he has found traces of eleven Brahmi letters after "Kuramgiye danam", the first nineof which read "rajapasada-cetika sa". Bloch reads these nine letters as "raja-pasada-cetikasa" and translates this expression in relation to the preceding words:
"(the gift of Kurangi, the wife of Indragnimitra and
the mother of living sons), "to the caitya (cetika)
of the noble temple", taking the word raja before
pasada as an epithet on ornans, distinguishing the
temple as a particularly large and stately building
similar to such expressions as rajahastin 'a noble
elephant', rajahamsa `a goose (as distinguished from
hamsa 'a duck'), etc." Cunningham has translated the
expression by "the royal palace, the caitya",
suggesting that "the mention of the raja-pasada would
seem to connect the donor with the king's family,"
Luders doubtfully suggests "to the king's temple" as
a rendering of "raja-pasada-cetikasa."
Wars of the Sungas
War and conflict characterized the Sunga period. They are known to have warred with the Kalingas, Satavahanas, the Indo-Greeks, and possibly the Panchalas and Mathuras.
The Shunga Empire's wars with the Indo-Greek Kingdom figure greatly in the history of this period. From around 180 BCE the Greco-Bactrian ruler Demetrius, conquered the Kabul Valley and is theorized to have advanced into the trans-Indus. The Indo Greek Menander is credited with either joining or leading a campaign to Pataliputra with other Indian Kings; however, very little is know about the exact nature and success of the campaign. The net result of these wars remains uncertain.
Some interpretations of the Mahabharata and Yuga Purana have attempted to account for this:
The Anushasanaparava of the Mahabharata affirms that the city of Mathura was under the joint control of the Yavanas and the Kambojas.
Also the Hindu text of the Yuga Purana, which describes Indian historical events in the form of a prophecy, relates the attack of the Indo-Greeks on the capital Pataliputra, a magnificent fortified city with 570 towers and 64 gates according to Megasthenes, and describes the ultimate destruction of the city's walls:
- "Then, after having approached Saketa together with the Panchalas and the Mathuras, the Yavanas, valiant in battle, will reach Kusumadhvaja ("The town of the flower-standard", Pataliputra). Then, once Puspapura (another name of Pataliputra) has been reached and its celebrated mud[-walls] cast down, all the realm will be in disorder." (Yuga Purana, Paragraph 47-48, 2002 edition.)
Pushyamitra is recorded to have performed two Ashvamedha Yagnas and Sunga imperial inscriptions have extended as far as Jalandhar. Scriptures such as the Divyavadhana note that his rule extended even farther to Sialkot, in the Punjab. Moreover, if it was lost, Mathura was regained by the Sungas around 100 BCE (or by other indigenous rulers: the Arjunayanas (area of Mathura) and Yaudheyas mention military victories on their coins ("Victory of the Arjunayanas", "Victory of the Yaudheyas"), and during the 1st century BCE, the Trigartas, Audumbaras and finally the Kunindas also started to mint their own coins). Accounts of battles between the Greeks and the Sunga in Northwestern India are also found in the Malavikagnimitram, a play by Kalidasa which describes a battle between Greek cavalrymen and Vasumitra, the grandson of Pushyamitra, on the Indus river, in which the Indians defeated the Greeks and Pushyamitra successfully completed the Ashvamedha Yagna.
Nevertheless, very little can be said with great certainty. However, what does appear clear is that the two realms appeared to have established normalized diplomatic relations in the succeeding reigns of their respective rulers.
The Indo-Greeks and the Sungas seem to have reconciled and exchanged diplomatic missions around 110 BCE, as indicated by the Heliodorus pillar, which records the dispatch of a Greek ambassador named Heliodorus, from the court of the Indo-Greek king Antialcidas, to the court of the Sunga king Bhagabhadra at the site of Vidisha in central India.
Cultural Contributions
While there is much debate on the religious politics of the Sunga dynasty, it is recognized for a number of contributions. Art, education, philosophy, and other learning flowered during this period. Most notably, Patanjali's Yoga Sutras and Mahabhasya were composed in this period. It is also noted for its subsequent mention in the Malavikaagnimitra. This work was composed by Kalidasa in the later Gupta period, and romanticized the love of Malavika and King Agnimitra, with a background of court intrigue.
Artistry on the subcontinent also progressed with the rise of the Mathura school, which is considered the indigenous counterpart to the more Hellenistic Gandhara school of Afghanistan and Pakistan.
During the historical Sunga period (185 to 73 BCE), Buddhist activity also managed to survive somewhat in central India (Madhya Pradesh) as suggested by some architectural expansions that were done at the stupas of Sanchi and Barhut, originally started under King Ashoka. It remains uncertain whether these works were due to the weakness of the control of the Sungas in these areas, or a sign of tolerance on their part.
The last of the Sunga kings was Devabhuti (83-73 BCE). He was assassinated by his minister (Vasudeva Kanva) and is said to have been overfond of the company of women. The Sunga dynasty was then replaced by the subsequent Kanvas.
Script
The script used by the Sunga was a variant of Brahmi, and was used to write the Sanskrit language. The script is thought to be an intermediary between the Maurya and the Kalinga brahmi scripts.
List of Sunga kings
See also
History of Buddhism
History of India
Greco-Buddhism
External links
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