Simon Fish
Encyclopedia
Simon Fish was a 16th century Protestant reformer and English propagandist. Fish is best known for helping to spread William Tyndale
’s New Testament and for authoring the vehemently anti-clerical pamphlet Supplication for the Beggars (also spelled A Supplycacion for the Beggars) which was condemned as heretical by the Roman Catholic Church
on May 24, 1530. His pamphlet can be seen as a precursor to the English Reformation
and, more broadly, the Protestant Reformation
. Fish was eventually arrested in London on charges of heresy
, but was stricken with bubonic plague
and died before he could stand trial. His widow subsequently married the vocal reformer James Bainham
, and then became a widow twice-over in April 1532, when Bainham was burnt at the stake as a heretic.
of everything from avarice to murder to treason. The printer of the subversive pamphlet was most likely Johannes Grapheus of Antwerp, but for obvious reasons this remains unconfirmed. From Antwerp the Supplication was smuggled into England, penetrating the country’s borders despite its prohibition. It bore a dedication to the sovereign King Henry VIII
. John Foxe
dates the arrival of Fish’s Supplication as February 2, 1529.
and her clergy as daily increasing their miseries.
Fish argues that the clergy and the Roman Catholic Church
hold a disproportionate share of nation’s resources, alleging that they hold half of England’s wealth while only representing one one-hundredth of the male population and only one four-hundredth of the total population, including male adults, women, and children. The monasteries, he claims, further compound the Church’s corruption because instead of aiding the poor, they heap taxes upon the poor. Mathematically, Fish calculates that the English clergy own a third of the land, one tenth of all farm produce and live stock, and receive one tenth of all servants’ wages. In another calculation, the pamphlet finds that if there were but ten households for each of the 52,000 parish churches in England, then just one of five orders of mendicant friars alone would take in ₤43.333 6s. 8de each year. These economic arguments, composing the bulk of his pamphlet’s claims, may have gained further strength from Europe’s present economic situation as an economic crisis had crippled all of Europe by 1529.
. His two principal arguments contest the existence of purgatory
and the sale of indulgences.
. To contest the doctrine of purgatory, he continued to state that “we have no command from God to pray for the dead.” Beyond these statements, however, Fish furnishes no further details in defense of his position.
is merely a ruse to fill the clergy’s coffers.
Fish’s pamphlet misconstrues the actual doctrine, as the official doctrine teaches that the indulgence derives from the donation by the penitent rather than the action of the pope
. Beyond the office of the pope, he calls all Catholic clerics “tyrauntes [who] lakke charite” because these self-proclaimed holy men would withhold prayers for a sinner if the Christian could not pay for them.
, which at the time was a sensational story. It is not surprising, then, that in More’s response to Fish’s historical claims, the Hunne scandal merited more ink than any of Fish’s other historical contention.
The controversy began in 1514 when Hunne, a wealthy Londoner, refused to pay a burial fee to his parish priest for the burial of Hunne’s child. The priest sued Hunne in ecclesiastical court; Hunne counter-sued, insisting that the case fell within the jurisdictional purview of common law, not ecclesiastical law. Upon filing his suit, Hunne was seized on charges of heresy and taken to the Bishop of London’s prison. Hunne was found two days later in his cell, dead, hanging by a rope. The clergy claimed Hunne had committed suicide, but the coroner’s investigation found signs of foul play. The evidence later collected suggested that the chancellor of the Bishop of London, Dr. Horsey, was responsible for the death. Dr. Horsey, however, never stood trial because the Bishop of London obtained a royal pardon on his behalf. Fish uses this incident to argue that the clergy used the brand of heresy to persecute.
This charge of treason against the clergy, according to the pamphlet, is rooted in fact that the clergy have “placed themselves above the law of the realm.” The mere existence of ecclesiastical courts is another sign of this treason. Hunne was murdered, Fish maintains, because he properly recognize the king’s authority as existing above that of the clergy.
As for the clergy’s corruption, Fish launches an assault against the clergy based upon their inability to marry. His pamphlet asserts that this requirement moves the clergy, with their expendable wealth, to entice women to lead lives of sin.
Fish’s shocking claims continue with arguments that priests’ deplorable sexual promiscuity spreads diseases thereby corrupting “the hole generation of mankind yn your realme, that catche the pokes of one woman,” and who “catch the lepry of one woman, and bere it to an other…”
, entitled The Supplycatyon of Soulys. The response, printed by October 1529, came in two books, the first addressing the social and economic concerns raised by Fish, and the second defending the doctrine of purgatory. More’s lengthy, legalistic and logic-driven response was ten-times longer than Fish’s sixteen-page pamphlet.
’s Acts and Monuments that reach up into the present. Fish’s propagandistic pamphlet functioned within a broader, international clash that entangled politics and religion. Joining in a growing anti-clerical movement, Fish’s pamphlet, however inflammatory, demonstrates some of the popular objections to the Roman Catholic Church
in the years preceding the English Reformation
.
William Tyndale
William Tyndale was an English scholar and translator who became a leading figure in Protestant reformism towards the end of his life. He was influenced by the work of Desiderius Erasmus, who made the Greek New Testament available in Europe, and by Martin Luther...
’s New Testament and for authoring the vehemently anti-clerical pamphlet Supplication for the Beggars (also spelled A Supplycacion for the Beggars) which was condemned as heretical by the Roman Catholic Church
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
on May 24, 1530. His pamphlet can be seen as a precursor to the English Reformation
English Reformation
The English Reformation was the series of events in 16th-century England by which the Church of England broke away from the authority of the Pope and the Roman Catholic Church....
and, more broadly, the Protestant Reformation
Protestant Reformation
The Protestant Reformation was a 16th-century split within Western Christianity initiated by Martin Luther, John Calvin and other early Protestants. The efforts of the self-described "reformers", who objected to the doctrines, rituals and ecclesiastical structure of the Roman Catholic Church, led...
. Fish was eventually arrested in London on charges of heresy
Heresy
Heresy is a controversial or novel change to a system of beliefs, especially a religion, that conflicts with established dogma. It is distinct from apostasy, which is the formal denunciation of one's religion, principles or cause, and blasphemy, which is irreverence toward religion...
, but was stricken with bubonic plague
Bubonic plague
Plague is a deadly infectious disease that is caused by the enterobacteria Yersinia pestis, named after the French-Swiss bacteriologist Alexandre Yersin. Primarily carried by rodents and spread to humans via fleas, the disease is notorious throughout history, due to the unrivaled scale of death...
and died before he could stand trial. His widow subsequently married the vocal reformer James Bainham
James Bainham
James Bainham was an English lawyer and Protestant reformer, burned as a heretic in 1532.-Life:He was, according to John Foxe, a son of Sir Alexander Bainham, who was sheriff of Gloucestershire in 1497, 1501, and 1516; he was a nephew of William Tracy. He was a member of the Middle Temple, and...
, and then became a widow twice-over in April 1532, when Bainham was burnt at the stake as a heretic.
Supplication for the Beggars
It was during his second exile in Antwerp that Fish authored his incendiary pamphlet Supplication for the Beggars. The sixteen-page pamphlet accused the Roman Catholic ChurchRoman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
of everything from avarice to murder to treason. The printer of the subversive pamphlet was most likely Johannes Grapheus of Antwerp, but for obvious reasons this remains unconfirmed. From Antwerp the Supplication was smuggled into England, penetrating the country’s borders despite its prohibition. It bore a dedication to the sovereign King Henry VIII
Henry VIII of England
Henry VIII was King of England from 21 April 1509 until his death. He was Lord, and later King, of Ireland, as well as continuing the nominal claim by the English monarchs to the Kingdom of France...
. John Foxe
John Foxe
John Foxe was an English historian and martyrologist, the author of what is popularly known as Foxe's Book of Martyrs, , an account of Christian martyrs throughout Western history but emphasizing the sufferings of English Protestants and proto-Protestants from the fourteenth century through the...
dates the arrival of Fish’s Supplication as February 2, 1529.
Economic Argument
Fish’s pamphlet cries out to the king on behalf of the poor and accuses the Roman Catholic ChurchRoman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
and her clergy as daily increasing their miseries.
“Most lamentably compleyneth theyre wofull mysery vnto youre highnes youre poore daily bedemen the wretched hidous monstres (on whome scarcely for horror any yie dare loke) the foule vnhappy sort of lepres, and other sore people, needy, impotent, blinde, lame, and sike that live onely by almesse, howe that theyre nombre is daily so sore encreased that all the almesse of all the weldisposed people of this youre realme is not half ynough for to susteine theim, but that for verey contreint they die for hunger.”
Fish argues that the clergy and the Roman Catholic Church
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
hold a disproportionate share of nation’s resources, alleging that they hold half of England’s wealth while only representing one one-hundredth of the male population and only one four-hundredth of the total population, including male adults, women, and children. The monasteries, he claims, further compound the Church’s corruption because instead of aiding the poor, they heap taxes upon the poor. Mathematically, Fish calculates that the English clergy own a third of the land, one tenth of all farm produce and live stock, and receive one tenth of all servants’ wages. In another calculation, the pamphlet finds that if there were but ten households for each of the 52,000 parish churches in England, then just one of five orders of mendicant friars alone would take in ₤43.333 6s. 8de each year. These economic arguments, composing the bulk of his pamphlet’s claims, may have gained further strength from Europe’s present economic situation as an economic crisis had crippled all of Europe by 1529.
Theological Argument
Fish’s pamphlet also lodges specific theological objections against the Roman Catholic ChurchRoman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
. His two principal arguments contest the existence of purgatory
Purgatory
Purgatory is the condition or process of purification or temporary punishment in which, it is believed, the souls of those who die in a state of grace are made ready for Heaven...
and the sale of indulgences.
Against the Doctrine of Purgatory
Fish expends few words on theological matters. With regard to purgatory, he simply contends that “there is not one word spoken of hit in al holy scripture,” very much making an argument in line with the Reformation idea of Sola ScripturaSola scriptura
Sola scriptura is the doctrine that the Bible contains all knowledge necessary for salvation and holiness. Consequently, sola scriptura demands that only those doctrines are to be admitted or confessed that are found directly within or indirectly by using valid logical deduction or valid...
. To contest the doctrine of purgatory, he continued to state that “we have no command from God to pray for the dead.” Beyond these statements, however, Fish furnishes no further details in defense of his position.
Against the Sale of Indulgences
Fish’s pamphlet rejects the sale of indulgences. He argues that the supposed act of penancePenance
Penance is repentance of sins as well as the proper name of the Roman Catholic, Orthodox Christian, and Anglican Sacrament of Penance and Reconciliation/Confession. It also plays a part in non-sacramental confession among Lutherans and other Protestants...
is merely a ruse to fill the clergy’s coffers.
“They sey also that if there were a purgatory, and also if that the pope with his pardons for money may deliuer one soule thens: he may deluer him aswel without money: if he may deliuer one, he may deliuer a thousand: yf he may deluer a thousand he may deliuer theim all, and so destroy purgatory. And then is he a cruell tyraunt without all charitie if he kepe theim there in prison and in paine till men will giue him money.”
Fish’s pamphlet misconstrues the actual doctrine, as the official doctrine teaches that the indulgence derives from the donation by the penitent rather than the action of the pope
Pope
The Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...
. Beyond the office of the pope, he calls all Catholic clerics “tyrauntes [who] lakke charite” because these self-proclaimed holy men would withhold prayers for a sinner if the Christian could not pay for them.
Anti-Clerical Argument
Fish claims that the clergy is attempting to usurp the power of the state. At present, Fish holds that the power of the clergy has surpassed that of the state, creating their own sovereign, subversive state. Despite attempts by the state to enact laws to restrain the clergy, these laws remained ineffective. Fish references the ancient kings of the Britons, likely in an attempt to play off of Henry’s own Welsh background. These kings, Fish explains, never allowed themselves to be subjugated by the clergy or assent to taxation by foreign representatives. Rather, they kept a firm hand on such external powers. Fish explains that it was thanks to “so many clerical parasites among them as now infest the realm of England” that the Danes, Saxons, and the Romans succeeded against England. The Supplycacion warns Henry that should he fail to meet the needs of the poor, they will rise up against as they did with King John.Anti-Clerical Charges: The Case of Richard Hunne
To make his anti-clerical case, Fish cites the case of Richard HunneRichard Hunne
Richard Hunne was a merchant tailor with Lollard sympathies. He was charged with heresy in London in 1514.-Life:In March 1511, Hunne refused to pay the standard mortuary fee, the baby's christening robe, to the rector of St. Mary Matfelon in Whitechapel after the funeral of his dead baby...
, which at the time was a sensational story. It is not surprising, then, that in More’s response to Fish’s historical claims, the Hunne scandal merited more ink than any of Fish’s other historical contention.
The controversy began in 1514 when Hunne, a wealthy Londoner, refused to pay a burial fee to his parish priest for the burial of Hunne’s child. The priest sued Hunne in ecclesiastical court; Hunne counter-sued, insisting that the case fell within the jurisdictional purview of common law, not ecclesiastical law. Upon filing his suit, Hunne was seized on charges of heresy and taken to the Bishop of London’s prison. Hunne was found two days later in his cell, dead, hanging by a rope. The clergy claimed Hunne had committed suicide, but the coroner’s investigation found signs of foul play. The evidence later collected suggested that the chancellor of the Bishop of London, Dr. Horsey, was responsible for the death. Dr. Horsey, however, never stood trial because the Bishop of London obtained a royal pardon on his behalf. Fish uses this incident to argue that the clergy used the brand of heresy to persecute.
Anti-Clerical Charges: Treachery and Corruption
Fish’s pamphlet declares the clergy treasonous and corrupt. The clergy, according to Fish, levy crippling taxes that sap the population of funds they could otherwise use to support the king and finance defense measures. Moreover, the clergy themselves are excluded from the government’s tax base. The clergy’s resulting largess provides them with the requisite power to oppose the king, which Fish dubs the clergy’s “treason fund.”This charge of treason against the clergy, according to the pamphlet, is rooted in fact that the clergy have “placed themselves above the law of the realm.” The mere existence of ecclesiastical courts is another sign of this treason. Hunne was murdered, Fish maintains, because he properly recognize the king’s authority as existing above that of the clergy.
As for the clergy’s corruption, Fish launches an assault against the clergy based upon their inability to marry. His pamphlet asserts that this requirement moves the clergy, with their expendable wealth, to entice women to lead lives of sin.
"By all the sleyghtes they may to haue to do with euery mannes wife, euery mannes daughter, and euery mannes mayde, that cukkoldrie and baudrie shulde reigne ouer all among your sibiectres, that noman shoulde knowe his owne childe, that theyre bastardes…These be they that by theire absteyning from marriage do let the generation of the people whereby all the realme at length if it should be continued shall be made desert and inhabitable."
Fish’s shocking claims continue with arguments that priests’ deplorable sexual promiscuity spreads diseases thereby corrupting “the hole generation of mankind yn your realme, that catche the pokes of one woman,” and who “catch the lepry of one woman, and bere it to an other…”
Supplycatyon of Soulys: St. Thomas More’s Response to Simon Fish
Within months of the circulation of Fish’s pamphlet, St. Thomas More produced a response in defense of the Roman Catholic ChurchRoman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
, entitled The Supplycatyon of Soulys. The response, printed by October 1529, came in two books, the first addressing the social and economic concerns raised by Fish, and the second defending the doctrine of purgatory. More’s lengthy, legalistic and logic-driven response was ten-times longer than Fish’s sixteen-page pamphlet.
Fish’s Legacy
Fish’s legacy continues through his famous pamphlet. Its repeated printings, either despite or because of its banned status, show the sustained interest in the piece throughout the sixteenth-century. After its initial circulation, the Supplycacion is known to have been reprinted five times in the nineteenth century and twice in the twentieth century, not counting its repeated inclusion in various editions of John FoxeJohn Foxe
John Foxe was an English historian and martyrologist, the author of what is popularly known as Foxe's Book of Martyrs, , an account of Christian martyrs throughout Western history but emphasizing the sufferings of English Protestants and proto-Protestants from the fourteenth century through the...
’s Acts and Monuments that reach up into the present. Fish’s propagandistic pamphlet functioned within a broader, international clash that entangled politics and religion. Joining in a growing anti-clerical movement, Fish’s pamphlet, however inflammatory, demonstrates some of the popular objections to the Roman Catholic Church
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
in the years preceding the English Reformation
English Reformation
The English Reformation was the series of events in 16th-century England by which the Church of England broke away from the authority of the Pope and the Roman Catholic Church....
.