|
|
|
|
Premature burial
|
| |
|
| |
Animals and humans may be buried alive intentionally (as a form of torture, murder or execution), voluntarily (as a stunt, with the intention to escape or as a form of suicide), accidentally (e.g., under rubble due to a disaster or collapse of a building or cave), or unintentionally (in the mistaken belief that the living person is dead). Live burial is said to be one of the most widespread of human fears.
nterment (burial) is not reversed within a short period, it leads to death, usually through one or more of the following: asphyxiation, dehydration, starvation, or (in cold climates) exposure.
Discussion
Ask a question about 'Premature burial' Start a new discussion about 'Premature burial' Answer questions from other users |
Encyclopedia
Animals and humans may be buried alive intentionally (as a form of torture, murder or execution), voluntarily (as a stunt, with the intention to escape or as a form of suicide), accidentally (e.g., under rubble due to a disaster or collapse of a building or cave), or unintentionally (in the mistaken belief that the living person is dead). Live burial is said to be one of the most widespread of human fears.
Physics and biology
If interment (burial) is not reversed within a short period, it leads to death, usually through one or more of the following: asphyxiation, dehydration, starvation, or (in cold climates) exposure. Although human survival may be briefly extended in some environments as body metabolism slows, in the absence of air, loss of consciousness will take place within 2 to 4 minutes and death by asphyxia within 5 to 15 minutes. Permanent brain damage through oxygen starvation is likely after a few minutes, even if the person is rescued before death. If fresh air is accessible in some way, survival is more likely to be on the order of days (in the absence of serious injury).
A person trapped with air to breathe can thus last a considerable time, and burial has been used as a very cruel method of execution, lasting sufficiently long for the victim to comprehend and imagine every stage of what is happening (being trapped in total darkness with very limited or no movement) and to experience great psychological and physical torment including panic and extreme claustrophobia.
Unintentional
At least one report of accidental burial goes back to the 13th century. Revivals have been triggered by dropped coffins, grave robbers, embalming, and attempted dissections. Fearing premature burial, George Washington, on his deathbed, made his servants promise not to bury him until three days after his death. Patients in the 1990s have been documented as accidentally being bagged, trapped in a steel box, or sent to the morgue.
Count Karnice-Karnicki of Belgium patented a rescue device in 1897, which mechanically detected chest movement to trigger a flag, lamp, bell, and fresh air. Along similar lines, in Great Britain various systems were developed to save those buried alive, including breakable glass panels in the coffin lid and pulley systems which would raise flags on the surface. Without air supply, as in the Italian model, this naturally would be useless without vigilant guards above ground. As such, undertakers were hired to stay in the graveyard at night to watch out for such signals. In 1890 a family designed and built a burial vault at the Wildwood Cemetery in Williamsport, Pennsylvania with an internal hatch to allow the victim of accidental premature burial to escape. The vault had an air supply and was lined in felt to prevent a panic stricken victim from injuring themselves before escape. Bodies were to be removed from the casket before interrment. In 1995, an Italian coffin manufacturer introduced a model with a beeper and intercom system. These are all examples of safety coffins.
As a means of execution
In ancient Rome a Vestal Virgin convicted of violating her vows of celibacy was "buried alive" by being sealed in a cave with a small amount of bread and water, ostensibly so that the goddess Vesta could save her should she have been truly innocent.
According to Christian tradition, a number of saints were martyred this way, including Saint Castulus and Saint Vitalis of Milan.
In medieval Italy, unrepentant murderers were buried alive. This practice is referred to in passing in canto XIX of Dante's Inferno.
In the 17th and early 18th centuries in feudal Russia, the same mode of execution was known as "the pit" and used against women who were condemned for killing their husbands. The last known case of this occurred in 1740.
During World War II, Japanese soldiers were documented to have buried Chinese civilians alive, notably during the Nanjing Massacre.
Voluntary burial
On rare occasions some people actually voluntarily arranged to be buried alive, reportedly as a demonstration of their controversial ability to survive such an event. In one story taking place around 1840, Sadhu Haridas, an Indian fakir, is said to have been buried in the presence of a British military officer and under the supervision of the local maharajah, by being placed in a sealed bag in a wooden box in a vault. The vault was then interred, earth was flattened over the site, and crops were sown over the place for a very long time. The whole location was guarded day and night to prevent fraud, and the site was dug up twice in a ten-month period to verify the burial, before the fakir was finally dug out and slowly revived in the presence of another officer. The fakir said that his only fear during his "wonderful sleep" was to be eaten by underground worms. According to current medical science, it is not possible for a human to survive for a period of ten months without food, water, and air.
Since many who have tried this feat died as a result, being voluntarily buried alive is not legal in India.
Being Buried Alive (2005, 2007): A performance staged several times by art group monochrom. People in Los Angeles, San Francisco, Vancouver and Toronto had the opportunity to be buried alive in a real coffin for fifteen minutes. As a framework program monochrom members held lectures about the history of the science of determining death and the medical cultural history of "buried alive".
In 2008, International escape artist Curtis Lovell II successfully escaped being buried alive on Halloween evening. The event was part of the Halloween Haunt in Pico Part in the City of Grand Terrace, California.
?Lovell's feat echoed an escape by the great Harry Houdini. In 1926, Houdini was shackled and lowered into a grave. Dirt was poured onto him. When he escaped alive, he vowed never to attempt such a stunt again.
More than 1500 Halloween Haunt visitors watched Lovell recreate the Houdini stunt. Lovell was cuffed and shackled by Deputy Vaca, then placed into a pine coffin with a plexiglass front. Some 200 pounds of dirt were shoveled onto Lovell's "grave." About 10 minutes into the stunt, Lovell's hand appeared, reaching out of the coffin. The lid of the coffin opened slightly several times. Then, 16 minutes into the stunt, Lovell pushed up the lid, climbed out of the coffin and held up the empty handcuffs and shackles. He was greeted by a round of applause.
During the escape, audience members and city officials grew worried that Lovell might not be able to free himself. Said Acting City Manager Steve Berry, “I was worried; things took longer than I thought.”
World Wrestling Entertainment (WWE) promotes a match called the "Buried Alive" match; the object of that match is for one person to "bury" their opponent in a six foot "grave" set up in the venue.
Myths and legends
The TV show MythBusters tested the myth to see if someone could survive being buried alive for two hours before being rescued. Host Jamie Hyneman attempted the feat, however, due to the coffin bending under the stress of the dirt used to cover it, the experiment was prematurely aborted because of the danger of testing the myth.
St. Oran was a druid living on the Island of Iona in Scotland's Inner Hebrides. He became a follower of St. Columba, who brought Christianity to Iona (and mainland Europe) from Ireland in 563 AD. When St. Columba had repeated problems building the original Iona Abbey, citing interferences from the Devil, St. Oran offered himself as a human sacrifice, and was buried alive. He was later dug up and found to be still alive, but he uttered such blasphemous words describing what of the afterlife he had seen and how it involved no heaven or hell, that he was ordered to be covered up again. The building of the Abbey went ahead untroubled, and St. Oran's chapel marks the spot where the saint was buried.
In Literary Works
- In the final act of the Verdi opera Aida (1871), the hero Radames is buried alive as a punishment by the Egyptians, where unknowingly he joins the heroine Aida (an Ethiopian princess enslaved by the Egyptians), his lover.
- Edgar Allan Poe wrote a short story by this name, and it is a recurring theme in his work:
- In Sophocles' Antigone, the character of Antigone is sentenced to execution by being placed in a cave and having the doors covered with stones.
See also
External links
-
- full text, summary and film information.
|
| |
|
|
