Nonzero: The Logic of Human Destiny
Encyclopedia
Nonzero: The Logic of Human Destiny is a book by Robert Wright
Robert Wright (journalist)
Robert Wright is an American journalist, scholar, and prize-winning author of best-selling books about science, evolutionary psychology, history, religion, and game theory, including The Evolution of God, Nonzero: The Logic of Human Destiny, The Moral Animal, and Three Scientists and Their Gods:...

 originally published in 2000. It argues that biological evolution and cultural evolution are shaped and directed first and foremost by "non-zero-sumness," that is, the prospect of creating new interactions that are not zero-sum
Zero-sum
In game theory and economic theory, a zero-sum game is a mathematical representation of a situation in which a participant's gain of utility is exactly balanced by the losses of the utility of other participant. If the total gains of the participants are added up, and the total losses are...

.

Thesis

The principal argument of Nonzero is to demonstrate that natural selection results in increasing complexity within the world and greater rewards for cooperation. Since, as Wright puts it, the realization of such prospects is dependent upon increased levels of communication, cooperation, and trust, what is thought of as human intelligence is really just a long step in an evolutionary process of organisms (as well as their networks and individual parts) getting better at processing information.

Through this lens, and an overview of human and global history, Wright typifies the argument against the views of noted paleontologist Stephen Jay Gould
Stephen Jay Gould
Stephen Jay Gould was an American paleontologist, evolutionary biologist, and historian of science. He was also one of the most influential and widely read writers of popular science of his generation....

. Gould wrote that "Humans are here by the luck of the draw." Wright acknowledges one aspect of Gould's argument—that the evolutionary process was not such that it would inevitably create humans as we know them today ("five fingers, five toes, and so on") but that evolution would almost certainly result in the creation of highly intelligent, communicating organisms, who would in turn develop tools and advanced technologies.

Evidence for natural selection driving improvements in information processing is given throughout, including the case of the bombardier beetle
Bombardier beetle
Bombardier beetles are ground beetles in the tribes Brachinini, Paussini, Ozaenini, or Metriini—more than 500 species altogether—which are most notable for the defense mechanism that gives them their name: When disturbed, the beetle ejects a noxious chemical spray in a rapid burst of pulses from...

, an insect that developed the ability to spray its attackers with harsh chemicals. This, in turn, favored predators via natural selection who had techniques to avoid the spray. As Wright puts it, "complexity breeds complexity." This is the often referred to evolutionary phenomenon of the "arms race
Arms race
The term arms race, in its original usage, describes a competition between two or more parties for the best armed forces. Each party competes to produce larger numbers of weapons, greater armies, or superior military technology in a technological escalation...

," wherein competing organisms stack up their developments in competition with one another.

Via this increasing complexity, according to Nonzero, higher intelligence was thus destined to happen, perhaps even "inevitable" (see discussion of inevitability below). Though the stated thesis is that evolution is headed in the direction of "non-zero-sumness," Wright argues that the realization of such prospects is dependent upon improvements in information processing, thus neatly carving out a reason for the creation and cultural evolution of the human species.

Complexity and zero-sum solutions in human society

Wright argues that as complexity in human society increases, the ability to reap "non-zero-sum gains" increases. For example, electronic communications enable trade at a global level, and allow various societies to trade in items they could not produce or obtain otherwise, resulting in benefits for everyone: new goods. Similarly, global governments allow global solutions to common problems. Were aliens to attack, or the Arctic glaciers to melt, the world would be able to use its communicative technologies to band societies together and defend itself at large. In fact, this view of the world as an organic entity itself is touched upon in the penultimate chapter of the book, and is similar to that of Gaia theory.

Of course, when societies band together to fight a common enemy, that enemy is not always an Arctic glacier, but rather, other human societies. Wright discusses this as well, arguing that war between nations often resulted in technological and cultural evolution. For example, World War II
World War II
World War II, or the Second World War , was a global conflict lasting from 1939 to 1945, involving most of the world's nations—including all of the great powers—eventually forming two opposing military alliances: the Allies and the Axis...

 spurred the development of the Manhattan Project
Manhattan Project
The Manhattan Project was a research and development program, led by the United States with participation from the United Kingdom and Canada, that produced the first atomic bomb during World War II. From 1942 to 1946, the project was under the direction of Major General Leslie Groves of the US Army...

 and, in turn, nuclear power
Nuclear power
Nuclear power is the use of sustained nuclear fission to generate heat and electricity. Nuclear power plants provide about 6% of the world's energy and 13–14% of the world's electricity, with the U.S., France, and Japan together accounting for about 50% of nuclear generated electricity...

 and related research—a technology that may ultimately benefit the world at large. Further, societies with advanced governments were more likely to succeed in war, spreading government systems as a technology in and of itself.

Structure

The book is composed in three sections, each one more or less independent, but contributing to the development of his overall thesis.

Part I: A brief history of Humankind

This section - sixteen chapters and 230 pages - is a sound summary of human cultural development, fairly conventional, except for his references to game theory and the occasional interjection of metaphysical speculation.

Part II: A brief history of Organic Life

This section - six chapters and 94 pages - is again a broadly conventional overview of current understanding of the development of life on earth. He argues from game-theory that increasing complexity is inevitably going to result from the operation of evolution by natural selection. More controversially, he argues that intelligence, social co-operation and cultural development are also bound to emerge sooner or later.

Part III: From Here to Eternity

This brief section - a mere two chapters over 36 pages - is the most controversial part of the book, which he admits is speculative and presents with a degree of humility. The main thrust of his argument is that we may be on the threshold of a new phase of development involving the creation of a unified global consciousness, along the lines suggested in the writings of Jesuit Pierre Teilhard de Chardin
Pierre Teilhard de Chardin
Pierre Teilhard de Chardin SJ was a French philosopher and Jesuit priest who trained as a paleontologist and geologist and took part in the discovery of both Piltdown Man and Peking Man. Teilhard conceived the idea of the Omega Point and developed Vladimir Vernadsky's concept of Noosphere...

.

Corollaries and criticism

The argument that war sometimes results in cultural and technological development is a point of contention—one could argue that if there had been no World War II, and the United States had not spent its resources on armies, it could have put even more resources into researching atomic energy.

Even the development of weapons systems themselves (and Wright's discussion of their increasing complexity over time) left him open to criticism, put into words by Steven Pinker
Steven Pinker
Steven Arthur Pinker is a Canadian-American experimental psychologist, cognitive scientist, linguist and popular science author...

, a linguist/cognitive scientist specializing in evolutionary psychology
Evolutionary psychology
Evolutionary psychology is an approach in the social and natural sciences that examines psychological traits such as memory, perception, and language from a modern evolutionary perspective. It seeks to identify which human psychological traits are evolved adaptations, that is, the functional...

:
"Natural selection has the "goal" of enhancing replication, period. An increase in complexity and cooperation is just one of many subgoals that help organisms attain that ultimate goal. Other subgoals include increases in size, speed, motor coordination
Motor coordination
thumb|right|Motor coordination is shown in this animated sequence by [[Eadweard Muybridge]] of himself throwing a diskMotor coordination is the combination of body movements created with the kinematic and kinetic parameters that result in intended actions. Such movements usually smoothly and...

, weaponry, energy efficiency, perceptual acuity, parental care, and so on. All have increased over evolutionary time, but none is the "natural end" of the evolutionary process. Would anyone single out lethal weaponry as "highly likely" or our "destiny," just because weapons have become more lethal over organic and human history?" -Steven Pinker
Steven Pinker
Steven Arthur Pinker is a Canadian-American experimental psychologist, cognitive scientist, linguist and popular science author...

, from Nonzero, Slate.com.


Similarly, the idea of greater and greater non-zero-sum gains benefitting the world at large is also debated, as such technologies allow the injury of ever larger numbers of people. While Wright believes that the goal of natural selection is increasing non-zero-sum gains, it is also clear that these gains might benefit everyone. Though this does not in any way invalidate Wright's thesis, it does dampen the optimism Wright appears to hold for non-zero-sum dynamics. Indeed, in a world of separated, village-like units, atrocities within Joseph Stalin
Joseph Stalin
Joseph Vissarionovich Stalin was the Premier of the Soviet Union from 6 May 1941 to 5 March 1953. He was among the Bolshevik revolutionaries who brought about the October Revolution and had held the position of first General Secretary of the Communist Party of the Soviet Union's Central Committee...

's Soviet Union or Adolf Hitler
Adolf Hitler
Adolf Hitler was an Austrian-born German politician and the leader of the National Socialist German Workers Party , commonly referred to as the Nazi Party). He was Chancellor of Germany from 1933 to 1945, and head of state from 1934 to 1945...

's Third Reich could not have occurred. (Of course, life within those village-like units had its own inherent problems, and the question of which point in history was better is addressed by arguments within teleology
Teleology
A teleology is any philosophical account which holds that final causes exist in nature, meaning that design and purpose analogous to that found in human actions are inherent also in the rest of nature. The word comes from the Greek τέλος, telos; root: τελε-, "end, purpose...

--whether history has a direction, and thus if history has shown consistent progress.) Wright believes that overall there has been net progress (with some exceptions), and further, that this progress will continue. In response to Wright's assumption that cooperation and communication will continue to increase, Pinker writes:
"...global cooperation and moral progress will not increase toward some theoretical maximum or Teilhardesque Omega Point
Omega point
Omega Point is a term coined by the French Jesuit Pierre Teilhard de Chardin to describe a maximum level of complexity and consciousness towards which he believed the universe was evolving....

, but will level off at a point where the pleasures resulting from global cooperation (having more stuff than you had before) are balanced by the pleasures resulting from non-cooperation (having more stuff than your neighbors, or the warm glow of ethnic chauvinism)." -Steven Pinker
Steven Pinker
Steven Arthur Pinker is a Canadian-American experimental psychologist, cognitive scientist, linguist and popular science author...

, from Nonzero, Slate.com.


Pinker also challenges Wright's core thesis, echoing the case made by Stephen Jay Gould
Stephen Jay Gould
Stephen Jay Gould was an American paleontologist, evolutionary biologist, and historian of science. He was also one of the most influential and widely read writers of popular science of his generation....

, that human-like organisms are no more than a coincidence:
"A species with humanlike intelligence was no more "in the cards" than a species with an elephantlike trunk--both are just handy biological gadgets. (Of course, given enough time, humanlike intelligence is near-certain to evolve; but given enough time, anything with nonzero probability is near-certain to evolve, including an elephantlike trunk.) A brain with the intelligence necessary for cooperation and specialization is metabolically expensive and biomechanically hazardous, and evolves only when the evolutionary precursor and current ecosystem make the benefits exceed the costs. Most lineages (e.g., of plants) never got smart, and all lineages of animals on earth except ours were stuck well beneath the subgenius level." -Steven Pinker
Steven Pinker
Steven Arthur Pinker is a Canadian-American experimental psychologist, cognitive scientist, linguist and popular science author...

, from Nonzero, Slate.com.

Wright's response to criticism

Wright acknowledges several of these criticisms within Nonzero itself and in turn responds with his purpose in writing the book—that by acknowledging options to reap non-zero-sum gains, societies might work to decrease zero-sum losses, like the loss of resources used in the pursuit of armed conflict.

In response to Pinker's comments regarding the inevitability of human-like intelligence (as versus to the elephant trunk), Wright replies:
"A human level of intelligence--unlike an elephant's trunk--is a key step in [the march of evolution], for it gives rise to a rapid and powerful kind of cultural evolution, an evolution that increasingly, in a sense, takes on a life of its own, and has gotten us from the stone age to now.... The modern world, it seems to me, features a second kind of validation of my emphasis on the biological evolution of intelligence, and my insistence that biological and cultural evolution have important parallels. A number of observers have noted that the Internet (defined broadly, to include the people who communicate over it) strikingly resembles a giant global brain. No one has claimed that it resembles a giant elephant's trunk." -Robert Wright (journalist)
Robert Wright (journalist)
Robert Wright is an American journalist, scholar, and prize-winning author of best-selling books about science, evolutionary psychology, history, religion, and game theory, including The Evolution of God, Nonzero: The Logic of Human Destiny, The Moral Animal, and Three Scientists and Their Gods:...

, from Nonzero, Slate.com


There is also question of whether non-zero-sum gains will — or even should — benefit all members of society under any system of egalitarianism
Egalitarianism
Egalitarianism is a trend of thought that favors equality of some sort among moral agents, whether persons or animals. Emphasis is placed upon the fact that equality contains the idea of equity of quality...

. Wright does argue that increased levels of communication will inevitably lead to a decrease in enmity between some populations. Still, this does not answer the question of whether some members of society will ever "catch-up" in terms of technological connectedness, or if some might be barred entirely by some kind of oppressive (but still productive) political system. Wright states on p. 329 of Nonzero (Vintage Paperback edition) that "one can well imagine, as the Internet nurtures more and more communities of interest, true friendships more and more crossing the most dangerous fault lines — boundaries of religion, of nationality, of ethnicity, of culture." Wright then states in his endnote to the section, "a big question is whether boundaries of social class will be so easily crossed — or whether, on the other hand, differences of social class within a society might sharpen as people invest more of their energy in virtual communities consisting of like-minded people."

Though Wright clearly does not posit an answer to the question of struggles among economic classes — whether they be because of or in spite of natural selection — some argue it is relevant to Wright's treatment of evolution as resulting in greater and greater moral progress, and thus strangely ignored, given that Wright is the author of another book examining human morality (The Moral Animal).

Wright and creationists

Wright argues for the possibility of divine purpose (and thus for the concept of God
God
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....

 as a creating entity) but is against creationism
Creationism
Creationism is the religious beliefthat humanity, life, the Earth, and the universe are the creation of a supernatural being, most often referring to the Abrahamic god. As science developed from the 18th century onwards, various views developed which aimed to reconcile science with the Genesis...

, and theories on intelligent design
Intelligent design
Intelligent design is the proposition that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection." It is a form of creationism and a contemporary adaptation of the traditional teleological argument for...

. He argued against the concepts in articles related to Nonzero.

Like most biologists, Wright firmly rejects the notion of divine biological manipulation. But Wright does leave open the possibility of divine intervention in the case of human consciousness, which he does not see as being easily explained by natural selection. Consciousness
Consciousness
Consciousness is a term that refers to the relationship between the mind and the world with which it interacts. It has been defined as: subjectivity, awareness, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind...

 — humans' ability to ponder their own existence — seems a strange outgrowth of the evolutionary process for Wright. He describes the alternative as humans that are devoid of consciousness and behave like zombies
Philosophical zombie
A philosophical zombie or p-zombie in the philosophy of mind and perception is a hypothetical being that is indistinguishable from a normal human being except in that it lacks conscious experience, qualia, or sentience...

that form romantic relationships, eat, sleep, and have discussions only because they are programmed to via cultural and genetic transmission.

Wright argues that consciousness is still a mystery in terms of evolutionary purpose, and thus leaves open the possibility that a divine entity introduced the phenomenon of consciousness. Wright also debates whether or not entities aside from humans possess consciousness. Wright does not explain how a biological entity could evolve a level of intelligence like that existing in humans without the intelligence inherently including consciousness.

Wright also briefly questions the possibilities regarding what created natural selection, but Wright himself refers to his comments as highly speculative.

Wright's idea of "Divinity" is further explored in his follow-up book, "The Evolution of God." He does not argue that an intelligent being is behind it all, but that the existence of a process that could be called "divine" is suggested, much the way the existence of electrons is suggested by the inner workings of a computer (despite no one ever seeing one).

Bibliographical information

Nonzero: The Logic of Human Destiny, January 2001 ISBN 0-679-44252-9, ISBN 0-679-75894-1

"The Evolution of God" , June 2009 ISBN 978-0-316-73491-2 (Hardcover, 1st edition)

External links

The source of this article is wikipedia, the free encyclopedia.  The text of this article is licensed under the GFDL.
 
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