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- Amazulu redirects here. For other uses of Zulu, see Zulu (disambiguation).
The Zulu (isiZulu: amaZulu) are the largest South African ethnic group of an estimated 10-11 million people who live mainly in the province of KwaZulu-Natal, South Africa. Small numbers also live in Zimbabwe, Zambia, and Mozambique. Their language, isiZulu, is a Bantu language; more specifically, part of the Nguni subgroup. The Zulu Kingdom played a major role in South African History during the 19th and 20th centuries.
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Category:War films Category:1960s films
A prayer's as good as a bayonet on a day like this.
All right, then! Nobody told you to stop working!
Brandy's for heroes, Mister Hook. The rest of you will make do with flies in your meat, boils in your skin, and dysentery in your bellies.
Commissary Dalton: Careful! POT that chap, somebody! Good fellow. Good fellow.
Commissary Dalton: Now, don't distress yourself, my dear fellow. There's your own officer, over there. You go and speak to him.
Encyclopedia
- Amazulu redirects here. For other uses of Zulu, see Zulu (disambiguation).
The Zulu (isiZulu: amaZulu) are the largest South African ethnic group of an estimated 10-11 million people who live mainly in the province of KwaZulu-Natal, South Africa. Small numbers also live in Zimbabwe, Zambia, and Mozambique. Their language, isiZulu, is a Bantu language; more specifically, part of the Nguni subgroup. The Zulu Kingdom played a major role in South African History during the 19th and 20th centuries. Under apartheid, Zulu people were classed as third-class citizens and suffered from state sanctioned discrimination. They remain today the most numerous ethnic group in South Africa, and now have equal rights along with all other citizens.
Origins
The Zulu were originally a major clan in what is today Northern KwaZulu-Natal, founded ca. 1709 by Zulu kaNtombhela. the Nguni languages, iZulu/iliZulu/liTulu means heaven, or sky. At that time, the area was occupied by many large Nguni communities and clans (also called isizwe=nation, people or isibongo=clan). Nguni communities had migrated down Africa's east coast over thousands of years, as part of the Bantu migrations probably arriving in what is now South Africa in about the 9th century A.D.
Kingdom
The Zulu formed a powerful state in 1816 under the leader Shaka. Shaka, like all the Zulu chiefs before him, gained a large amount of power over the tribe. A commander in the army of the powerful Mthethwa Empire, he became leader of his mentor Dingiswayo's paramountcy and united what was once a confederation of tribes into an imposing empire under Zulu hegemony.
Conflict with the British
On December 11, 1878, agents of the British delivered an ultimatum to 11 chiefs representing Cetshwayo. The terms required Cetshwayo to disband his army and accept British authority. Cetshwayo refused, and war followed at the start of 1879
. During the war, the Zulus defeated the British at the Battle of Isandlwana on January 22. The British managed to get the upper hand after the battle at Rorke's Drift, and win the war with the Zulu defeat at the Battle of Ulundi on July 4.
Absorption into Cape Colony
After Cetshwayo's capture a month after his defeat, the British divided the Zulu Empire into 13 "kinglets". The subkingdoms fought amongst each other until 1883 when Cetshwayo was reinstated as king over Zululand. This still did not stop the fighting and the Zulu monarch was forced to flee his realm by Zibhebhu, one of the 13 kinglets, supported by Boer mercenaries. Cetshwayo died in February 1884, possibly poisoned, leaving his son, the 15 year-old Dinuzulu, to inherit the throne. In-fighting between the Zulu continued for years, until Zululand was absorbed fully into the Cape Colony.
Apartheid years
The KwaZulu homeland
Under apartheid, the homeland of KwaZulu (Kwa meaning place of) was created for Zulu people. In 1970, the Bantu Homeland Citizenship Act provided that all Zulus would become citizens of KwaZulu, losing their South African citizenship. KwaZulu consisted of a large number of disconnected pieces of land, in what is now KwaZulu-Natal. Hundreds of thousands of Zulu people living on privately owned "black spots" outside of KwaZulu were dispossessed and forcibly moved to bantustans - worse land previously reserved for whites contiguous to existing areas of KwaZulu - in the name of "consolidation." By 1993, approximately 5.2 million Zulu people lived in KwaZulu, and approximately 2 million lived in the rest of South Africa. The Chief Minister of KwaZulu, from its creation in 1970 (as Zululand) was Chief Mangosuthu Buthelezi. In 1994, KwaZulu was joined with the province of Natal, to form modern KwaZulu-Natal.
Inkatha YeSizwe ("the crown of the nation")
In 1975, Buthelezi revived the Inkatha YaKwaZulu, predecessor of the Inkatha Freedom Party. This organization was nominally a protest movement against apartheid, but held more conservative views than the ANC. For example, Inkatha was opposed to the armed struggle, and to sanctions against South Africa. Inkatha was initially on good terms with the ANC, but the two organizations came into increasing conflict beginning in 1979 in the aftermath of the Soweto Uprising.
Because its stances were more in accordance with the apartheid government's views, Inkatha was the only mass organization recognized as being representative of the views of black South Africans by the apartheid government (the ANC and other movements were banned). In the last years of apartheid, this acceptance extended to the covert provision of funds and guerrilla warfare training to Inkatha by the government. Yet unlike the leaders of the Transkei, Ciskei, Bophuthatswana and Venda bantustans, Buthelezi never accepted the pseudo-independence offered under the policy of Separate Development, despite strong pressure from the ruling white government.
Political violence
From 1985, members of opposing protest movements in what is now KwaZulu-Natal began engaging in bloody armed clashes, with combatants armed with AK-47's and machetes. This political violence occurred primarily between Inkatha and ANC members, and included atrocities committed by both sides. It was believed to be frequently instigated by a branch of the apartheid government's security forces, which became known as the "third force". The violence continued through the 1980s, and escalated in the 1990s in the build up to the first national elections in 1994.
The modern Zulu population
The modern Zulu population is fairly evenly distributed in both urban and rural areas. Although KwaZulu-Natal is still their heartland, large numbers have been attracted to the relative economic prosperity of Gauteng province. Indeed, Zulu is the most widely spoken home language in the province, followed by Sotho. Zulu is also widely spoken in rural and small-town Mpumalanga province.
Zulus also play an important part in South African politics. Mangosuthu Buthelezi served a term as one of two Deputy Presidents in the government of national unity which came into power in 1994, when reduction of civil conflict between ANC and IFP followers was a key national issue. Within the ANC, two recent (Jacob Zuma) (Phumzile Mlambo-Ngcuka) Deputy Presidents of the country have been Zulu, in part to bolster the ANC's claim to be a pan-ethnic national party and refute IFP claims that it was primarily a Xhosa party.
Language
The language of the Zulu people is Zulu or "isiZulu", a Bantu language; more specifically, part of the Nguni subgroup. Zulu is the most widely spoken language in South Africa, where it is an official language. More than half of the South African population are able to understand it, with over 9 million first-language and over 15 million second-language speakers. Many Zulu people also speak English, Portuguese, Shangaan, Sesotho and others from among South Africa's 11 official languages.
Food
The rural Zulu economy is based on cattle and agriculture. Consequently, the main staple diet consists of cow and agricultural products. This includes barbecued and boiled meat; amasi (curdled milk), mixed with dry, ground corn or dry, cooked mealie-meal (corn flour); amadumbe (yams); vegetables; and fruits. The Zulu traditional beer is not only a staple food but a considerable source of nutrition. It is also socially and ritually important and is drunk on all significant occasions.
Drinking and eating from the same plate was and still is a sign of friendship. It is customary for children to eat from the same dish, usually a big basin. This derives from a "share what you have" belief which is part of ubuntu (humane) philosophy.
Clothing
Older Zulu women wear clothes that cover their bodies. They wear isicholo( Izzy-chow-low ), a wide hat made of straw and decorated with beads (ubuhlalu). They also wear isidwaba, a pleated skirt made of cowhide and softened by hand. Younger women sometimes decorate their 'isidwaba' with beads, whereas older women wear it plain. Clothing for Zulu girls is mainly made of beadwork and is usually revealing.
Beads are the pride of the Zulu nation. Zulu beadwork encompasses a symbolic language that may include reprimands and warnings, messages of love, and encouragement. Different beads carry symbolic meanings that may be used during courtship. When a young man proposes love from a woman, she gives him a gift of betrothal beads as an indication of her acceptance of him. This acceptance is usually followed by lobolo (bride price) by which the young man pays eleven cows to the woman’s family.
Religion and beliefs
Most Zulu people state their beliefs to be Christian. Some of the most common churches to which they belong are African Initiated Churches, especially the Zion Christian Church and various Apostolic Churches, although membership of major European Churches, such as the Dutch Reformed, Anglican and Catholic Churches is also common. Nevertheless, many Zulus retain their traditional pre-Christian belief system of ancestor worship in parallel with their Christianity.
Zulu religion includes belief in a creator God (Nkulunkulu) who is above interacting in day-to-day human affairs, although this belief appears to have originated from efforts by early Christian missionaries to frame the idea of the Christian God in Zulu terms. Traditionally, the more strongly held Zulu belief was in ancestor spirits (Amatongo or Amadhlozi), who had the power to intervene in people's lives, for good or ill. This belief continues to be widespread among the modern Zulu population.
Ancestral spirits are important in Zulu religious life. Offerings and sacrifices are made to the ancestors for protection, good health, and happiness. Ancestral spirits come back to the world in the form of dreams, illnesses, and sometimes snakes. It is believed that many misfortunes, sometimes even death, are the result of angry spirits.
In order to appeal to the spirit world, a diviner (sangoma) must invoke the ancestors through divination processes to determine the problem. Then, a herbalist (inyanga) prepares a mixture to be consumed (muthi) in order to influence the ancestors. As such, diviners and herbalists play an important part in the daily lives of the Zulu people. However, a distinction is made between white muthi (umuthi omhlope), which has positive effects, such as healing or the prevention or reversal of misfortune, and black muthi (umuthi omnyama), which can bring illness or death to others, or ill-gotten wealth to the user. Users of black muthi are considered witches, and shunned by society.
Christianity had difficulty gaining a foothold among the Zulu people, and when it did it was in a syncretic fashion. Isaiah Shembe, considered the Zulu Messiah, presented a form of Christianity (the Nazareth Baptist Church) which incorporated traditional customs.
See also
External links
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- - This includes detailed, well-referenced sections on recent Zulu history.
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