Plague of Cyprian

Plague of Cyprian

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The Plague of Cyprian is the name given to a pandemic, probably of smallpox
Smallpox was an infectious disease unique to humans, caused by either of two virus variants, Variola major and Variola minor. The disease is also known by the Latin names Variola or Variola vera, which is a derivative of the Latin varius, meaning "spotted", or varus, meaning "pimple"...

, that afflicted the Roman Empire
Roman Empire
The Roman Empire was the post-Republican period of the ancient Roman civilization, characterised by an autocratic form of government and large territorial holdings in Europe and around the Mediterranean....

 from AD 250 onwards. It was still raging in 270, when it claimed the life of emperor Claudius II Gothicus (ruled 268–70). The plague caused widespread manpower shortages in agriculture and the Roman army. It is named after St. Cyprian
Cyprian was bishop of Carthage and an important Early Christian writer, many of whose Latin works are extant. He was born around the beginning of the 3rd century in North Africa, perhaps at Carthage, where he received a classical education...

, an early Christian writer who witnessed and described the plague.

Contemporary accounts

In 250 to 266, at the height of the outbreak, 5,000 people a day were said to be dying in Rome
Rome is the capital of Italy and the country's largest and most populated city and comune, with over 2.7 million residents in . The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy.Rome's history spans two and a half...

. Cyprian's biographer, Pontius the deacon, wrote of the plague at Carthage
Carthage , implying it was a 'new Tyre') is a major urban centre that has existed for nearly 3,000 years on the Gulf of Tunis, developing from a Phoenician colony of the 1st millennium BC...

"Afterwards there broke out a dreadful plague, and excessive destruction of a hateful disease invaded every house in succession of the trembling populace, carrying off day by day with abrupt attack numberless people, every one from his own house. All were shuddering, fleeing, shunning the contagion, impiously exposing their own friends, as if with the exclusion of the person who was sure to die of the plague, one could exclude death itself also. There lay about the meanwhile, over the whole city, no longer bodies, but the carcases of many, and, by the contemplation of a lot which in their turn would be theirs, demanded the pity of the passers-by for themselves. No one regarded anything besides his cruel gains. No one trembled at the remembrance of a similar event. No one did to another what he himself wished to experience."

In Carthage the "Decian persecution
Decian persecution
The Decian persecution under the emperor Decius was one in which the imperial Roman government issued tickets indicating that, as per requirement, citizens had sacrificed or burned incense ; and libellatici certifying that apostates had renounced Christianity.-See also:*Persecution of Christians...

" unleashed at the onset of the plague sought out Christian scapegoats. Fifty years later, the North African convert to Christianity Arnobius
Arnobius of Sicca was an Early Christian apologist, during the reign of Diocletian . According to Jerome's Chronicle, Arnobius, before his conversion, was a distinguished Numidian rhetorician at Sicca Veneria , a major Christian center in Proconsular Africa, and owed his conversion to a...

 defended his new religion from pagan allegations:
"that a plague was brought upon the earth after the Christian religion came into the world, and after it revealed the mysteries of hidden truth? But pestilences, say my opponents, and droughts, wars, famines, locusts, mice, and hailstones, and other hurtful things, by which the property of men is assailed, the gods bring upon us, incensed as they are by your wrong-doings and by your transgressions."

Cyprian drew moralizing analogies in his sermons to the Christian community and drew a word picture of the plague's symptoms in his essay De mortalitate ("On the Plague"):
"This trial, that now the bowels, relaxed into a constant flux, discharge the bodily strength; that a fire originated in the marrow ferments into wounds of the fauces; that the intestines are shaken with a continual vomiting; that the eyes are on fire with the injected blood; that in some cases the feet or some parts of the limbs are taken off by the contagion of diseased putrefaction; that from the weakness arising by the maiming and loss of the body, either the gait is enfeebled, or the hearing is obstructed, or the sight darkened;—is profitable as a proof of faith. What a grandeur of spirit it is to struggle with all the powers of an unshaken mind against so many onsets of devastation and death! what sublimity, to stand erect amid the desolation of the human race, and not to lie prostrate with those who have no hope in God; but rather to rejoice, and to embrace the benefit of the occasion; that in thus bravely showing forth our faith, and by suffering endured, going forward to Christ by the narrow way that Christ trod, we may receive the reward of His life and faith according to His own judgment!"


Historian William McNeill asserts that the earlier Antonine Plague
Antonine Plague
The Antonine Plague, AD 165–180, also known as the Plague of Galen, who described it, was an ancient pandemic, either of smallpox or measles, brought back to the Roman Empire by troops returning from campaigns in the Near East...

(166–80) and the Plague of Cyprian were outbreaks of two different diseases, one of smallpox and one of measles, although not necessarily in that order. The severe devastation to the European population from the two plagues may indicate that people had no previous exposure—or immunity—to either disease. The modern consensus, however, is that both outbreaks were of smallpox. This latter view seems like to be correct given that molecular estimates have placed the evolution of measles after 500 AD.

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