Monophysitism or Monophysiticism, is the
ChristologicalChristology is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus Christ as recorded in the Canonical gospels and the letters of the New Testament. Primary considerations include the relationship of Jesus' nature and person with the nature...
position that Jesus Christ has only one nature, his humanity being absorbed by his Deity. A brief definition can be given as: "Jesus Christ, who is identical with the Son, is one person and one hypostasis in one nature: divine-human."
Monophysitism is opposed to the
ChalcedonianChalcedonian describes churches and theologians which accept the definition given at the Council of Chalcedon of how the divine and human relate in the person of Jesus Christ...
position which holds that Christ
maintains two natures, one divine and one human. As monophysitism is contrary to the orthodox Chalcedonian Creed it has always been considered
hereticalHeresy is a controversial or novel change to a system of beliefs, especially a religion, that conflicts with established dogma. It is distinct from apostasy, which is the formal denunciation of one's religion, principles or cause, and blasphemy, which is irreverence toward religion...
by the
Western ChurchWestern Christianity is a term used to include the Latin Rite of the Catholic Church and groups historically derivative thereof, including the churches of the Anglican and Protestant traditions, which share common attributes that can be traced back to their medieval heritage...
and most of the
Eastern ChurchEastern Christianity comprises the Christian traditions and churches that developed in the Balkans, Eastern Europe, Asia Minor, the Middle East, Northeastern Africa, India and parts of the Far East over several centuries of religious antiquity. The term is generally used in Western Christianity to...
.
Monophysitism and its antithesis,
NestorianismNestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. The doctrine, which was informed by Nestorius's studies under Theodore of Mopsuestia at the School of Antioch, emphasizes the disunion between the human and divine natures of Jesus...
, were both hotly disputed and divisive competing tenets in the maturing Christian traditions during the first half of the 5th century, during the tumultuous last decades of the
Western EmpireThe Western Roman Empire was the western half of the Roman Empire after its division by Diocletian in 285; the other half of the Roman Empire was the Eastern Roman Empire, commonly referred to today as the Byzantine Empire....
. It was marked by the political shift in all things to a center of gravity then located in the Eastern Roman Empire, and particularly in
SyriaSyria , officially the Syrian Arab Republic , is a country in Western Asia, bordering Lebanon and the Mediterranean Sea to the West, Turkey to the north, Iraq to the east, Jordan to the south, and Israel to the southwest....
, the
LevantThe Levant or ) is the geographic region and culture zone of the "eastern Mediterranean littoral between Anatolia and Egypt" . The Levant includes most of modern Lebanon, Syria, Jordan, Israel, the Palestinian territories, and sometimes parts of Turkey and Iraq, and corresponds roughly to the...
, and
AnatoliaAnatolia is a geographic and historical term denoting the westernmost protrusion of Asia, comprising the majority of the Republic of Turkey...
, where monophysitism was popular among the people.
There are two major doctrines that can indisputably be called
monophysite (icon):
- Eutychianism
Eutyches was a presbyter and archimandrite at Constantinople. He first came to notice in 431 at the First Council of Ephesus, for his vehement opposition to the teachings of Nestorius; his condemnation of Nestorianism as heresy precipitated his being denounced as a heretic...
holds that the human and divine natures of Christ were fused into one new single (mono) nature: His human nature was "dissolved like a drop of honey in the sea".
- Apollinarism
Apollinarism or Apollinarianism was a view proposed by Apollinaris of Laodicea that Jesus could not have had a human mind; rather, that Jesus had a human body and lower soul but a divine mind....
or Apollinarianism holds that Christ had a human body and human "living principle" but that the Divine Logos' is an important term in philosophy, psychology, rhetoric and religion. Originally a word meaning "a ground", "a plea", "an opinion", "an expectation", "word," "speech," "account," "reason," it became a technical term in philosophy, beginning with Heraclitus ' is an important term in...
had taken the place of the nousNous , also called intellect or intelligence, is a philosophical term for the faculty of the human mind which is described in classical philosophy as necessary for understanding what is true or real, very close in meaning to intuition...
, or "thinking principle", analogous but not identical to what might be called a mindThe concept of mind is understood in many different ways by many different traditions, ranging from panpsychism and animism to traditional and organized religious views, as well as secular and materialist philosophies. Most agree that minds are constituted by conscious experience and intelligent...
in the present day.
After
NestorianismNestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. The doctrine, which was informed by Nestorius's studies under Theodore of Mopsuestia at the School of Antioch, emphasizes the disunion between the human and divine natures of Jesus...
, taught by
NestoriusNestorius was Archbishop of Constantinople from 10 April 428 to 22 June 431.Drawing on his studies at the School of Antioch, his teachings, which included a rejection of the long-used title of Theotokos for the Virgin Mary, brought him into conflict with other prominent churchmen of the time,...
, Archbishop of Constantinople, was rejected at the First Council of Ephesus,
EutychesEutyches was a presbyter and archimandrite at Constantinople. He first came to notice in 431 at the First Council of Ephesus, for his vehement opposition to the teachings of Nestorius; his condemnation of Nestorianism as heresy precipitated his being denounced as a heretic...
, an
archimandriteThe title Archimandrite , primarily used in the Eastern Orthodox and the Eastern Catholic churches, originally referred to a superior abbot whom a bishop appointed to supervise...
at
ConstantinopleConstantinople was the capital of the Roman, Eastern Roman, Byzantine, Latin, and Ottoman Empires. Throughout most of the Middle Ages, Constantinople was Europe's largest and wealthiest city.-Names:...
, emerged with diametrically opposite views. Eutyches' energy and the imprudence with which he asserted his opinions brought him the accusation of
heresyHeresy is a controversial or novel change to a system of beliefs, especially a religion, that conflicts with established dogma. It is distinct from apostasy, which is the formal denunciation of one's religion, principles or cause, and blasphemy, which is irreverence toward religion...
in 448, leading to his excommunication. In 449, at the controversial
Second Council of EphesusThe Second Council of Ephesus was a church synod in 449 AD. It was convoked by Emperor Theodosius II as an ecumenical council but because of the controversial proceedings it was not accepted as ecumenical, labelled a Robber Synod and later repudiated at the Council of Chalcedon.-The first...
Eutyches was reinstated and his chief opponents
EusebiusEusebius of Dorylaeum was a 5th-century bishop who spoke out against heretical teachings, especially those of Nestorius and Eutyches, during the period of Christological controversy. He was bishop of Dorylaeum which is located in Phrygia . The name Eusebius may also be found as Eusebios which...
, Domnus and
FlavianFlavian was Archbishop of Constantinople from 446 to 449. He is venerated as a saint by the Eastern Orthodox Church and the Roman Catholic Church....
, deposed. Monophysitism and Eutyches were again rejected at the
Council of ChalcedonThe Council of Chalcedon was a church council held from 8 October to 1 November, 451 AD, at Chalcedon , on the Asian side of the Bosporus. The council marked a significant turning point in the Christological debates that led to the separation of the church of the Eastern Roman Empire in the 5th...
in 451.
Monophysitism's theological point of view is also rejected by the
Oriental OrthodoxOriental Orthodoxy is the faith of those Eastern Christian Churches that recognize only three ecumenical councils — the First Council of Nicaea, the First Council of Constantinople and the First Council of Ephesus. They rejected the dogmatic definitions of the Council of Chalcedon...
Churches, but was widely accepted in Syria, Egypt and the Levant, leading to many tensions in the
Coptic periodThe "Coptic period" is an informal designation for Late Antiquity in Egypt, an era defined by the religious shifts in Egyptian culture to Coptic Christianity from paganism until the Muslim conquest of Egypt...
of the
Byzantine EmpireThe Byzantine Empire was the Eastern Roman Empire during the periods of Late Antiquity and the Middle Ages, centred on the capital of Constantinople. Known simply as the Roman Empire or Romania to its inhabitants and neighbours, the Empire was the direct continuation of the Ancient Roman State...
.
Later,
monothelitismMonothelitism is a particular teaching about how the divine and human relate in the person of Jesus, known as a Christological doctrine, that formally emerged in Armenia and Syria in 629. Specifically, monothelitism teaches that Jesus Christ had two natures but only one will...
– the belief that Christ was 2 natures in 1 person
except that he only had a divine will and no human will – was developed as an attempt to bridge the gap between the monophysite and the Chalcedonian position, but it too was rejected by the members of the Chalcedonian synod, despite at times having the support of the
ByzantineThe Byzantine Empire was the Eastern Roman Empire during the periods of Late Antiquity and the Middle Ages, centred on the capital of Constantinople. Known simply as the Roman Empire or Romania to its inhabitants and neighbours, the Empire was the direct continuation of the Ancient Roman State...
emperors and once escaping the condemnation of a
PopeThe Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...
of Rome,
Honorius IPope Honorius I was pope from 625 to 638.Honorius, according to the Liber Pontificalis, came from Campania and was the son of the consul Petronius. He became pope on October 27, 625, two days after the death of his predecessor, Boniface V...
. Some are of the opinion that
monothelitismMonothelitism is a particular teaching about how the divine and human relate in the person of Jesus, known as a Christological doctrine, that formally emerged in Armenia and Syria in 629. Specifically, monothelitism teaches that Jesus Christ had two natures but only one will...
was at one time held by the Maronites, but the Maronite community, for the most part, dispute this, stating that they have never been out of communion with the Catholic Church.
MiaphysitismMiaphysitism is a Christological formula of the Oriental Orthodox Churches and of the various churches adhering to the first three Ecumenical Councils...
, the
christologyChristology is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus Christ as recorded in the Canonical gospels and the letters of the New Testament. Primary considerations include the relationship of Jesus' nature and person with the nature...
of the Oriental Orthodox churches, is considered by Chalcedonian churches as a variant of monophysitism, but the Oriental Orthodox churches themselves view their theology as distinct from monophysitism and
anathemaAnathema originally meant something lifted up as an offering to the gods; it later evolved to mean:...
tize Eutyches.
See also
- Dyophysitism
- Acephali
Acephali is a term applied to several sects as having no head or leader....
- Henotikon
The Henotikon was issued by Byzantine emperor Zeno in 482, in an unsuccessful attempt to reconcile the differences between the supporters of the Council of Chalcedon and the miaphysites...
- the Three-Chapter Controversy
The Three-Chapter Controversy, a phase in the Chalcedonian controversy, was an attempt to reconcile the Non-Chalcedonian Christians of Syria and Egypt with Chalcedonian Eastern Orthodoxy, following the failure of the Henotikon...
- Christ the Logos
- West Syrian Rite
The West Syrian Rite, also known as the Syrian Rite or the Syro-Antiochene Rite, is a Christian liturgical rite chiefly practiced in the Syriac Orthodox Church and churches related to or descended from it. It is part of the liturgical family known as the Antiochene Rite, which originated in the...
- Empress Theodora
External links