Eruera Maihi Patuone
Encyclopedia
Eruera Maihi Patuone was a Māori rangatira
, the son of the Ngati Hao chief Tapua
and his wife Te Kawehau. His exact birth year is not know, but it is estimated that he was at least 108 years old when he died.
With his father and brother he was one of the very first Māori people to have contact with Europeans when James Cook
's ship visited in 1769,
at Paihia
on Sunday, 26 January 1840, just prior to the initial signing of the Treaty of Waitangi
on 6 February. Eruera Maihi (Edward Marsh) was the name of Williams' spiritual mentor in England, and this name was also given to Williams' oldest son. Patuone's third wife was Takarangi, sister of the chief Te Kupenga a chief of Ngati Paoa. Takarangi was baptised at the same time, adopting the name Riria (Lydia). Prior to this, in the Māori fashion, the name was simply Patuone, commemorating the deaths of two older brothers, Te Anga and Te Ruanui, killed fighting alongside their father Tapua
during wars against the Whangaroa
tribe Ngati Pou, who had earlier been forced out of the Hokianga
area by expanding hapu (sub-tribal) groupings of what later came to be called Ngapuhi.
Patuone was born the third son and fourth child, there being in addition to Te Anga and Te Ruanui, an older sister Tari, later to marry the Bay of Islands chief Te Wharerahi
, older brother of Rewa and Moka 'Kainga-mataa'
and their sister Te Karehu. Patuone's younger brother Nene
(later to be Tamati Waka (Thomas Walker) Nene) after his baptism which took place prior to Patuone's) was also a highly distinguished chief and collaborated with his tuakana (older brother) on many military and commercial campaigns. Both were fierce promoters of European ways. In their eyes, once Māori had begun to accept European goods in trade and adopt European ways, as land sales took place, there was no turning back. Pakeha were there to stay.
The Tapua/Te Kawehau family was directly descended through multiple senior chiefly lines from the eponymous ancestor of Ngapuhi
, Rahiri
and his first-born son Uenuku (whose mother was Ahuaiti) and second-born son, Kaharau (whose mother was Whakaruru). In addition to being the ariki of Ngati Hao, Tapua was also the tohunga
(high priest). These were the roles and status (mana) Patuone was to inherit from Tapua. Patuone's grandmother Ripia, was also a tohunga in her own right. Patuone was to invoke her name in a famous pepeha (retort) to his kin, Heke at Ohaeawai: "Ko te whaiti a Ripia!" ("We are the small band of Ripia!" meaning that we are small in number but valiant in battle. This was in response to Heke's observation that Patuone and Nene, having arrived as a taua to confront their kin who had taken an anti-British stand, with a force of some one hundred, would do better to return home, whereas the Heke/Kawiti forces numbered some eight hundred). Thus Patuone was both inheritor of famous warrior blood and of priestly authority, two attributes which explain in part his capacities and longevity through endless tribal wars and changes such as the arrival of the pakeha (Europeans).
As one of the senior chiefs of the Ngapuhi confederation, Patuone was involved, together with his younger brother Nene, in many military campaigns throughout the North Island of New Zealand. Through descent from Rahiri also, Patuone was closely related to all the major chiefs of Ngapuhi, including Hongi Hika
, Moetara, Waikato, Heke, Kawiti
, Pomare, Titore, Muriwai, Pangari, Taonui, Te Whareumu and Taiwhanga.
Patuone was thus born into the fighting aristocracy of Ngati Hao, Ngapuhi and from an early age was trained in both the arts of war and in the priesthood. He was famed for his skills and knowledge in both areas, becoming a trusted confidant of many in both the Māori and pakeha worlds. In fulfillment of the predictions of seers who foretold the coming of the pakeha, Patuone witnessed their arrival. His father Tapua was received on board the Endeavour by Captain James Cook on his visit to the Bay of Islands in 1770.
At the negotiations at Waitangi on 5 February 1840, Ngapuhi chief Te Wharerahi
spoke for peace and the acceptance of the European, and was duly supported by Patuone and his brother Nene. Patuone's influence was particularly strong at this gathering of northern chiefs for the signing of the Treaty of Waitangi
; persuading a number of chiefs to sign this document on 6 February 1840. Thus, while Patuone would never shy from battle as a last resort, his efforts to avoid conflicts and to settle disputes through negotiation would always precede military conflicts.
Potential enemies knew of the warrior reputation of the Tapua family. Famously, in hand-to-hand combat in 1806, at the battle of Waituna, Patuone killed the Te Roroa/Ngati Whatua chief Tatakahuanui. Thereafter, in no small way, both Patuone and Nene were to contribute to the fame of Ngapuhi as a fighting force, even in the face of major defeats such as Te Moremonui in 1807 where the Ngapuhi taua (war party) were surprised at breakfast by a combined Ngati Whatua/Te Roroa force. While Patuone and Nene were not present at this fight, it was a major rout and many of the major chiefs of Ngapuhi present, were killed, including Pokaia, father of Heke and Te Houawe, older brother of Hongi Hika
. Hongi's sister Waitapu was also killed and her body desecrated, all it is said as part of helping Hongi to escape to carry on in name and deed, the family honour now handed to him with the death of his tuakana. Hongi named one of his muskets Te Teke Tanumia to commemorate his sister's terrible death: she was slit open from the genital region and filled with sand.
The period from 1815 to 1840 saw many wars involving Ngapuhi with southern tribal groupings, especially Ngati Whatua, Ngati Paoa, Ngati Maru and Waikato generally. Following a particularly acrimonious period of major battles with Ngati Paoa in particular, as part of a peace deal between Ngapuhi and Ngati Paoa, Patuone married Takarangi, sister of the Ngati Paoa chief Te Kupenga. This was about 1828. Thereafter, Patuone moved his base to the Hauraki area of South Auckland, maintaining pa (defensive, fortified villages) at Whakatiwai on the Hauraki Gulf south of present-day Auckland and at Putiki on Waiheke Island. Later, following the gift of 115 acre (0.4653889 km²) at Takapuna
, Patuone set up his estate there, acting as a buffer for the town of Auckland, under threat of attack from disaffected Ngapuhi until the "defeat" of Kawiti and Heke at Ruapekapeka in 1846. Nene was left to supervise and safeguard interests in the Hokianga.
Patuone and Nene were both to outlive all the old chiefs of Ngapuhi, the deaths of whom began in 1828 with Hongi, Te Whareumu
and Muriwai. Patuone directed the rituals leading up to and following the death of Hongi, his relative and fellow warrior. It was a time of great upheaval and Hongi's death, some two years after sustaining a bullet wound in battle with Ngati Pou, led to great fears about revenge attacks from the south. Through Hongi, much suffering had been visited upon the southern tribes. But, New Zealand was developing into a new nation, forged as were many in conflict and difference. 1828 was also a year of family deaths for Patuone: his first wife, Te Wheke, his first born son Toa, another son Mata and a daughter. Most likely, these deaths were due to some introduced infectious agent such as Tuberculosis. Like many indigenous peoples, Māori had no resistance to introduced diseases and suffered greatly as a result of these. Even things like influenza proved deadly, quite apart from more serious infectious agents and venereal diseases brought in by sailors and settlers.
Having outlived all their fellow chiefs, both Patuone and Nene were subjected to considerable resentment from Kawiti's son, Maihi Paraone Kawiti. In addition to his resentment over the matter of Kawiti and Heke and the final stand at Ruapekapeka, Maihi P. Kawiti also had personal pretensions and supporters seeking to have him made arikinui or paramount chief of Ngapuhi. Aside from issues of lineage, descent, seniority and mana, this plan foundered. Ngapuhi was always a coalition of closely related chiefs, all of whom had "standing" in their own right and therefore any notion of a paramount chief was fraught with challenges. It was certainly not a debate into which Patuone and Nene entered: they had no reason to do so as their senior status and great personal mana was clear to all. Nene certainly offered to build a flour mill at his own expense for Kawiti and Heke's people as part of a peace offering but equally, sought the re-erection of the flagstaff at Maiki Hill, an undertaking given by the senior Kawiti prior to his death. Maihi P. Kawiti's petulance was thus many-layered and complex.
Patuone was also given a suit of armour by King William IV of Great Britain and a range of other clothing. The official record indicates that the gift was released from the Tower of London on 16 July 1836 and was finally delivered to and signed for by Patuone on 4 November 1837 by the Royal Navy ship . The delivery directly to Patuone at his pa at Whakatiwai on the Hauraki Gulf, where he was living at the time indicates considerable efficiency on the part of the Royal Navy. HMS Buffalo had also brought Governor Hindmarsh to South Australia and remained there while a suitable house was built for the Governor in order that the Governor could live on board in comfort in the interim.
The precise reasons for the gift are unclear but may be related either to Patuone's provision of Kauri spars to the Royal Navy
or be a gift as part of consolidation of a commercial relationship. The fate of the suit of armour (which was from the time of King Charles II
) is unknown, however, the damp New Zealand climate and likely storage in less than ideal conditions, may well have affected it. Further, since it would have been regarded as a significant taonga (treasure), it is unlikely that it would have been broken up and forged into weapons. No detail is recorded in family archives.
Patuone's four wives (Te Wheke, Te Hoia, Takarangi and Rutu) bore a total of twelve children. Hohaia (c.1825-1901), outlived Patuone the longest. Hori Hare Patuone (c.1835-1878) also outlived Patuone and another unnamed Patuone child died in 1886. Patuone's whangai (adopted) son Timoti (son of a relative, Matetakahia, killed in unfortunate circumstances by Nene), died in 1896. Nene was frequently too hasty in meting out 'justice' and his killing of Matetakahia, whom he thought guilty of the killing of an English trader named Wharangi, was but one example of this haste. The person responsible for the killing of Wharangi was Te Ngarara, who was in turn shot dead as utu
(retribution)for the wrongful death of Matetakahia at the hands of Nene. Nene's high status prevented direct utu against him.
While some have questioned Patuone's birth details and recollections about Captain Cook's visit to the Bay of Islands in 1770, it is important to recognise the supreme intellectual capacities of great rangatira
like Patuone who were trained within the whare wananga over many years to learn and retain copious details across a wide range of everyday and esoteric/priestly knowledge. Tohunga were really the means by which critical knowledge was preserved and handed on; they were the encyclopaedia for Māori. Error was not permitted and would have resulted in instant expulsion from the whare wananga. The mental capacities of senior chiefs and tohunga like Patuone would astound early pakeha
explorers and lead to much comment. Therefore, errors in facts and information were highly unlikely, especially from authoritative sources such as Patuone.
While the Māori population outnumbered that of settlers and transients, the missionaries of various Christian persuasions had to invest considerable efforts into the processes of "civilising", converting and persuading Māori to turn away from practices which were seen as evil, especially things like cannibalism, polygamy and war. Māori remained, however, "in control".
Rangatira
Rangatira are the hereditary Māori leaders of hapū, and were described by ethnologists such as Elsdon Best as chieftains . Ideally, rangatira were people of great practical wisdom who held authority on behalf of the tribe and maintained boundaries between a tribe's land and that of other tribes...
, the son of the Ngati Hao chief Tapua
Tapua
Tapua was a Māori rangatira, arikinui of the Ngati Hao hapū, of what became the Ngapuhi confederation.His base was the Kaikohe and nearby Hokianga area of northern Aotearoa...
and his wife Te Kawehau. His exact birth year is not know, but it is estimated that he was at least 108 years old when he died.
With his father and brother he was one of the very first Māori people to have contact with Europeans when James Cook
James Cook
Captain James Cook, FRS, RN was a British explorer, navigator and cartographer who ultimately rose to the rank of captain in the Royal Navy...
's ship visited in 1769,
Name
He was called Patuone when born but acquired the fuller name when baptised by Archdeacon Henry WilliamsHenry Williams (missionary)
Henry Williams was one of the first missionaries who went to New Zealand in the first half of the 19th century....
at Paihia
Paihia
Paihia is the main tourist town in the Bay of Islands in the far north of the North Island of New Zealand. It is located close to the historic towns of Russell, and Kerikeri, 60 kilometres north of Whangarei. The origin of the name Paihia is obscure. One, possibily apocryphal, attribution is to...
on Sunday, 26 January 1840, just prior to the initial signing of the Treaty of Waitangi
Treaty of Waitangi
The Treaty of Waitangi is a treaty first signed on 6 February 1840 by representatives of the British Crown and various Māori chiefs from the North Island of New Zealand....
on 6 February. Eruera Maihi (Edward Marsh) was the name of Williams' spiritual mentor in England, and this name was also given to Williams' oldest son. Patuone's third wife was Takarangi, sister of the chief Te Kupenga a chief of Ngati Paoa. Takarangi was baptised at the same time, adopting the name Riria (Lydia). Prior to this, in the Māori fashion, the name was simply Patuone, commemorating the deaths of two older brothers, Te Anga and Te Ruanui, killed fighting alongside their father Tapua
Tapua
Tapua was a Māori rangatira, arikinui of the Ngati Hao hapū, of what became the Ngapuhi confederation.His base was the Kaikohe and nearby Hokianga area of northern Aotearoa...
during wars against the Whangaroa
Whangaroa
Whangaroa is a locality on the harbour of the same name in Northland, New Zealand.Whangaroa is 8km north-west from Kaeo and 45km north from Okaihau. The harbour is almost landlocked and is popular both as a fishing spot in its own right and as a base for deep-sea fishing.The harbour was the scene...
tribe Ngati Pou, who had earlier been forced out of the Hokianga
Hokianga
Hokianga is an area surrounding the Hokianga Harbour, also known as The Hokianga River, a long estuarine drowned valley on the west coast in the north of the North Island of New Zealand....
area by expanding hapu (sub-tribal) groupings of what later came to be called Ngapuhi.
Family
Both of Patuone's older brothers Te Anga and Te Ruanui had been killed in fighting on a beach (one), suffering blows from clubs (patu) in fierce hand to hand fighting. Thus Patuone's name commemorates an important family event, this being a typical Māori naming convention.Patuone was born the third son and fourth child, there being in addition to Te Anga and Te Ruanui, an older sister Tari, later to marry the Bay of Islands chief Te Wharerahi
Te Wharerahi
Te Wharerahi was a highly-respected rangatira of the Ipipiri area of Aotearoa/New Zealand.- Origins and mana :...
, older brother of Rewa and Moka 'Kainga-mataa'
Moka 'Kainga-mataa'
Moka Kainga-mataa [Te Kaingamataa/Te Kaingamata/Te Kainga-mata/Te Kainga-mataa] was a Māori rangatira of the Ngā Puhi iwi from Northland in New Zealand...
and their sister Te Karehu. Patuone's younger brother Nene
Tamati Waka Nene
Tāmati Wāka Nene was a Māori rangatira who fought as an ally of the British in the Flagstaff War.-Origin and mana:...
(later to be Tamati Waka (Thomas Walker) Nene) after his baptism which took place prior to Patuone's) was also a highly distinguished chief and collaborated with his tuakana (older brother) on many military and commercial campaigns. Both were fierce promoters of European ways. In their eyes, once Māori had begun to accept European goods in trade and adopt European ways, as land sales took place, there was no turning back. Pakeha were there to stay.
The Tapua/Te Kawehau family was directly descended through multiple senior chiefly lines from the eponymous ancestor of Ngapuhi
Ngapuhi
Ngāpuhi is a Māori iwi located in the Northland region of New Zealand, and centred in the Hokianga, the Bay of Islands and Whāngārei.Ngāpuhi has the largest affiliation of any New Zealand iwi, with 122,214 people registered , and formed from 150 hapu, with 55 marae.-Foundations:The founding...
, Rahiri
Rahiri
Rahiri is a semi-mythical ancestor of the Māori people in New Zealand.Rahiri lived somewhere within the period 1475-1585, based on whakapapa calculations...
and his first-born son Uenuku (whose mother was Ahuaiti) and second-born son, Kaharau (whose mother was Whakaruru). In addition to being the ariki of Ngati Hao, Tapua was also the tohunga
Tohunga
In the culture of the Māori of New Zealand, a tohunga is an expert practitioner of any skill or art, religious or otherwise. Tohunga may include expert priests, healers, navigators, carvers, builders, teachers and advisors. The equivalent term in Hawaiian culture is kahuna...
(high priest). These were the roles and status (mana) Patuone was to inherit from Tapua. Patuone's grandmother Ripia, was also a tohunga in her own right. Patuone was to invoke her name in a famous pepeha (retort) to his kin, Heke at Ohaeawai: "Ko te whaiti a Ripia!" ("We are the small band of Ripia!" meaning that we are small in number but valiant in battle. This was in response to Heke's observation that Patuone and Nene, having arrived as a taua to confront their kin who had taken an anti-British stand, with a force of some one hundred, would do better to return home, whereas the Heke/Kawiti forces numbered some eight hundred). Thus Patuone was both inheritor of famous warrior blood and of priestly authority, two attributes which explain in part his capacities and longevity through endless tribal wars and changes such as the arrival of the pakeha (Europeans).
As one of the senior chiefs of the Ngapuhi confederation, Patuone was involved, together with his younger brother Nene, in many military campaigns throughout the North Island of New Zealand. Through descent from Rahiri also, Patuone was closely related to all the major chiefs of Ngapuhi, including Hongi Hika
Hongi Hika
Hongi Hika was a New Zealand Māori rangatira and war leader of the Ngāpuhi iwi . Hongi Hika used European weapons to overrun much of northern New Zealand in the first of the Musket Wars...
, Moetara, Waikato, Heke, Kawiti
Kawiti
Te Ruki Kawiti was a prominent Māori rangatira . He and Hone Heke successfully fought the British in the Flagstaff War in 1845–46....
, Pomare, Titore, Muriwai, Pangari, Taonui, Te Whareumu and Taiwhanga.
Patuone was thus born into the fighting aristocracy of Ngati Hao, Ngapuhi and from an early age was trained in both the arts of war and in the priesthood. He was famed for his skills and knowledge in both areas, becoming a trusted confidant of many in both the Māori and pakeha worlds. In fulfillment of the predictions of seers who foretold the coming of the pakeha, Patuone witnessed their arrival. His father Tapua was received on board the Endeavour by Captain James Cook on his visit to the Bay of Islands in 1770.
Pakeha relationships
Both Patuone and Nene were highly influential in affairs of the developing nation of New Zealand and Patuone in particular, despite his military prowess, together with his brother-in-law Te Wharerahi, became known as Peacemaker. Pakeha also referred to him as the Father of the Pakeha since his protection afforded them the capacity to establish a foothold in what was a wild and challenging land, full of dangers to person and property.At the negotiations at Waitangi on 5 February 1840, Ngapuhi chief Te Wharerahi
Te Wharerahi
Te Wharerahi was a highly-respected rangatira of the Ipipiri area of Aotearoa/New Zealand.- Origins and mana :...
spoke for peace and the acceptance of the European, and was duly supported by Patuone and his brother Nene. Patuone's influence was particularly strong at this gathering of northern chiefs for the signing of the Treaty of Waitangi
Treaty of Waitangi
The Treaty of Waitangi is a treaty first signed on 6 February 1840 by representatives of the British Crown and various Māori chiefs from the North Island of New Zealand....
; persuading a number of chiefs to sign this document on 6 February 1840. Thus, while Patuone would never shy from battle as a last resort, his efforts to avoid conflicts and to settle disputes through negotiation would always precede military conflicts.
Potential enemies knew of the warrior reputation of the Tapua family. Famously, in hand-to-hand combat in 1806, at the battle of Waituna, Patuone killed the Te Roroa/Ngati Whatua chief Tatakahuanui. Thereafter, in no small way, both Patuone and Nene were to contribute to the fame of Ngapuhi as a fighting force, even in the face of major defeats such as Te Moremonui in 1807 where the Ngapuhi taua (war party) were surprised at breakfast by a combined Ngati Whatua/Te Roroa force. While Patuone and Nene were not present at this fight, it was a major rout and many of the major chiefs of Ngapuhi present, were killed, including Pokaia, father of Heke and Te Houawe, older brother of Hongi Hika
Hongi Hika
Hongi Hika was a New Zealand Māori rangatira and war leader of the Ngāpuhi iwi . Hongi Hika used European weapons to overrun much of northern New Zealand in the first of the Musket Wars...
. Hongi's sister Waitapu was also killed and her body desecrated, all it is said as part of helping Hongi to escape to carry on in name and deed, the family honour now handed to him with the death of his tuakana. Hongi named one of his muskets Te Teke Tanumia to commemorate his sister's terrible death: she was slit open from the genital region and filled with sand.
Commercial interests
On the commercial front, Patuone as a major chief of the Hokianga, controlled many resources, including extensive Kauri (Agathis australis) forests. As well as being prized by the Royal Navy for spars, Kauri became a valuable export to New South Wales and as part of a commercial deal, Patuone became a partner in the Sir George Murray, the first European-style ship to be built in New Zealand in the shipyards at Horeke. Taonui was another partner. On its maiden voyage with Patuone on board, the ship became embroiled in a legal problem and subject to seizure in Sydney where maritime laws of the day required all foreign ships to have a register and to sail under a flag. Since New Zealand as a national entity and nation did not exist, the affair threatened to provoke a major "diplomatic" problem, given the presence of Patuone and Taonui on board, two of the most high ranking northern chiefs. Already, trade between New South Wales and New Zealand had become significant and, the thought of provoking a severe Māori backlash was not at all attractive to the New South Wales colonial authorities. Eventually, a compromise was reached and this included the design and adoption of an official flag, that of the United Tribes of New Zealand. In 1835, this was extended to include a Declaration of Independence of the United Tribes of New Zealand, signed by mostly northern chiefs as part of an attempt to assert authority within their own land in the face of increasing numbers of traders, whalers, sealers, settlers and missionaries. While King William IV approved the flag, the Declaration was another matter, creating a major problem within the British government and the colony of New South Wales. Apart from the convoluted structures, beliefs and processes of the Colonial Office in London, the Governor of New South Wales was not impressed. There was concern expressed that the Declaration had been "created" by a group of influential pakeha with ulterior motives and in fact, it was never ratified. It was a serious misjudgment of the Māori capacity to manage their own affairs and set up valid, functioning political structures.Governors
Patuone knew all of the Governors of New Zealand up to his death and was consulted by them. He developed a particular friendship with Sir George Grey who was to serve two terms as Governor. While Grey's judgment and increasing eccentricity created many problems and Māori became increasingly disaffected and alienated in the face of pakeha law, the friendship remained. Patuone was also an important informant for Grey on the many works he produced on things Māori. Friendship also survived Grey's decision to invade the Waikato, totally against the advice of both Patuone and Tauwhitu, another influential chief whose base was the Matakana, near Kawau Island where Grey maintained a residence, Mansion House, having set the island up as a botanic and animal showcase.Tribal wars
Given the close kinship connections between Ngapuhi, Ngati Whatua and Te Roroa, this battle was typically a product of many take (issues) overtaking kinship linkages. It was also an endemic feature of groupings in the north: war was not confined to those who were not related. Such was the slaughter of Ngapuhi at Te Moremonui that the event became known as Te-Kai-a-Te-Karoro (The Seagull's Feast). It was, however, the kinship links which led to a line being drawn in the sand by Te Teke under instructions from the chief Taoho, beyond which no further killing was to take place. Thus, some key Ngapuhi made their escape as a result of kinship and through an act of chivalry so typically Māori. It would not be until 1825 and the battle of Te-Ika-a-Ranganui near Kaiwaka, that Ngapuhi extracted a terrible utu (reprisal; payback) for their military disaster at Te Moremonui. Part of the Ngapuhi problem was their confidence in that they possessed more muskets but also an unfortunate choice of encampment, vulnerable to surprise attack from concealed positions.The period from 1815 to 1840 saw many wars involving Ngapuhi with southern tribal groupings, especially Ngati Whatua, Ngati Paoa, Ngati Maru and Waikato generally. Following a particularly acrimonious period of major battles with Ngati Paoa in particular, as part of a peace deal between Ngapuhi and Ngati Paoa, Patuone married Takarangi, sister of the Ngati Paoa chief Te Kupenga. This was about 1828. Thereafter, Patuone moved his base to the Hauraki area of South Auckland, maintaining pa (defensive, fortified villages) at Whakatiwai on the Hauraki Gulf south of present-day Auckland and at Putiki on Waiheke Island. Later, following the gift of 115 acre (0.4653889 km²) at Takapuna
Takapuna
Takapuna is a central, coastal suburb of North Shore City, located in the northern North Island of New Zealand, at the beginning of a south-east-facing peninsula forming the northern side of the Waitemata Harbour...
, Patuone set up his estate there, acting as a buffer for the town of Auckland, under threat of attack from disaffected Ngapuhi until the "defeat" of Kawiti and Heke at Ruapekapeka in 1846. Nene was left to supervise and safeguard interests in the Hokianga.
Later years
Patuone's later years in Auckland did not preclude his being called upon to perform specific duties including being part of the welcome to the Prince and Princess of Wales. As well as continuing business in timber, potatoes and flax (Phormium tenax). Patuone also bred horses. Grey had gifted a horse to him called New Zealander which enjoyed some success at the Auckland races. Patuone was also the source of the first horse ever owned by Te Arawa, a piebald horse called Taika. In the Māori value system, horses carried great value, being regarded as superior property.Patuone and Nene were both to outlive all the old chiefs of Ngapuhi, the deaths of whom began in 1828 with Hongi, Te Whareumu
Te Whareumu
Te Whareumu was the Ariki and Warrior Chief of Ngāti Manu, a hapū within Ngā Puhi iwi based in the Bay of Islands in New Zealand.Te Whareumu was the most important chief in the Kororakeka area in his day...
and Muriwai. Patuone directed the rituals leading up to and following the death of Hongi, his relative and fellow warrior. It was a time of great upheaval and Hongi's death, some two years after sustaining a bullet wound in battle with Ngati Pou, led to great fears about revenge attacks from the south. Through Hongi, much suffering had been visited upon the southern tribes. But, New Zealand was developing into a new nation, forged as were many in conflict and difference. 1828 was also a year of family deaths for Patuone: his first wife, Te Wheke, his first born son Toa, another son Mata and a daughter. Most likely, these deaths were due to some introduced infectious agent such as Tuberculosis. Like many indigenous peoples, Māori had no resistance to introduced diseases and suffered greatly as a result of these. Even things like influenza proved deadly, quite apart from more serious infectious agents and venereal diseases brought in by sailors and settlers.
Having outlived all their fellow chiefs, both Patuone and Nene were subjected to considerable resentment from Kawiti's son, Maihi Paraone Kawiti. In addition to his resentment over the matter of Kawiti and Heke and the final stand at Ruapekapeka, Maihi P. Kawiti also had personal pretensions and supporters seeking to have him made arikinui or paramount chief of Ngapuhi. Aside from issues of lineage, descent, seniority and mana, this plan foundered. Ngapuhi was always a coalition of closely related chiefs, all of whom had "standing" in their own right and therefore any notion of a paramount chief was fraught with challenges. It was certainly not a debate into which Patuone and Nene entered: they had no reason to do so as their senior status and great personal mana was clear to all. Nene certainly offered to build a flour mill at his own expense for Kawiti and Heke's people as part of a peace offering but equally, sought the re-erection of the flagstaff at Maiki Hill, an undertaking given by the senior Kawiti prior to his death. Maihi P. Kawiti's petulance was thus many-layered and complex.
Patuone was also given a suit of armour by King William IV of Great Britain and a range of other clothing. The official record indicates that the gift was released from the Tower of London on 16 July 1836 and was finally delivered to and signed for by Patuone on 4 November 1837 by the Royal Navy ship . The delivery directly to Patuone at his pa at Whakatiwai on the Hauraki Gulf, where he was living at the time indicates considerable efficiency on the part of the Royal Navy. HMS Buffalo had also brought Governor Hindmarsh to South Australia and remained there while a suitable house was built for the Governor in order that the Governor could live on board in comfort in the interim.
The precise reasons for the gift are unclear but may be related either to Patuone's provision of Kauri spars to the Royal Navy
Royal Navy
The Royal Navy is the naval warfare service branch of the British Armed Forces. Founded in the 16th century, it is the oldest service branch and is known as the Senior Service...
or be a gift as part of consolidation of a commercial relationship. The fate of the suit of armour (which was from the time of King Charles II
Charles II of England
Charles II was monarch of the three kingdoms of England, Scotland, and Ireland.Charles II's father, King Charles I, was executed at Whitehall on 30 January 1649, at the climax of the English Civil War...
) is unknown, however, the damp New Zealand climate and likely storage in less than ideal conditions, may well have affected it. Further, since it would have been regarded as a significant taonga (treasure), it is unlikely that it would have been broken up and forged into weapons. No detail is recorded in family archives.
Patuone's four wives (Te Wheke, Te Hoia, Takarangi and Rutu) bore a total of twelve children. Hohaia (c.1825-1901), outlived Patuone the longest. Hori Hare Patuone (c.1835-1878) also outlived Patuone and another unnamed Patuone child died in 1886. Patuone's whangai (adopted) son Timoti (son of a relative, Matetakahia, killed in unfortunate circumstances by Nene), died in 1896. Nene was frequently too hasty in meting out 'justice' and his killing of Matetakahia, whom he thought guilty of the killing of an English trader named Wharangi, was but one example of this haste. The person responsible for the killing of Wharangi was Te Ngarara, who was in turn shot dead as utu
Utu
Utu is the Sun god in Sumerian mythology, the son of the moon god Nanna and the goddess Ningal. His brother and sisters are Ishkur and Inanna and Erishkigal....
(retribution)for the wrongful death of Matetakahia at the hands of Nene. Nene's high status prevented direct utu against him.
While some have questioned Patuone's birth details and recollections about Captain Cook's visit to the Bay of Islands in 1770, it is important to recognise the supreme intellectual capacities of great rangatira
Rangatira
Rangatira are the hereditary Māori leaders of hapū, and were described by ethnologists such as Elsdon Best as chieftains . Ideally, rangatira were people of great practical wisdom who held authority on behalf of the tribe and maintained boundaries between a tribe's land and that of other tribes...
like Patuone who were trained within the whare wananga over many years to learn and retain copious details across a wide range of everyday and esoteric/priestly knowledge. Tohunga were really the means by which critical knowledge was preserved and handed on; they were the encyclopaedia for Māori. Error was not permitted and would have resulted in instant expulsion from the whare wananga. The mental capacities of senior chiefs and tohunga like Patuone would astound early pakeha
Pakeha
Pākehā is a Māori language word for New Zealanders who are "of European descent". They are mostly descended from British and to a lesser extent Irish settlers of the nineteenth and twentieth centuries, although some Pākehā have Dutch, Scandinavian, German, Yugoslav or other ancestry...
explorers and lead to much comment. Therefore, errors in facts and information were highly unlikely, especially from authoritative sources such as Patuone.
Patuone's legacy and important political issues
The life of Patuone spanned the earliest years of pakeha settlement of Aotearoa/New Zealand. Patuone like other chiefly tohunga knew of the old prophecies of Te Maoi and others which foretold the arrival of pakeha. They knew also that their future would be very different from all they had known prior. One reason why Patuone, Nene and others supported the British cause was that they knew there could be no turning back. Pakeha could not be sent home as a failed experiment and in the meantime, they had brought goods, animals, crops and technology which would greatly benefit Māori. The negative aspects of settlement (especially new diseases, new weapons, unhealthy lifestyle changes, tobacco, alcohol) certainly alarmed many Māori leaders, including Patuone, however, the good came with the bad as a package.While the Māori population outnumbered that of settlers and transients, the missionaries of various Christian persuasions had to invest considerable efforts into the processes of "civilising", converting and persuading Māori to turn away from practices which were seen as evil, especially things like cannibalism, polygamy and war. Māori remained, however, "in control".