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De Veritate

De Veritate

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De Veritate, prout distinguitur a revelatione, a verisimili, a possibili, et a falso is the major work of Edward Herbert, 1st Baron Herbert of Cherbury
Edward Herbert, 1st Baron Herbert of Cherbury
Edward Herbert, 1st Baron Herbert of Chirbury was an Anglo-Welsh soldier, diplomat, historian, poet and religious philosopher of the Kingdom of England.-Early life:...

. He published it on the advice of Grotius.
It combines a theory of knowledge with a partial psychology
Psychology is the study of the mind and behavior. Its immediate goal is to understand individuals and groups by both establishing general principles and researching specific cases. For many, the ultimate goal of psychology is to benefit society...

, a methodology
Methodology is generally a guideline for solving a problem, with specificcomponents such as phases, tasks, methods, techniques and tools . It can be defined also as follows:...

 for the investigation of truth, and a scheme of natural religion. The author's method is prolix and often far from clear; the book is no compact system, but it contains the skeleton and much of the soul of a complete philosophy. Giving up all past theories as useless, Herbert professedly endeavours to constitute a new and true system. Truth, which he defines as a just conformation of the faculties with one another and with their objects, he distributed into four classes or stages:
  1. truth in the thing or the truth of the object;
  2. truth of the appearance;
  3. truth of the apprehension (conceptus);
  4. truth of the intellect.

The faculties of the mind are as numerous as the differences of their objects, and are accordingly innumerable; but they may be arranged in four groups. The first and fundamental and most certain group is the Natural Instinct, to which belong the , which are innate, of divine origin and indisputable. The second group, the next in certainty, is the (under which head Herbert discusses amongst others love, hate, fear, conscience with its , and free will); the third is the ; and the fourth is , reasoning, to which, as being the least certain, we have recourse when the other faculties fail. The ratiocinative faculties proceed by division and analysis, by questioning, and are slow and gradual in their movement; they take aid from the other faculties, those of the being always the final test. Herbert's categories or questions to be used in investigation are ten in number whether (a thing is), what, of what sort, how much, in what relation, how, when, where, whence, wherefore. No faculty, rightly used, can err "even in dreams"; badly exercised, reasoning becomes the source of almost all our errors. The discussion of the is the most characteristic part of the book.

The exposition of them, though highly dogmatic, is at times strikingly Kantian
Immanuel Kant
Immanuel Kant was a German philosopher from Königsberg , researching, lecturing and writing on philosophy and anthropology at the end of the 18th Century Enlightenment....

 in substance. "So far are these elements or sacred principles from being derived from experience or observation that without some of them, or at least some one of them, we can neither experience nor even observe." Unless we felt driven by them to explore the nature of things, "it would never occur to us to distinguish one thing from another."

It cannot be said that Herbert proves the existence of the common notions; he does not deduce them or even give any list of them. But each faculty has its common notion; and they may be distinguished by six marks, their priority, independence, universality, certainty, necessity (for the well-being of man), and immediacy. Law
Law is a system of rules and guidelines which are enforced through social institutions to govern behavior, wherever possible. It shapes politics, economics and society in numerous ways and serves as a social mediator of relations between people. Contract law regulates everything from buying a bus...

 is based on certain common notions; so is religion.

Though Herbert expressly defines the scope of his book as dealing with the intellect, not faith, it is the common notions of religion he has illustrated most fully; and it is plain that it is in this part of his system that he is chiefly interested. There is little polemic against the received form of Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...

, but Herbert's attitude towards the Church's doctrine is distinctly negative, and he denies revelation except to the individual soul. In the De veritate Herbert produced the first purely metaphysical
Metaphysics is a branch of philosophy concerned with explaining the fundamental nature of being and the world, although the term is not easily defined. Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:...

 treatise, written by an Englishman. Herbert's real claim to fame is as "the father of English Deism
Deism in religious philosophy is the belief that reason and observation of the natural world, without the need for organized religion, can determine that the universe is the product of an all-powerful creator. According to deists, the creator does not intervene in human affairs or suspend the...

". The common notions of religion are the famous five articles, which became the charter of the English deists. Charles Blount
Charles Blount (deist)
Charles Blount was a British deist and controversialist who published several anonymous essays critical of the existing English order.-Life:...

, in particular, acted as a publicist for Herbert's idea.

The initial reception for De Veritate was largely negative, with Herbert's friend Gassendi offering destructive criticism. Mersenne translated it into French, and sent a copy to René Descartes
René Descartes
René Descartes ; was a French philosopher and writer who spent most of his adult life in the Dutch Republic. He has been dubbed the 'Father of Modern Philosophy', and much subsequent Western philosophy is a response to his writings, which are studied closely to this day...

. Descartes possibly did not take the book seriously until late in 1639; but then produced an essay on metaphysics himself in short order.