Chinese ghosts
Encyclopedia
The following is a list of supernatural beings in Chinese folklore
Chinese folklore
Chinese folklore includes songs, dances, puppetry, and tales. It often tells stories of human nature, historical or legendary events, love, and the supernatural, or stories explaining natural phenomena and distinctive landmarks.-Folktales:...

 and fictional culture, originating from traditional folk culture as well as contemporary literature such as Strange Stories from a Chinese Studio
Strange Stories from a Chinese Studio
Strange Stories from a Chinese Studio or Liaozhai Zhiyi is a collection of nearly five hundred mostly supernatural tales written by Pu Songling in Classical Chinese during the early Qing Dynasty.Pu borrows from a folk tradition of oral storytelling to put to paper a series of captivating,...

. This list only contains common supernatural beings who are inherently "evil" in nature such as ghosts and demons, or beings who are lesser than deities. There are also ghosts with other characteristics. Some buddhist sutras classify them.

List

Romanization Hanzi Definition
Bardo
Bardo
The Tibetan word Bardo means literally "intermediate state" - also translated as "transitional state" or "in-between state" or "liminal state". In Sanskrit the concept has the name antarabhāva...

中陰身 In Mahayana Buddhism a state of soul after death before reincarnation
Reincarnation
Reincarnation best describes the concept where the soul or spirit, after the death of the body, is believed to return to live in a new human body, or, in some traditions, either as a human being, animal or plant...

, usually within 49 days. But if died unnaturally (枉死), or with strong thoughts may become Yóu Hún Yě Guǐ and reincarnate later or not reincarnate, such as Diào Sǐ Guǐ, Shuǐ Guǐ and Yuān Guǐ.
Earth bound spirits 地縛霊 A ghost that is bound to a certain place, love about his land before death or tomb, some of them are Diào Sǐ Guǐ, Shuǐ Guǐ and Yuān Guǐ died unnaturally.
Bā Jiāo Guǐ 芭蕉鬼 a female ghost which dwells in a banana tree and appears wailing under the tree at night, sometimes carrying a baby. In some folk tales from Thailand
Thailand
Thailand , officially the Kingdom of Thailand , formerly known as Siam , is a country located at the centre of the Indochina peninsula and Southeast Asia. It is bordered to the north by Burma and Laos, to the east by Laos and Cambodia, to the south by the Gulf of Thailand and Malaysia, and to the...

, Singapore
Singapore
Singapore , officially the Republic of Singapore, is a Southeast Asian city-state off the southern tip of the Malay Peninsula, north of the equator. An island country made up of 63 islands, it is separated from Malaysia by the Straits of Johor to its north and from Indonesia's Riau Islands by the...

 and Malaysia, some greedy people ask for lottery
Lottery
A lottery is a form of gambling which involves the drawing of lots for a prize.Lottery is outlawed by some governments, while others endorse it to the extent of organizing a national or state lottery. It is common to find some degree of regulation of lottery by governments...

 numbers from the ghost in hope of winning money. They tie a red string around the tree trunk and stick sharp needles into it and then tie the other end of the string to his/her bed. At night, the ghost appears and begs the person to set her free in return for winning lottery numbers. If the person does not fulfill his/her promise to set the ghost free after winning the lottery, he/she will meet with a horrifying death. This ghost is often likened to the Pontianak
Pontianak, Indonesia
Pontianak is the capital of the Indonesian province of West Kalimantan. It is a medium-size industrial city on the island of Borneo. Pontianak occupies an area of 107.82 km² in the delta of the Kapuas River...

 from Malay folklore.
Diào Sǐ Guǐ 吊死鬼 the spirits of those who have been hanged
Hanging
Hanging is the lethal suspension of a person by a ligature. The Oxford English Dictionary states that hanging in this sense is "specifically to put to death by suspension by the neck", though it formerly also referred to crucifixion and death by impalement in which the body would remain...

, either in execution or suicides. They are usually shown with long red tongues sticking out.
È Guǐ
Hungry ghosts in Chinese religion
The term , literally "hungry ghost", is the Chinese translation of the term preta in Buddhism."Hungry ghosts" play a role in Chinese Buddhism and Taoism as well as in Chinese folk religion....

饿鬼 A ghost which appears during the Hungry Ghost Festival. It is believed to be the spirit of a person who has committed sins of greed condemned to suffer in hunger after death. It has a mouth which is too small for ingesting food and is covered with green or grey skin, sometimes with a potbelly. The ghost suffers from insatiable hunger. It haunts the streets and kitchens, searching for offerings and decomposed food. These hungry ghosts consume anything, including excreted waste and rotten flesh. There are various types; some have fire-breathing abilities while others suffer from anorexia
Anorexia (symptom)
Anorexia is the decreased sensation of appetite...

.
Guǐ Pó 鬼婆 a ghost which takes the form of a kind and friendly old woman. They may be the spirits of Amahs who used to work as servants in rich families. They return to help their masters with housekeeping matters or to take care of young children and babies. Some may have hideous appearances and look hostile like witches in fairy tale
Fairy tale
A fairy tale is a type of short story that typically features such folkloric characters, such as fairies, goblins, elves, trolls, dwarves, giants or gnomes, and usually magic or enchantments. However, only a small number of the stories refer to fairies...

s.
Guǐ Shù 鬼树 spirits which live in trees. They confuse travellers by appearing in random locations, especially in forests. Although the spirit does not appear to the living in its human form, the mere appearance of a tree itself at night evokes feelings of fear in a person. Hence there exists the popular sayings that one should not look up at a tree at night for fear of seeing something supernatural. A modern variation of the Guǐ Shù is the "Guǐ Lù" (鬼路) where travellers are drawn into an endless journey along a never-ending road.
Jiāng Shī 僵屍 the Chinese "vampire
Vampire
Vampires are mythological or folkloric beings who subsist by feeding on the life essence of living creatures, regardless of whether they are undead or a living person...

" which literally means "stiff corpse". In fact, it behaves more like a zombie
Zombie
Zombie is a term used to denote an animated corpse brought back to life by mystical means such as witchcraft. The term is often figuratively applied to describe a hypnotized person bereft of consciousness and self-awareness, yet ambulant and able to respond to surrounding stimuli...

 rather than a vampire. They are reanimated corpses which move by hopping and kill living beings to absorb their "life essence". They arise when the soul of the dead fails to leave the corpse due to improper death or simply out of mischief. This ghost is very similar to Pocong
Pocong
A pocong is an Indonesian/Malaysian ghost that is said to be the soul of a dead person trapped in their suit. The pocong suit is used by Muslims to cover the body of the dead person. They cover the dead body with white fabric and tie the clothing over the head, under the feet, and on the neck...

 from Malay Folklore.
Nǚ Guǐ 女鬼 a vengeful female ghost with long hair in a white dress. In folklore this ghost is the spirit of a woman who commits suicide while wearing a red dress. She usually meets with some injustice, such as being wronged or sexually abused, while she was alive. She returns to take her revenge. A tabloid story tells of a funeral ceremony where family members of a murder victim dress her in red, hoping that her spirit would return to take revenge on her murderer. In traditional folklore, the colour red symbolises anger and vengeance when applied to ghosts. On the other hand, some ancient folk tales tell of beautiful female ghosts who seduce men and suck their "Yang" essence or sometimes kill them. This type of female ghost is likened to the Western Succubus
Succubus
In folklore traced back to medieval legend, a succubus is a female demon appearing in dreams who takes the form of a human woman in order to seduce men, usually through sexual intercourse. The male counterpart is the incubus...

. Paradoxically, a vengeful male ghost (Nán Guǐ 男鬼) is rarely depicted.
Rì Běn Guǐ Bīng 日本鬼兵 the spirits of Japanese soldiers who died during the Second World War. Although these ghosts are not "Chinese" in nature, they specifically appear only in modern Chinese ghost stories. These ghosts are usually seen dressed in military uniforms and carrying rifles, or Katana
Katana
A Japanese sword, or , is one of the traditional bladed weapons of Japan. There are several types of Japanese swords, according to size, field of application and method of manufacture.-Description:...

s for officers. The Chinese, especially those who suffered during the Japanese occupation of eastern China and Southeast Asia
Southeast Asia
Southeast Asia, South-East Asia, South East Asia or Southeastern Asia is a subregion of Asia, consisting of the countries that are geographically south of China, east of India, west of New Guinea and north of Australia. The region lies on the intersection of geological plates, with heavy seismic...

 during the War, see Japanese soldiers as brutal killers of countless civilians. The appearance of this ghost evokes feelings of loneliness, death, cruelty, torment and fear.
Shuǐ Guǐ 水鬼 literally means "water ghost". They are usually the spirits of those who drowned and continue living in the water. They attack unsuspecting victims by dragging them underwater and drowning them in order to take possession of the victim's body. This is known as "Tì Shēn" (替身), which means to "replace the body", as the spirit will now return to the living in the victim's body, whereas the victim's spirit becomes the new "water ghost" and seeks to return to the living again. The cycle repeats constantly.
Wú Tóu Guǐ 无头鬼 headless ghosts who roam about aimlessly. They are usually the spirits of those who have been sentenced to execution by beheading. In some popular tales, these ghosts approach the living at night and ask where their heads are. Sometimes they are shown as carrying their severed heads on their side.
Yóu Hún Yě Guǐ 游魂野鬼 the wandering spirits of the dead. They roam the world of the living during the Hungry Ghost Festival for a month. They include vengeful spirits who take their revenge, hungry ghosts and playful spirits who may cause trouble during that period. Some of them have no relatives to look after them after death, some have no respect place to go and some lose their way and are unable to return to the Underworld so they continue roaming the world of the living even after that month. They have other names such as You Ying Gong (有應公). Some scholars classify them. The Chinese proverb "gū hún yě guǐ" (孤魂野鬼), which describes these spirits, is used as a reference to those who wander around aimlessly. Some of may become good and powerful Wang Ye
Wang Ye worship
Wang Ye worship is a primarily Taiwanese folk religion, frequently considered an aspect of the Taoist belief system.The customary belief is that Wang Ye, or Wang Yeh , are divine emissaries who tour the world of the living on behalf of the celestial realm, expelling disease and evil from those who...

.
Yuān Guǐ 冤鬼 the spirits of those who have died wrongful deaths. The idea appeared very early on in China. Their spirits cannot rest in peace and go to the Underworld for reincarnation. They roam the world of the living as depressed and restless spirits who constantly seek to have their grievances redressed. In some popular tales, the spirits would approach a kind living person and attempt to communicate with them in order to lead the person to clues which point out that they have died wrongful deaths. The living person would then help them clear their name or otherwise ensure that justice is done.
fetus ghost
Mizuko kuyo
or "fetus memorial service", is a Japanese ceremony for those who have had a miscarriage, stillbirth, or abortion. This practice has become particularly visible since the 1970s with the creation of shrines devoted solely to this ritual...

嬰靈 the spirits of those who have died before birth as a human. They purportedly originated from Japan. Memorial service
Funeral
A funeral is a ceremony for celebrating, sanctifying, or remembering the life of a person who has died. Funerary customs comprise the complex of beliefs and practices used by a culture to remember the dead, from interment itself, to various monuments, prayers, and rituals undertaken in their honor...

s are held for them in Taiwan. Unreleated dead children or babies, Lok Gork are made by common ajahn
Ajahn
Ajahn is a Thai language term which translates as teacher. It is derived from the Pali word , and is a term of respect, similar in meaning to the Japanese sensei, and is used as a title of address for high-school and university teachers, and for Buddhist monks who have passed ten vassa.This...

 and Guman Thong are raised by Buddhist monks in Thailand to work for people and may be troublesome if their masters do not satisfy them. Some people raise more powerful adult Phra Ngan (Phra Chai). Some people said there is no such ghosts.
Jiàn Some reported ghosts would reincarnate. Some said they would become Jiàn and ghosts are afraid of Jiàn like people afraid of ghosts.Some said the idea developed from a Fulu
Fulu
Fulu is a term for Daoist practitioners in the past who could draw and write supernatural talismans, Fu , Shenfu which they believed functioned as summons or instructions to deities, spirits, or as tools of exorcism, as medicinal potions for ailments...

Zhǐ Rén 纸人 dolls made from paper which are burnt as offerings to the dead to become their servants. These dolls usually come in a pair of a male and a female, known as "Jīn Tóng Yù Nǚ" (金童玉女), which translates to "Golden Boy and Jade Girl". These dolls are not exactly spirits by themselves but they can appear to do the bidding of their deceased master.
Hēi Bái Wú Cháng 黑白无常 These are the Black Guard of Impermanence and White Guard of Impermanence- guards of Hell who are tasked to lead the spirits of the dead to the Underworld after death. The White Guard and the Black Guard are in charge of evil and good spirits respectively. They are worshipped in some Chinese temples and are colloquially referred to as "Dà Yé Bó" (大爷伯) and "Èr Yé Bó" (二爷伯), which means "Great Grand-Elder" and "Second Grand Elder" respectively. They wear tall hats bearing Chinese characters and long robes which cover their entire bodies. They carry seals on their right hands and sticks with pieces of cloth on their left hands. In some tales, they appear during the Hungry Ghost Festival and reward the good by granting them pieces of gold. Statues of them in temples depict them as having ferocious snarls on their faces and with long red tongues sticking out to scare away evil spirits. They are called General Fan and General Xie or 7th master and 8th master. The White Wuchang is called "Xie Bi-an 謝必安". He is tall and skinny, and people call him "Qi-Ye 七爺 (7th master)". The Black Wuchang is called "Fan Wu-jiu 范無救". He is short and fat, and people call him "Ba-Ye 八爺 (8th master)". It was said that they were policemen in ancient time. During a prisoner transfer, they lost the prisoner, so they decided to split up to search for the prisoner. They planned to meet up under the Bridge. However, it was raining hard, and Xie Bi-an did not make it in time. Fan Wujiu was waiting under the Bridge for a long time and dared not leave. Eventually, Fan was drowned when the flood came. When Xie arrived and saw Fan was dead, he killed himself by hanging. Afterwards, the Heavenly Emperor saw that they were loyal to their duties and each other, so he appointed them gods to pick up dead people's spirits. There are supposed spiritual meanings about their names. "Xie Bi-an" means that one would be saved if one sacrifice to the gods (酬"謝 Xie"神明) or repent ("謝 Xie" 罪悔過). "Fan Wu-jiu" means if one committed sins (Fan zui "犯"罪), one would not be saved (Wu-jiu 無救).
Niú Tóu Mǎ Miàn
Ox-Head and Horse-Face
Ox-Head and Horse-Face are two fearsome guardians of the Underworld in Chinese mythology, where the dead face judgement prior to reincarnation. As indicated by their names, one has the head of an ox, and the other has the face of a horse...

牛头马面 guards of the Underworld similar to the "Hēi Bái Wú Cháng" originating from the Song Dynasty
Song Dynasty
The Song Dynasty was a ruling dynasty in China between 960 and 1279; it succeeded the Five Dynasties and Ten Kingdoms Period, and was followed by the Yuan Dynasty. It was the first government in world history to issue banknotes or paper money, and the first Chinese government to establish a...

 tale Transmission of the Lamp
Transmission of the Lamp
The Transmission of the Lamp is a compilation of biographies of prominent Buddhist monks produced in the Song dynasty by Shi Daoyuan .The first two characters of the title are the Song dynasty reign name , which dates the work to between 1004 and 1007 CE...

 (景德传灯录). They have the heads of a bull and a horse in place of human heads, hence the term "Niú Tóu Mǎ Miàn", which translates to "Bull Head and Horse Face". They carry pitchforks and chains to bind spirits. The size and weight of the chain used reflects the seriousness of the sins committed by the spirit.

See also

  • Chinese mythology#Important mythologies and deities
  • Chinese folklore
    Chinese folklore
    Chinese folklore includes songs, dances, puppetry, and tales. It often tells stories of human nature, historical or legendary events, love, and the supernatural, or stories explaining natural phenomena and distinctive landmarks.-Folktales:...

  • Hungry ghosts in Chinese religion
    Hungry ghosts in Chinese religion
    The term , literally "hungry ghost", is the Chinese translation of the term preta in Buddhism."Hungry ghosts" play a role in Chinese Buddhism and Taoism as well as in Chinese folk religion....

  • Radical 194
    Radical 194
    Radical 194 is one of eight out of the total 214 Kangxi radicals written with ten strokes.The character is historically composed of "legs", representing a large demon's head and a curl looking similar to taken to represent a swirl of vapour, or a demon's tail.The character can be traced to the...

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