A Vindication of Natural Society
Encyclopedia
A Vindication of Natural Society: A View of the Miseries and Evils Arising to Mankind is a work by Edmund Burke
Edmund Burke
Edmund Burke PC was an Irish statesman, author, orator, political theorist and philosopher who, after moving to England, served for many years in the House of Commons of Great Britain as a member of the Whig party....

 published in 1756. It is a satire of Lord Bolingbroke
Henry St John, 1st Viscount Bolingbroke
Henry St John, 1st Viscount Bolingbroke was an English politician, government official and political philosopher. He was a leader of the Tories, and supported the Church of England politically despite his atheism. In 1715 he supported the Jacobite rebellion of 1715 which sought to overthrow the...

's deism. Burke confronted Bolingbroke not in the sphere of religion but civil society and government, arguing that his arguments against revealed religion could apply to all institutions. So close to Bolingbroke's style was the work, that Burke's ironic intention was missed by some readers, leading Burke in his preface to the second edition (1757) to make plain that it was a satire. Nonetheless, this work was considered by William Godwin
William Godwin
William Godwin was an English journalist, political philosopher and novelist. He is considered one of the first exponents of utilitarianism, and the first modern proponent of anarchism...

 to be the first literary expression of philosophical anarchism
Philosophical anarchism
Philosophical anarchism is an anarchist school of thought which contends that the state lacks moral legitimacy while not supporting violence to eliminate it...

.

Satire

Most historians believe "Vindication" was intended as satire, others disagree; e.g. Murray Rothbard
Murray Rothbard
Murray Newton Rothbard was an American author and economist of the Austrian School who helped define capitalist libertarianism and popularized a form of free-market anarchism he termed "anarcho-capitalism." Rothbard wrote over twenty books and is considered a centrally important figure in the...

 argues that Burke wrote the Vindication in earnest but later wished to disavow it for political reasons. Many passages can be taken either as Swiftian irony
Jonathan Swift
Jonathan Swift was an Irish satirist, essayist, political pamphleteer , poet and cleric who became Dean of St...

 or as Burke's realization of the danger such controversial opinions may have on his career:
"Far am I from proposing in the least to reflect on our most wise Form of Government; no more than I would in the freer Parts of my philosophical Writings, mean to object to the Piety, Truth, and Perfection of our most excellent Church."

"A Man is allowed sufficient Freedom of Thought, provided he knows how to chuse his Subject properly. You may criticise freely upon the Chinese Constitution, and observe with as much Severity as you please upon the Absurd Tricks, or destructive Bigotry of the Bonzees. But the Scene is changed as you come homeward, and Atheism or Treason may be the Names given in Britain, to what would be Reason and Truth if asserted of China."

Content

The preface presents the occasion of the essay as a riposte to the philosophy of Henry St John, 1st Viscount Bolingbroke
Henry St John, 1st Viscount Bolingbroke
Henry St John, 1st Viscount Bolingbroke was an English politician, government official and political philosopher. He was a leader of the Tories, and supported the Church of England politically despite his atheism. In 1715 he supported the Jacobite rebellion of 1715 which sought to overthrow the...

 (died 1751), whose Collected Works and Letters had been published by David Mallet in 5 volumes in 1754. A new preface was written by Burke after his authorship was discovered. In this apologetic preface, he wrote that Vindication was inspired by "seeing every Mode of Religion attacked in a lively Manner, and the Foundation of every Virtue, and of all Government, sapped with great Art and much Ingenuity" in Lord Bolingbroke's collected Works. This author's design has been to show
"without the Exertion of any considerable Forces, the same Engines which were employed for the Destruction of Religion, might be employed with equal Success for the Subversion of Government; and that specious Arguments might be used against those Things which they, who doubt of every thing else, will never permit to be questioned."


The author contrasts Natural Society with Political Society beginning with a distrust of the Mind, which "every Day invents some new artificial Rule to guide that Nature which if left to itself were the best and surest Guide." He proposes to set out to identify those "unalterable Relations which Providence has ordained that every thing should bear to every other. These Relations, which are Truth itself, the Foundation of Virtue, and consequently, the only Measures of Happiness."

In the spirit of the Age of Enlightenment
Age of Enlightenment
The Age of Enlightenment was an elite cultural movement of intellectuals in 18th century Europe that sought to mobilize the power of reason in order to reform society and advance knowledge. It promoted intellectual interchange and opposed intolerance and abuses in church and state...

, the author expresses every confidence in the cumulative Progress of the human condition
Human condition
The human condition encompasses the experiences of being human in a social, cultural, and personal context. It can be described as the irreducible part of humanity that is inherent and not connected to gender, race, class, etc. — a search for purpose, sense of curiosity, the inevitability of...

:
"The Fabrick of Superstition has in this our Age and Nation received much ruder Shocks than it had ever felt before; and through the Chinks and Breaches of our Prison, we see such Glimmerings of Light, and feel such refreshing Airs of Liberty, as daily raise our Ardor for more. The Miseries derived to Mankind from Superstition, under the Name of Religion, and of ecclesiastical Tyranny under the Name of Church Government, have been clearly and usefully exposed."


In a swift survey of history, he finds nothing but "Tumults, Rebellions, Massacres, Assassinations, Proscriptions, and a Series of Horror" and remarks that "All Empires have been cemented in Blood" as the casualties mount in the millions, with cruelties perfected by technology.

Contrasted with natural Liberty and natural Religion, the author sets three general forms of government, which he describes with the same emphatic detail as used in the Satires of Juvenal: Despotism
Despotism
Despotism is a form of government in which a single entity rules with absolute power. That entity may be an individual, as in an autocracy, or it may be a group, as in an oligarchy...

, the simplest and most universal, where "unbounded Power proceeds Step by Step, until it has eradicated every laudable Principle"; Aristocracy
Aristocracy
Aristocracy , is a form of government in which a few elite citizens rule. The term derives from the Greek aristokratia, meaning "rule of the best". In origin in Ancient Greece, it was conceived of as rule by the best qualified citizens, and contrasted with monarchy...

, which is scarcely better, as "a Genoese, or a Venetian Republick, is a concealed Despotism"; and giddy Democracy
Democracy
Democracy is generally defined as a form of government in which all adult citizens have an equal say in the decisions that affect their lives. Ideally, this includes equal participation in the proposal, development and passage of legislation into law...

, where the common people are "intoxicated with the Flatteries of their Orators":
"Republicks have many Things in the Spirit of absolute Monarchy, but none more than this; a shining Merit is ever hated or suspected in a popular Assembly, as well as in a Court."


Having employed fulminating rhetoric to dispense with the artificial Political Societies— "after so fair an Examen, wherein nothing has been exaggerated; no Fact produced which cannot be proved"—the author, it might be expected, will turn to his idea of Natural Society for contrast. Instead, he turns his critical eye upon the Mixed government, which combines monarchy, aristocracy and a tempered democracy, the form of politics this essay's British readers would immediately identify as their own. His satirist's view takes it all in, painting once again in broad strokes the dilemmas of the law courts or the dissatisfactions of wealth, and closes— without actually having vindicated natural society at all.

Embedded in the whirl of extravagant invective, Burke is able, like all writers of Menippean satire
Menippean satire
The genre of Menippean satire is a form of satire, usually in prose, which has a length and structure similar to a novel and is characterized by attacking mental attitudes instead of specific individuals...

, to express some subversive criticism:
"You may criticise freely upon the Chinese Constitution, and observe with as much Severity as you please upon the Absurd Tricks, or destructive Bigotry of the Bonzees. But the Scene is changed as you come homeward, and Atheism or Treason may be the Names given in Britain, to what would be Reason and Truth if asserted of China."

Further reading

  • A Note on Burke's Vindication of Natural Society. Journal of the History of Ideas 19 (1):114-118
  • John C. Weston, Jr. (1958). The Ironic Purpose of Burke's Vindication Vindicated. Journal of the History of Ideas 19 (3):435-441
  • Frank N. Pagano (1985). Burke's View of the Evils of Political Theory: Or, "A Vindication of Natural Society". Polity 17 (3):446-462
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