Theophanes Continuatus or
Scriptores post Theophanem is the
LatinLatin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...
name commonly applied to a collection of historical writings preserved in the 11th-century Vat. gr. 167 manuscript. Its name derives from its role as the continuation, covering the years 813–961, of the
chronicleGenerally a chronicle is a historical account of facts and events ranged in chronological order, as in a time line. Typically, equal weight is given for historically important events and local events, the purpose being the recording of events that occurred, seen from the perspective of the...
of
Theophanes the ConfessorSaint Theophanes Confessor was a member of the Byzantine aristocracy, who became a monk and chronicler. He is venerated on March 12 in the Roman Catholic and the Eastern Orthodox Church .-Biography:Theophanes was born in Constantinople of wealthy and noble iconodule parents: Isaac,...
, which reaches from 285 to 813. The manuscript consists of four distinct works, in style and form very unlike the
annalisticAnnals are a concise form of historical representation which record events chronologically, year by year. The Oxford English Dictionary defines annals as "a narrative of events written year by year"...
approach of Theophanes.
The first work, of four books consists of a series of biographies on the emperors reigning from 813 to 867 (from Leo the Armenian to
Michael IIIMichael III , , Byzantine Emperor from 842 to 867. Michael III was the third and traditionally last member of the Amorian-Phrygian Dynasty...
). As they were commissioned by Emperor
Constantine VIIConstantine VII Porphyrogennetos or Porphyrogenitus, "the Purple-born" was the fourth Emperor of the Macedonian dynasty of the Byzantine Empire, reigning from 913 to 959...
(r. 913–959), they reflect the point of view of the reigning
Macedonian dynastyThe Macedonian dynasty ruled the Byzantine Empire from 867 to 1056, following the Amorian dynasty. During this period, the Byzantine state reached its greatest expanse since the Muslim conquests, and the Macedonian Renaissance in letters and arts began. The dynasty was named after its founder,...
. The unknown author probably used the same sources as Genesios. The second work is known as the
Vita Basilii (Latin for "Life of Basil"), a biography of Basil I the Macedonian (r. 867–886) written by his grandson Constantine VII probably around 950. The work is essentially a
panegyricA panegyric is a formal public speech, or written verse, delivered in high praise of a person or thing, a generally highly studied and discriminating eulogy, not expected to be critical. It is derived from the Greek πανηγυρικός meaning "a speech fit for a general assembly"...
, praising Basil and his reign while vilifying his predecessor, Michael III. The third work is a history of the years 886–948, in form and content very close to the history of Symeon Logothetes, and the final section continues it until 961. It was probably written by Theodore Daphnopates, shortly before 963.
Further reading
- Codoñer, J. Signes. El periodo del Segundo Iconoclasmo en Theophanes Continuatus. Amsterdam, 1995.
- Yannopoulos, P. "Les vicissitudes historiques de la Chronique de Théophane." Byzantion 70 (2000). pp. 527–53.
External links