Theophanes the Confessor
Encyclopedia
Saint Theophanes Confessor (c. 758/760 – March 12, 817/818) was a member of the Byzantine
Byzantine Empire
The Byzantine Empire was the Eastern Roman Empire during the periods of Late Antiquity and the Middle Ages, centred on the capital of Constantinople. Known simply as the Roman Empire or Romania to its inhabitants and neighbours, the Empire was the direct continuation of the Ancient Roman State...

 aristocracy, who became a monk
Monk
A monk is a person who practices religious asceticism, living either alone or with any number of monks, while always maintaining some degree of physical separation from those not sharing the same purpose...

 and chronicle
Chronicle
Generally a chronicle is a historical account of facts and events ranged in chronological order, as in a time line. Typically, equal weight is given for historically important events and local events, the purpose being the recording of events that occurred, seen from the perspective of the...

r. He is venerated on March 12 in the Roman Catholic
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...

 and the Eastern Orthodox Church
Eastern Orthodox Church
The Orthodox Church, officially called the Orthodox Catholic Church and commonly referred to as the Eastern Orthodox Church, is the second largest Christian denomination in the world, with an estimated 300 million adherents mainly in the countries of Belarus, Bulgaria, Cyprus, Georgia, Greece,...

 (March 25 in those churches that follow the Julian calendar
Julian calendar
The Julian calendar began in 45 BC as a reform of the Roman calendar by Julius Caesar. It was chosen after consultation with the astronomer Sosigenes of Alexandria and was probably designed to approximate the tropical year .The Julian calendar has a regular year of 365 days divided into 12 months...

).

Biography

Theophanes was born in Constantinople
Constantinople
Constantinople was the capital of the Roman, Eastern Roman, Byzantine, Latin, and Ottoman Empires. Throughout most of the Middle Ages, Constantinople was Europe's largest and wealthiest city.-Names:...

 of wealthy and noble iconodule parents: Isaac, imperial governor of the islands of the Black Sea, and Theodora, of whose family nothing is known. His father died when Theophanes was three years old, and the Byzantine Emperor Constantine V Copronymus (740-775) subsequently saw to the boy's education and upbringing at the imperial court. Theophanes would hold several offices under this patron.

He was married at the age of twelve, but convinced his wife to lead a life of virginity. In 799, after the death of his father-in-law, they separated with mutual consent to embrace the religious life. She chose a convent on an island near Constantinople, while he entered the Polychronius Monastery, located in the district of Sigiane (Sigriano), near Cyzicus
Cyzicus
Cyzicus was an ancient town of Mysia in Anatolia in the current Balıkesir Province of Turkey. It was located on the shoreward side of the present Kapıdağ Peninsula , a tombolo which is said to have originally been an island in the Sea of Marmara only to be connected to the mainland in historic...

 on the Asian side of the Sea of Marmora. Later, he built a monastery on his own lands on the island of Calonymus
Calonymus
Calonymus of Alexandria was a Byzantine naval commander, known for leading the fleet in the Vandalic War . The main source about him is Procopius. - Biography :...

 (now Calomio).

After six years he returned to Sigriano, where he founded an abbey known by the name "of the great acre" and governed it as abbot
Abbot
The word abbot, meaning father, is a title given to the head of a monastery in various traditions, including Christianity. The office may also be given as an honorary title to a clergyman who is not actually the head of a monastery...

. In this position of leadership, he was present at the Second General Council of Nicaea in 787, and signed its decrees in defense of the veneration
Veneration
Veneration , or veneration of saints, is a special act of honoring a saint: an angel, or a dead person who has been identified by a church committee as singular in the traditions of the religion. It is practiced by the Eastern Orthodox Church, the Roman Catholic, and Eastern Catholic Churches...

 of icon
Icon
An icon is a religious work of art, most commonly a painting, from Eastern Christianity and in certain Eastern Catholic churches...

s.

When Emperor Leo V the Armenian
Leo V the Armenian
Leo V the Armenian was emperor of the Byzantine Empire from 813 to 820. A senior general, he forced his predecessor, Michael I Rangabe, to abdicate and assumed the throne. He ended the decade-long war with the Bulgars, and initiated the second period of Byzantine Iconoclasm...

 (813-820) resumed his iconoclast
Iconoclast
An iconoclast is someone who engages in iconoclasm—destruction of religious symbols or, by extension, established dogma or conventions.Iconoclast may also refer to:...

ic warfare, he ordered Theophanes brought to Constantinople. The Emperor tried in vain to induce him to condemn the same veneration of icons that had been sanctioned by the council. Theophanes was cast into prison and for two years suffered cruel treatment. Afterward his release, he was banished to Samothrace
Samothrace
Samothrace is a Greek island in the northern Aegean Sea. It is a self-governing municipality within the Evros peripheral unit of Thrace. The island is long and is in size and has a population of 2,723 . Its main industries are fishing and tourism. Resources on the island includes granite and...

 in 817, where overwhelmed with afflictions, he lived only seventeen days. He is credited with many miracles that occurred after his death, which most likely took place on 12 March, the day he is commemorated in the Roman Martyrology
Roman Martyrology
The Roman Martyrology is the official martyrology of the Roman Rite of the Roman Catholic Church. It provides an extensive but not exhaustive list of the saints recognized by the Church.-History:...

.

Chronicle

At the urgent request of his friend George Syncellus
George Syncellus
George Syncellus was a Byzantine chronicler and ecclesiastic. He had lived many years in Palestine as a monk, before coming to Constantinople, where he was appointed syncellus to Tarasius, patriarch of Constantinople...

, Theophanes undertook the continuation of his chronicle, during the years 810-15 (P.G., CVIII, 55), making use of material already prepared by Syncellus
Syncellus
Syncellus may refer to:* an office in an Orthodox Church roughly equivalent to that of an episcopal vicar in the Roman Catholic Church.People named Syncellus:* George Syncellus...

, probably also the extracts from the works of Socrates Scholasticus
Socrates Scholasticus
Socrates of Constantinople, also known as Socrates Scholasticus, not to be confused with the Greek philosopher Socrates, was a Greek Christian church historian, a contemporary of Sozomen and Theodoret, who used his work; he was born at Constantinople c. 380: the date of his death is unknown...

, Sozomenus, and Theodoret
Theodoret
Theodoret of Cyrus or Cyrrhus was an influential author, theologian, and Christian bishop of Cyrrhus, Syria . He played a pivotal role in many early Byzantine church controversies that led to various ecumenical acts and schisms...

, made by Theodore Lector, and the city chronicle of Constantinople. Cyril Mango has argued that Theophanes contributed but little to the chronicle that bears his name, and that the vast bulk of its contents are the work of Syncellus; on this model, Theophanes main contribution was to cast Syncellus' rough materials together in a unified form.

Theophanes' chronicle of world events, covering events from the accession of Diocletian
Diocletian
Diocletian |latinized]] upon his accession to Diocletian . c. 22 December 244  – 3 December 311), was a Roman Emperor from 284 to 305....

 in 284 (the point where the chronicle of George Syncellus
George Syncellus
George Syncellus was a Byzantine chronicler and ecclesiastic. He had lived many years in Palestine as a monk, before coming to Constantinople, where he was appointed syncellus to Tarasius, patriarch of Constantinople...

 ends) to the downfall of Michael I Rhangabes in 813, is valuable for preserving the accounts of lost authorities on Byzantine history that would be otherwise lost for the seventh and eighth centuries. The language occupies a place midway between the stiff ecclesiastical and the vernacular Greek.

The work consists of two parts, the first giving the history, arranged according to years, the other containing chronological tables, full of inaccuracies. It seems that Theophanes had only prepared the tables, leaving vacant spaces for the proper dates, but that these had been filled out by someone else (Hugo von Hurter, Nomenclator literarius recentioris I, Innsbruck, 1903, 735). In chronology, in addition to reckoning by the years of the world and the Christian era, Theophanes introduces in tabular form the regnal years of the Roman emperors, of the Persian kings and Arab caliphs, and of the five oecumenical patriarchs, a system which leads to considerable confusion, and therefore of little value.

The first part, though lacking in critical insight and chronological accuracy, which could scarcely be expected from a man of such ascetical disposition, greatly surpasses the majority of Byzantine chronicles (Krumbacher, "Geschichte der byzant. Litteratur," 1897, 342). Theophanes's Chronicle becomes valuable with the reign of Justin II
Justin II
Justin II was Byzantine Emperor from 565 to 578. He was the husband of Sophia, nephew of Justinian I and the late Empress Theodora, and was therefore a member of the Justinian Dynasty. His reign is marked by war with Persia and the loss of the greater part of Italy...

 (565) the point in his work he drew upon sources that have not survived his times (Traianus Patricius, Theophilus of Edessa).

His Chronicle was much used by succeeding chroniclers, and in 873-875 a Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...

 compilation (published in vol. ii. of De Boor's edition) was made by the papal
Pope
The Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...

 librarian Anastasius
Anastasius Bibliothecarius
Anastasius Bibliothecarius was Head of archives and antipope of the Roman Catholic Church.- Family and education :...

 from the chronicles of Patriarch Nicephorus, George Syncellus, and Theophanes for the use of a deacon named Johannes in the second half of the ninth century, and thus was known to Western Europe.

There also survives a further continuation, in six books, of the Chronicle down to the year 961 written by a number of mostly anonymous writers (called Theophanes Continuatus
Theophanes Continuatus
Theophanes Continuatus or Scriptores post Theophanem is the Latin name commonly applied to a collection of historical writings preserved in the 11th-century Vat. gr. 167 manuscript. Its name derives from its role as the continuation, covering the years 813–961, of the chronicle of Theophanes the...

 or Scriptores post Theophanem), who undertook the work at the instructions of Constantine Porphyrogenitus.

Sources and references

(incomplete)
  • C. Krumbacher, Geschichte der byzantinischen Litteratur (1897); Ein Dithyrambus auf Theophanes Confessor (a panegyric on Theophanes by a certain protoasecretis, or imperial chief secretary, under Constantine Porphyrogenitus) and Eine neue Vita des Theophanes Confessor (anonymous), both edited by the same writer in 'Sitzungsberichte' of the Royal Bavarian Academy of Sciences (1896, pp. 583–625; and 1897, pp. 371–399)
  • Gibbon's Decline and Fall of the West (ed. Bury), v. p. 500.
  • Cyril MANGO, “Who Wrote the Chronicle of Theophanes?” Zborknik Radova Vizantinoškog Instituta 18 (1978), 9-18, republished in id., Byzantium and its Image, London 1984.


Editions of the Chronicle:
  • Editio princeps
    Editio princeps
    In classical scholarship, editio princeps is a term of art. It means, roughly, the first printed edition of a work that previously had existed only in manuscripts, which could be circulated only after being copied by hand....

    , Jacques Goar
    Jacques Goar
    Jacques Goar was a French Dominican and Hellenist.-Life:He was born at Paris, entered the convent of the Annunciation in the Rue St. Honoré in 1619, and made his profession there 24 May, 1620. Although lector of philosophy and theology, he applied himself to the study of Greek...

     (Paris, 1655)
  • Combefis (Venice, 1729), with annotations and corrections.
  • J. P. Migne
    Jacques Paul Migne
    Jacques Paul Migne was a French priest who published inexpensive and widely-distributed editions of theological works, encyclopedias and the texts of the Church Fathers, with the goal of providing a universal library for the Catholic priesthood.He was born at Saint-Flour, Cantal and studied...

    , Patrologia Graeca
    Patrologia Graeca
    The Patrologia Graeca is an edited collection of writings by the Christian Church Fathers and various secular writers, in the ancient Koine or medieval variants of the Greek language. It consists of 161 volumes produced in 1857–1866 by J. P. Migne's Imprimerie Catholique...

    , cviii (vol.108, col.55-1009).
  • J. Classen in Bonn Corpus Scriptorum Hist. Byzantinae (1839–41)
  • C. de Boor (Leipzig, 1883–85), with an exhaustive treatise on the manuscript and an elaborate index, and an edition of the Latin version by Anastasius Bibliothecarius
  • Jules Pargoire, "Saint Theophane le Chronographe et ses rapports avec saint Theodore studite," in VizVrem, ix. (St Petersburg, 1902).


Translations of the Chronicle:
  • Феофан Исповедник. Летопись византийца Феофана. Полная версия.(СПб., 1884).
  • Чичуров, И. С. Византийские исторические сочинения: "Хронография" Феофана, "Бревиарий" Никифора. Тексты, переводы, коментарии. (М., 1980); http://www.krotov.info/acts/08/3/feofan_00.htm.
  • The Chronicle of Theophanes Confessor: Byzantine and Near Eastern History AD 284-813. Tr. Cyril Mango and Roger Scott (Oxford, 1997).


Editions of the Continuation:
  • J. P. Migne, Pair. Gr., cix.
  • I. Bekker, Bonn Corpus Scriptorum Hist. Byz. (1838).

External links

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