Le Spleen de Paris
Encyclopedia
Le Spleen de Paris, also known as Paris Spleen or Petits Poèmes en prose, is a collection of 51 short prose poems
Prose poetry
Prose poetry is poetry written in prose instead of using verse but preserving poetic qualities such as heightened imagery and emotional effects.-Characteristics:Prose poetry can be considered either primarily poetry or prose, or a separate genre altogether...

 by Charles Baudelaire
Charles Baudelaire
Charles Baudelaire was a French poet who produced notable work as an essayist, art critic, and pioneering translator of Edgar Allan Poe. His most famous work, Les Fleurs du mal expresses the changing nature of beauty in modern, industrializing Paris during the nineteenth century...

.
The collection was published posthumously in 1869 (see 1869
1869 in poetry
Nationality words link to articles with information on the nation's poetry or literature .-United Kingdom:* Robert Browning, The Ring and the Book, Volumes 3 and 4 * C. S. Calverley, Theocritus Translated into English Verse* A. H...

) by Baudelaire's sister, and is associated with the modernist literary movement
Modernist literature
Modernist literature is sub-genre of Modernism, a predominantly European movement beginning in the early 20th century that was characterized by a self-conscious break with traditional aesthetic forms...

.

Baudelaire mentions he had read Aloysius Bertrand
Aloysius Bertrand
Louis-Jacques-Napoléon “Aloysius” Bertrand was a French poet instrumental in the introduction of the prose poem into French literature and is credited with inspiring later Symbolist poets...

's Gaspard de la nuit
Gaspard de la nuit
Gaspard de la nuit: Trois poèmes pour piano d'après Aloysius Bertrand is a piece for solo piano by Maurice Ravel, written in 1908. It has three movements, each based on a poem by Aloysius Bertrand...

 (considered the first example of prose poetry) at least twenty times before starting this work. Though inspired by Bertrand, Baudelaire's prose poems were based on Paris
Paris
Paris is the capital and largest city in France, situated on the river Seine, in northern France, at the heart of the Île-de-France region...

ian contemporary life instead of the medieval
Middle Ages
The Middle Ages is a periodization of European history from the 5th century to the 15th century. The Middle Ages follows the fall of the Western Roman Empire in 476 and precedes the Early Modern Era. It is the middle period of a three-period division of Western history: Classic, Medieval and Modern...

 background which Bertrand employed.
He told about his work: "These are the flowers of evil
Les Fleurs du mal
Les Fleurs du mal is a volume of French poetry by Charles Baudelaire. First published in 1857 , it was important in the symbolist and modernist movements...

 again, but with more freedom, much more detail, and much more mockery." Indeed, many of the themes and even titles from Baudelaire's earlier collection Les Fleurs du mal
Les Fleurs du mal
Les Fleurs du mal is a volume of French poetry by Charles Baudelaire. First published in 1857 , it was important in the symbolist and modernist movements...

 are revisited in this work.

These poems have no particular order, have no beginning and no end and they can be read like thoughts or short stories in a stream of consciousness style.
The point of the poems is "to capture the beauty of life in the modern city," using what Jean-Paul Sartre
Jean-Paul Sartre
Jean-Paul Charles Aymard Sartre was a French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic. He was one of the leading figures in 20th century French philosophy, particularly Marxism, and was one of the key figures in literary...

 has labeled as being his existential
Existentialism
Existentialism is a term applied to a school of 19th- and 20th-century philosophers who, despite profound doctrinal differences, shared the belief that philosophical thinking begins with the human subject—not merely the thinking subject, but the acting, feeling, living human individual...

 outlook on his surroundings.

Written twenty years after the fratricidal June Days
June Days Uprising
The June Days Uprising was a revolution staged by the citizens of France, whose only source of income was the National Workshops, from 23 June to 26 June 1848. The Workshops were created by the Second Republic in order to provide work and a source of income for the unemployed, however only...

 that ended the ideal or "brotherly" revolution of 1848, Baudelaire makes no attempts at trying to reform society he has grown up in but realizes the horrors of the progressing modernizing of Paris. In poems such as "The Eyes of the Poor" where he writes (after witnessing an impoverished family looking in on a new cafe): "Not only was I moved by that family of eyes, but I felt a little ashamed of our glasses and decanters, larger than our thirst...", showing his acknowledgment of the poor conditions in his city, and also showing the feelings of despair that accompanies the acknowledgement.

The title of the work refers not to the abdominal organ (the spleen
Spleen
The spleen is an organ found in virtually all vertebrate animals with important roles in regard to red blood cells and the immune system. In humans, it is located in the left upper quadrant of the abdomen. It removes old red blood cells and holds a reserve of blood in case of hemorrhagic shock...

) but rather to the second, more literary meaning of the word, "melancholy with no apparent cause, characterised by a disgust with everything".

Table of Contents (from Raymond N. Mackenzie's 2008 translation)

To Arsène Houssaye
Arsène Houssaye
Arsène Houssaye , French novelist, poet and man of letters, was born at Bruyères , near Laon. His real surname was Housset....



1. The Foreigner

2. The Old Woman's Despair

3. The Artist's Confession

4. A Joker

5. The Double Room

6. To Each His Chimera

7. The Fool and Venus

8. The Dog and the Vial

9. The Bad Glazier

10. At One in the Morning

11. The Wild Woman and the Little Mistress

12. Crowds

13. The Widows

14. The Old Mountebank

15. Cake

16. The Clock

17. A Hemisphere in Her Hair

18. Invitation to the Voyage

19. The Toy of the Poor

20. The Fairies' Gifts

21. The Temptations: Or, Eros, Plutus, and Fame

22. Evening Twilight

23. Solitude

24. Plans

25. Beautiful Dorothy

26. The Eyes of the Poor

27. A Heroic Death

28. Counterfeit Money

29. The Generous Gambler

30. The Rope

31. Vocations

32. The Thyrsus

33. Get Yourself Drunk

34. Already!

35. Windows

36. The Desire to Paint

37. The Favors of the Moon

38. Which is the Real One?

39. A Thoroughbred

40. The Mirror

41. The Port

42. Portraits of Mistresses

43. The Gallant Marksman

44. The Soup and the Clouds

45. The Firing Range and the Graveyard

46. Loss of a Halo

47. Mademoiselle Bistouri

48. Any Where Out of the World

49. Let's Beat Up the Poor!

50. Good Dogs

A Few Notable Works in "Le Spleen de Paris"

In “Let us beat up the poor,” Baudelaire makes up a parable about economic and social equality: no one is entitled to it; it belongs to those who can win it and keep it. And he taunts the social reformer: “What do you think of that, Proudhon?” (Hill, 36.)

"At One in the Morning" is like a diary entry, a rundown of the day's events. In it, Baudelaire recognizes that he is part of a society full of hypocrites. His individual self becomes "blurred...by a hypocrisy and perverseness which progressively undermine the difference between the self and others." This is at least partly what Baudelaire meant by "a modern and more abstract life."

"The Thyrsus" is a piece addressed to composer Franz Liszt. The ancient Greek thyrsus had connotations of "unleashed sexuality and violence, of the profound power of the irrational." Baudelaire believed the thyrsus to be an acceptable object of representation for Liszt's music.

In "The Bad Windowpane Maker" Baudelaire speaks of a "kind of energy that springs from ennui and reverie" that manifests itself in a particularly unexpected way in the most inactive dreamers. Doctors and moralists alike are at a loss to explain where such mad energy so suddenly comes from to these lazy people, why they suddenly feel the need to perform such absurd and dangerous deeds. (Hill, 56.)

The prefatory letter Baudelaire wrote to Arsene Houssaye, the editor of La Presse, was not necessarily intended to be included in the publication. When Baudelaire drew up his table of contents for the projected book form, he did not include the letter. It is possible, then, that the letter only appeared in La Presse as a means of flattery to ensure that Houssaye would publish the poems. (Mackenzie, xiii) Nevertheless, it allows us to understand Baudelaire's thinking about the genre of prose poetry:

Who among us has not dreamed, in his ambitious days, of the miracle of a poetic prose, musical without rhythm or rhyme, supple enough and jarring enough to be adapted to the soul's lyrical movements, the undulations of reverie, to the twists and turns that consciousness takes?

Pleasure

Le Spleen de Paris explores the idea of pleasure as a vehicle for expressing emotion. Many of the poems refer to sex or sin explicitly (i.e. "Double Bedroom," "A Hemisphere in a Head of Hair", "Temptations"); others use subtle language and imagery to evoke sensuality (i.e. "the Artist’s Confiteor"). In both cases, the diction is undeniably sexual; for example, in "Double Bedroom," “Muslin rains abundantly over the windows and around the bed in a snowy cascade. Within this bed is ensconced the Idol, queen of dreams.” Baudelaire’s obsession with pleasure reflects his love for scandal and wickedness, as well as his philosophy that by seeking pleasure, man taps into his authentic “evil” self.

Sobriety and Intoxication

Many of Baudelaire’s prose poems openly advocate drinking and intoxication, such as "Be Drunk." Intoxication (or any equal pleasure such as creative work, sex, virtue, etc.) creates a euphoria and timelessness that allows you to transcend the limitations of time and truly live "in the moment." In "Be Drunk," the speaker commands the reader to engage in something intoxicating: "You must be drunk always... Time crushes your shoulders and bends you earthward, you must be drunk without respite." Sobriety, in contrast, forces you to address the harsh realities of the world around you. However, this interpretation has recently been challenged by some critics, who claim that Baudelaire was actually being ironic in his advocacy for drunkenness. Maria Scott, a literary scholar, claims that Baudelaire believed "artificial toxication was... far inferior to 'successive work' and the 'regular exercise of will,' that artificial stimulants... actually amplify time." Thus, it is debatable whether intoxication refers to literal drunkenness as an escape or if symbolizes the pleasure found in writing and expressing oneself.

The Artist/Poet

In Le Spleen de Paris, the concept of artist and poet intermingle. Baudelaire saw poetry as a form of art, and thus in many of the prose poems the artist is a substitute for a traditional poet or speaker. In "the Desire to Paint," the artist attempts to depict his beautiful muse with images, just as the poet attempts to express his emotions with language. The relationship between the artist and poet reflects the need to evoke a particular feeling or idea, and this thread is carried through almost every single poem in the text. Ultimately, the artist and the poet become one, since they share the same purpose - to describe beauty. In this sense, the work itself (and every individual poem within) is beautiful, a "work of art" due to its innovative, interesting form. Thus, the poem, according to Baudelaire, is as much an "aesthetic experience" as it is a literary one.

Women

Women are both admired and ridiculed in Le Spleen de Paris. Some poems, such as "the Desire to Paint," reflect female power and sexuality in a somewhat positive manner. However, a larger portion of the poems in Baudelaire's work debase women as evil, gaudy, and cold. Many are represented as prostitutes, and according to scholars, "the courtesan would seem to be a virtual incarnation, for Baudelaire, of all that is artificial and misleading." In "the Rope," the speaker's apprentice hangs himself, and his mother comes to collect the rope. The speaker is shocked to discover that she did so not to "preserve them as horrible and precious relics," but to sell them for a morbid profit. Baudelaire rejects the concept of maternal love and replaces it with a cold economic reality. Still, women are inherently sexual, and in some regards, Baudelaire admires their sensual beauty (connects back to themes of intoxication, pleasure).

Mortality and the Passage of Time

Many of Baudelaire's prose poems are dominated by the concept of time, usually negatively. The speaker in Le Spleen de Paris fears the passage of time and his/her own mortality. As a result, intoxication, women, pleasure, and writing are all forms of escape from this unavoidable hell. "Be Drunk" and "Already!" exemplify Baudelaire's infatuation with the idea of time. In "Already!" the speaker is incapable of matching the infiniteness and simplicity of nature, and at the end, comes face to face with his own death: "I felt pulled down deathwards; which is why, when companions said, 'At last!' I could only cry, Already!" Also, this theme supports Baudelaire's admiration of art and poetry because although man cannot defeat time and death, a work of art can. Art, poetry, life, and death are inextricably linked within Baudelaire's poems, and perhaps reflect a personal obsession with mortality.

The City

For Baudelaire, the setting of most poems within Le Spleen de Paris is the Parisian metropolis, specifically the poorer areas within the city. Notable poems within Le Spleen de Paris whose urban setting is important include “Crowds” and “The Old Mountebank.” Within his writing about city life, Baudelaire seems to stress the relationship between individual and society, frequently placing the speaker in a reflective role looking out at the city. It is also important to note that Baudelaire’s Paris is not one of nice shops and beautiful streets. Instead, Baudelaire focuses on dirty, poverty-stricken areas of Paris with social problems rather than the Paris of the upper class.

Poverty/Class

In connection with the theme of the Parisian metropolis, Baudelaire focuses heavily on the theme of poverty and social class within Le Spleen de Paris. Important poems from the collection which embody these themes include “The Toy of the Poor,” “The Eyes of the Poor,” “Counterfeit Money,” and “Let’s Beat Up the Poor.” In these poems Baudelaire introduces slightly differing views of the urban poor. In “The Toy of the Poor” Baudelaire heavily stresses the need for equality between social classes in Paris. In comparison, “Counterfeit Money” and “Let’s Beat Up the Poor” seem to use a sarcastic tone to instill empathy in the reader for those people in poverty. In Michael Hamburger’s introduction to his translation, Twenty Prose Poems of Baudelaire, the scholar notes a highly sympathetic view of the poor in Le Spleen de Paris. Baudelaire seems to relate to the poor and becomes an advocate for them in his poetry.

Religion/Good vs. Evil

Many poems in Le Spleen de Paris incorporate a central theme of religion or the relationship between good and evil in human nature. “Cake,” which centers on a moral battle addressing the question of whether humans are inherently good or evil stands out as an especially important poem within the collection. “Loss of a Halo” also incorporates similar themes, literally discussing the role of angels as well as the relationship between mankind and religious ideology, questioning the goodness of Christian ideals. Along these lines, Baudelaire repeatedly addresses the theme of sin within his poetry as well as questioning how the hierarchy of class could affect the hierarchy of goodness, implying that those of higher social class tend not to be morally superior to those of lower classes. Many critics of Baudelaire address the prominent role of religion in the poet’s life and how that might have affected his writing. Some suspect that since Baudelaire internalized Christian practices, he thought himself capable of accurately portraying God in his writing. Yet by representing God’s message within his poetry, Baudelaire placed himself in a position of patriarchal authority, similar to that of the God depicted in Christianity.

Poet/Reader Relationship

The following passage is taken from the preface to the 2008 Mackenzie translation of Le Spleen de Paris, entitled “To Arsène Houssaye”
While writing Le Spleen de Paris, Baudelaire made very conscious decisions regarding his relationship with his readers. As seen in the preface to the collection, addressed to his publisher, Arsène Houssaye, Baudelaire attempted to write a text that was very accessible to a reader while pulling the most appealing aspects of both prose and poetry and combining them into the revolutionary genre of prose poetry. For Baudelaire, the accessibility of the text and ability for a reader to set down the book and pick it up much later was crucial, especially considering his implied opinions of his readers. Baudelaire’s tone throughout the preface, “The Dog and the Vial” as well as other poems throughout Le Spleen de Paris seem to illustrate Baudelaire’s opinions of superiority over his readers. In “The Dog and the Vial,” a man offers his dog a vial of fancy perfume to smell and the dog reacts in horror, instead wishing to sniff more seemingly unappealing smells, specifically excrement. The poem concludes with the frustration of the speaker with his dog, expressed as the speaker states: “In this respect you, unworthy companion of my sad life, resemble the public, to whom one must never present the delicate scents that only exasperate them, but instead give them only dung, chosen with care” (Mackenzie 14). One can extrapolate this poem to apply more figuratively to the larger themes of the poet-reader relationship, in which Baudelaire deprecates his readers, viewing them as unintelligent and incapable of appreciating his work.

Style

Le Spleen de Paris represents a definitive break from traditional poetic forms. The text is composed of "prose poems," which span the continuum between "prosaic" and "poetic" works. The new, unconventional form of poetry was characteristic of the modernist movement occurring throughout Europe (and particularly in Paris) at the time. In the preface to Le Spleen de Paris, Baudelaire describes that modernity requires a new language, "a miracle of a poetic prose, musical without rhythm or rhyme, supple enough and striking enough to suit lyrical movements of the soul, undulations of reverie, the flip-flops of consciousness," and in this sense, Le Spleen de Paris gives life to modern language. Baudelaire's prose poetry tends to be more poetic in comparison to later works such as Ponge's Le parti pris des choses
Le parti pris des choses
Le parti pris des choses is a collection of 32 short to medium-length prose poems by French poet and essayist Francis Ponge first published in 1942...

, but each poem varies. For an example of a more poetic poem, see "Evening Twilight"; for a prosaic example, see "The Bad Glazier."

Translations

It is rather beneficial to find proper translations to Baudelaire's poetry. However, each translation provides a different facet of the poem. Thus, it is important to acknowledge the differences between both the translators and their translations. If a reader is searching for translations in bulk, a collection of translations from a variety of translators can be found in "Fleurs du mal." Translations from William Aggeler, Roy Campbell, Robert Lowell, Edna St. Vincent Millay, and Lewis Piaget Shank provide different interpretations and styles of the same poem.

A suggested translator, however, is Edna St. Vincent Millay. Her translations are separate works themselves as they provide distinct insights into her own personal interpretations of both Baudelaire's poems and Baudelaire himself. She speaks about her own personal beliefs about his work in regard to his mental state and personal life in the preface of her collection: "Baudelaire's 'flowers of evil' are flowers of doubt, flowers of grief... forced on the sterile bought of the mind's unblossomy decay." Furthermore she describes Baudelaire as "tortured" and "idealistic." It is important to note that Millay's perspective is amplified in her translations; however, her translations are interesting and thought provoking nonetheless. Millay's translations are recommended in comparing translations, debating translations, and defending translations, as it has such a strong, clear opinion.

Publication history, influences, and critical reception

Baudelaire’s Le Spleen de Paris is very unique in that it was published posthumously by his sister in 1869, two years after Baudelaire died. In fact, it was not until his waning years, plagued by physical ailments and the contraction of syphilis that he created a table of contents for the book. Baudelaire spent years 1857-1867 working on his book of poems that chronicled daily life in the city of Paris. These poems aimed at capturing the times in which they were written, from the brutally repressed upheavals of 1848 (after which the government censored literature more than ever), the 1851 coup d’état of Louis Bonaparte and generally Paris of the 1850’s, demolished and renovated by Napoleon III’s prefect, Baron Haussman. In displaying the social antagonisms of the age, Baudelaire drew influence from many great artists of the time. In fact, an active critical essayist himself, his critical reviews of other poets “elucidate the recesses of the mind that created Les Fleurs du Mal and Le Spleen de Paris.”

Influence:
While there is much speculation regarding direct influence and inspiration in the creation of Le Spleen de Paris, the following colleagues seem to have clearly influenced the book of small poems:

Edgar Allan Poe
Edgar Allan Poe
Edgar Allan Poe was an American author, poet, editor and literary critic, considered part of the American Romantic Movement. Best known for his tales of mystery and the macabre, Poe was one of the earliest American practitioners of the short story and is considered the inventor of the detective...

:
“Indeed, Poe illustrates his claim with several examples which seem to summarize with uncanny precision the temperament of Baudelaire himself (Poe 273-4). The affinity between the two writers in this regard seems beyond dispute…Moreover, ‘Le Démon de la perversité is less a tale than a prose poem, and both its subject-matter and its movement from general considerations to specific examples leading to an unexpected conclusion may have influenced Baudelaire in his creation of Le Spleen de Paris.”

Aloysius Betrand’s “Gaspard de la nuit”:
Baudelaire himself is quoted as citing this work as an inspiration for Paris Spleen

Gustave Flaubert:
Magazine article “No ideas but in Crowds: Baudelaire’s Paris Spleen” cites similarities between the writers in that like Baudelaire, Flaubert held the same motives and intentions in that he too wanted “ to write the moral history of the men of my generation--or, more accurately, the history of their feelings."

Critical Reception:

The way in which the poem was received certainly lends to understanding the climate in which Baudelaire created Le Spleen de Paris, in that “It appears to be almost a diary entry, an explicit rundown of the day’s events; those events seem to be precisely the kind that Charles Baudelaire would have experienced in the hectic and hypocritical world of the literary marketplace of his day.”

Notable Critical Reception:
In order to truly understand how Le Spleen de Paris was received, one must first be acquainted with Baudelaire’s earlier works. The repressions and upheavals of 1848 resulted in massive censorship of literature, which did not bode well for Baudelaire’s perhaps most famous work, Les Fleurs du Mal. Society was so shocked by the satanic references and sexual perversion in the book that at the time it was a critical and popular failure. This put the anticipated reception of Le Spleen de Paris at a disadvantage. Like “Flowers of Evil,” it wasn’t until much later that Paris Spleen was fully appreciated for what it was, a masterpiece that “brought the style of the prose poem to the broader republics of the people.” That being said, just four years after Arthur Rimbaud used Baudelaire’s work as a foundation for his poems, as he considered Baudelaire a great poet and pioneer of prose.

Appearance in Media:

A 2006 film "Spleen," written by Eric Bomba-Ire, borrowed its title from Baudelaire's book of prose poems. Baudelaire expressed a particular feeling that he called Spleen which is a mixture of melancholy, rage, eros, and resignation, which ties in well with the movie's darkly woven tale of love, betrayal and passion.

External links

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