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Great Architect of the Universe
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The Great Architect of the Universe (also Grand Architect of the Universe or Supreme Architect of the Universe) is a conception of God discussed by many Christian theologians and apologists. As a designation it is used within Freemasonry to neutrally represent whatever Supreme Being to which each member individually holds in adherence. It is also a Rosicrucian conception of God, as expressed by Max Heindel. The concept of the Demiurge as a grand architect or a great architect also occurs in gnosticism and other religious and philosophical systems.
concept of God as the (Great) Architect of the Universe has been employed many times in Christianity.
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Encyclopedia
The Great Architect of the Universe (also Grand Architect of the Universe or Supreme Architect of the Universe) is a conception of God discussed by many Christian theologians and apologists. As a designation it is used within Freemasonry to neutrally represent whatever Supreme Being to which each member individually holds in adherence. It is also a Rosicrucian conception of God, as expressed by Max Heindel. The concept of the Demiurge as a grand architect or a great architect also occurs in gnosticism and other religious and philosophical systems.
Christianity
The concept of God as the (Great) Architect of the Universe has been employed many times in Christianity. Illustrations of God as the architect of the universe can be found on Bibles from the Middle Ages and regularly employed by Christian apologists and teachers. Wayne Jackson, editor of the Christian Courier, for example, talks about reflecting "upon the existence, power, and wisdom of the grand Architect of the universe". A Beka Books from Pensacola Christian College, for another example, state that "No subject matter better reflects the glory of God than mathematics. To study mathematics is to study God's thoughts after Him, for He is the great Engineer and Architect of the universe.".
Christian theologians such as Thomas Aquinas hold that there is a Grand Architect of the Universe, the First Cause, and that this is God. Commentators on Aquinas such as Stephen A Richards have pointed out that the assertion that the Grand Architect of the Universe is the Christian god "is not evident on the basis of 'natural theology' alone but requires an additional 'leap of faith' based on the revelation of the Bible".
John Calvin, in his Institutes of the Christian Religion (published in 1536), repeatedly calls the Christian God "the Architect of the Universe", also referring to his works as "Architecture of the Universe", and in his commentary on Psalm 19 refers to the Christian god as the "Great Architect" or "Architect of the Universe".
Freemasonry
Usage of the term in Freemasonry has been the subject of criticism by some non-Masons, particularly Christian non-Masons, who criticise the idea of worshipping multiple gods by a single name. This criticism has formed one basis for allegations that Freemasonry is a new religion.
Masons themselves, such as Bissey, Leazer (quoting Coil's Masonic Encyclopaedia), and Morris, assert that "the Masonic abbreviation G.A.O.T.U., meaning the Great Architect of the Universe, continues a long tradition of using an allegorical name for the Deity". They trace how the name and the abbreviation entered Masonic tradition from the Book of Constitutions written in 1723 by Reverend James Anderson. They also note that Anderson, a Calvinist minister, probably took the term from Calvin's usage.
Christopher Haffner's own explanation of how the Masonic concept of a Great Architect of the Universe, as a placeholder for the Supreme Being of one's choice, is given in Workman Unashamed:
Hermeticism
The Great Architect may also be a metaphor alluding to the godhead potentiality of every individual. "(God)... That invisible power which all know does exist, but understood by many different names, such as God, Spirit, Supreme Being, Intelligence, Mind, Energy, Nature and so forth." In the Hermetic Tradition, each and every person has the potential to become God, this idea or concept of God is perceived as internal rather than external. The Great Architect is also an allusion to the observer created universe. We create our own reality; hence we are the architect. Another way would to be to say that the mind is the builder.
Rosicrucianism
In Heindel's exposition, the Great Architect of the Universe is the Supreme Being, who proceeds from The Absolute, at the dawn of manifestation. For a detailed discussion, see The Rosicrucian Cosmo-Conception.
Gnosticism
The concept of the Great Architect of the Universe occurs in Gnosticism.
In Nasoræanism, for example, the Pira Rabba is the source, origin, and container of all things, which is filled by the Mânâ Rabbâ, the Great Spirit, from which emanates the First Life. The First Life prays for companionship and progeny, whereupon the Second Life, the Ultra Mkayyema or World-constituting Æon, the Architect of the Universe, comes into being. From this architect come a number of æons, who erect the universe under the foremanship of the Mandâ d'Hayye or gnôsis zoês, the Personified Knowledge of Life.
Others
James Hopwood Jeans, in his book The Mysterious Universe, also employs the concept of a Great Architect of the Universe, saying at one point "Lapsing back again into the crudely anthropomorphic language we have already used, we may say that we have already considered with disfavour the possibility of the universe having been planned by a biologist or an engineer; from the intrinsic evidence of his creation, the Great Architect of the Universe now begins to appear as a pure mathematician.". To that Jinarajadasa adds his observation that the Great Architect is "also a Grand Geometrician. For in some manner or other, whether obvious or hidden, there seems to be a geometric basis to every object in the universe."
The concept of the Demiurge as a benevolent great architect or grand architect of matter occurs in the writings of Plato, including in Timaeus.
The concept of a Great Architect of the Universe also occurs in Martinism. Martinist doctrine is that the Great Architect must not be worshipped. Martinists hold that whilst it is possible to "invoque" Him, it is not to adore Him.
See also
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