Stefaneschi Triptych
Encyclopedia
The Stefaneschi Altarpiece
Altarpiece
An altarpiece is a picture or relief representing a religious subject and suspended in a frame behind the altar of a church. The altarpiece is often made up of two or more separate panels created using a technique known as panel painting. It is then called a diptych, triptych or polyptych for two,...

is a triptych
Triptych
A triptych , from tri-= "three" + ptysso= "to fold") is a work of art which is divided into three sections, or three carved panels which are hinged together and can be folded shut or displayed open. It is therefore a type of polyptych, the term for all multi-panel works...

 by the Italian medieval painter Giotto, commissioned by Cardinal
Cardinal (Catholicism)
A cardinal is a senior ecclesiastical official, usually an ordained bishop, and ecclesiastical prince of the Catholic Church. They are collectively known as the College of Cardinals, which as a body elects a new pope. The duties of the cardinals include attending the meetings of the College and...

 Giacomo Gaetani Stefaneschi
Giacomo Gaetani Stefaneschi
Giacomo Gaetani Stefaneschi was an Italian cardinal deacon.-Life:Born in Rome, He was the son of the senator Pietro Stefaneschi and his wife, Perna Orsini. He received his early education at Rome, and was sent to the University of Paris to pursue higher studies...

 to serve as an altarpiece for one of the altars of Old St. Peter's Basilica in Rome
Rome
Rome is the capital of Italy and the country's largest and most populated city and comune, with over 2.7 million residents in . The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy.Rome's history spans two and a half...

.

It is now at the Pinacoteca Vaticana, Rome.

Description

It is a rare example in Giotto's work of a documented commission, and includes Giotto's signature, although the date, like most dates for Giotto, is disputed, and many scholars feel the artist's workshop was responsible for its execution. It had long been thought to have been made for the main altar of the church; more recent research suggests that it was placed on the "canon's altar", located in the nave
Nave
In Romanesque and Gothic Christian abbey, cathedral basilica and church architecture, the nave is the central approach to the high altar, the main body of the church. "Nave" was probably suggested by the keel shape of its vaulting...

, just to the left of the huge arched opening into the transept
Transept
For the periodical go to The Transept.A transept is a transverse section, of any building, which lies across the main body of the building. In Christian churches, a transept is an area set crosswise to the nave in a cruciform building in Romanesque and Gothic Christian church architecture...

. The altar
Altar
An altar is any structure upon which offerings such as sacrifices are made for religious purposes. Altars are usually found at shrines, and they can be located in temples, churches and other places of worship...

 was freestanding, and the altarpiece is painted on both sides so it could be seen by the congregation from the front and the canons of the church from the back.

The central front panel represents St. Peter enthroned, flanked by saints, with Cardinal Stefaneschi at his right offering up this altarpiece. Sts. James and Paul are in the left panel and John the Evangelist
John the Evangelist
Saint John the Evangelist is the conventional name for the author of the Gospel of John...

 and Andrew are in the right. 2 of the 3 predella panels are lost, but they surely all represented half-length figures of saints. The back main (central) panel represents Christ enthroned flanked by angels with a kneeling Cardinal Stefaneschi at his right foot. In the left panel we see the crucifixion of Peter, and on the right is the beheading of St. Paul. The predella depicts the Virgin and Child flanked by angels in the center and standing figures of the 12 apostles at the sides.

The altarpiece stood before the apse of Old St. Peter's, which in the 14th century contained a mosaic of Christ enthroned between Sts. Peter & Paul. Thus the iconography of the front of the painting paralleled the apse mosaic in form but did not repeat it in iconography. The central panel of the back of the altarpiece duplicated the apse mosaic for those who could not see it (because they sat with their backs to it), while the side panels introduced narratives. It was normal for double-sided altarpieces in this period to have an iconic image on the front and narrative images on the back. Peter echoes Christ's pose to emphasize the role of the pope (Peter was the first pope) as Christ's representative on earth.
Giotto represents the martyrdoms of Peter and Paul as taking place in recognizable locales, frequently visited by pilgrims to Rome. Peter's crucifixion is placed between the Meta romuli (a pyramid
Pyramid
A pyramid is a structure whose outer surfaces are triangular and converge at a single point. The base of a pyramid can be trilateral, quadrilateral, or any polygon shape, meaning that a pyramid has at least three triangular surfaces...

 near the Vatican, destroyed in the 15th century) and the obelisk
Obelisk
An obelisk is a tall, four-sided, narrow tapering monument which ends in a pyramid-like shape at the top, and is said to resemble a petrified ray of the sun-disk. A pair of obelisks usually stood in front of a pylon...

 that came from Nero's Circus
Circus
A circus is commonly a travelling company of performers that may include clowns, acrobats, trained animals, trapeze acts, musicians, hoopers, tightrope walkers, jugglers, unicyclists and other stunt-oriented artists...

, while Paul's beheading is outside the city, near a round building that symbolizes the saint's prison. These scenes could also be found in the medieval frescoes on the walls of the nave of Old St. Peter's.). Although images of donors in church decorations in Rome went back to the Early Christian period, Giotto's altarpiece for St. Peter's is unusual in both the double representation of the donor (front and back) and the specificity of the face and costume of Cardinal Stefaneschi. Stefaneschi is dressed in full ceremonial costume as a cardinal on the front, appropriate for the "public" face of the altarpiece and is introduced to St. Peter by St. George. On the back, he is more modestly dressed as a canon, like the audience for this side of the painting. Vasari cited portraiture as one of the greatest strengths of Giotto's art.

Since Stefaneschi is holding this very painting, the image shows us that it originally had quite an elaborate frame, which would have made the relatively small altarpiece fit better into the large space that was Old St. Peter's. It is one of the earliest known examples of the so called "Droste effect
Droste effect
The Droste effect is a specific kind of recursive picture, one that in heraldry is termed mise en abyme. An image exhibiting the Droste effect depicts a smaller version of itself in a place where a similar picture would realistically be expected to appear. This smaller version then depicts an even...

".

Sources

  • Boskovits, Miklos, "Giotto a Roma", Arte Cristiana, 88 (2000) 171-180.
  • Gardner, Julian, "The Stefaneschi Altarpiece: A Reconsideration", Journal of the Warburg and Courtauld Institutes, Vol. 37, (1974), pp. 57-103.
  • Gosebruch, M., "Giottos Stefaneschi-Altarwerk aus Alt-St. Peter in Rom", Miscellanea Bibliotecae Hertzianae, Munich, 1961, 101-130.
  • von den Haegen, Anne Mueller, Giotto di Bondone, trans. Lena Miller, Cologne, 1998, 80-85.
  • Kemp,W., "Zum Program von Stefaneschi-Altar und Navicella", Zeitschrift für Kunstgeschichte, 30 (1967) 309-320.
  • Kempers, Bram & Sible de Blauuw. "Jacopo Stefaneschi, Patron and Liturgist: A New Hypothesis Regarding the Date, Iconography, Authorship, and Function of His Altarpiece for Old St. Peter's", Mededelingen van het Nederlands Instituut te Rome 47 (1987) 83-113.
  • Kessler, Herbert L., "Giotto e Roma", in Giotto e il Trecento: "Il più Sovrano Maestro stato in dipintura", exh. cat., ed. Alessandro Tomei, Milan, 2009, 85-99.
  • Maginnis, Hayden B.J., "Giotto's World through Vasari's Eyes", Zeitschrift für Kunstgeschichte, 56 Bd., H. 3 (1993), pp. 385-408.
  • Paoletti, John T. & Gary Radke, Art in Renaissance Italy, 3rd ed., London, 2005.
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