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Schools of Japanese tea ceremony
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"Schools of Japanese tea ceremony" refers to the various lines or "streams" of the Japanese Way of Tea. The word "schools" here is an English rendering of the Japanese term ryuha.
san-Senke There are three historical households directly descended from the 16th-century tea master Sen no Rikyu which are dedicated to transmitting the Way of Tea that was developed by their mutual family founder, Sen no Rikyu.

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Encyclopedia
"Schools of Japanese tea ceremony" refers to the various lines or "streams" of the Japanese Way of Tea. The word "schools" here is an English rendering of the Japanese term ryuha.
san-Senke There are three historical households directly descended from the 16th-century tea master Sen no Rikyu which are dedicated to transmitting the Way of Tea that was developed by their mutual family founder, Sen no Rikyu. They are known collectively as the san-Senke, or "three Sen houses/families." These are the Omotesenke, Urasenke, and Mushakojisenke (see Mushanokojisenke). Another line, which was located in Sakai and therefore called the Sakaisenke, was the original Senke (Sen house) founded by Sen no Rikyu. Rikyu's natural son, Sen Doan, took over as head of the Sakaisenke after his father's death, but the Sakaisenke soon disappeared because Doan had no offspring or successor. The school named Edosenke (????; lit., Edo Sen house/family) is not descended by blood from the Sen family; its founder, Kawakami Fuhaku (1716-1807), became a tea master under the 7th generation head of the Omotesenke line, and eventually set up a tea house in Edo (Tokyo), where he devoted himself to developing the Omotesenke style of the Way of Tea in Edo.
The san-Senke arose from the fact that three of the four sons of Genpaku Sotan (Sen no Rikyu's grandson) inherited or built a tea house, and assumed the duty of passing forward the tea ideals and tea methodology of their great-grandfather, Sen no Rikyu. Koshin Sosa inherited Fushin-an and became the head (iemoto) of the Omotesenke line; Senso Soshitsu inherited Konnichi-an and became iemoto of the Urasenke line; and Ichio Soshu built Kankyu-an and became iemoto of the Mushakojisenke line. The names of these three family lines came about from the locations of their estates, as symbolized by their tea houses: the family in the front (omote), the family in the rear (ura), and the family on Mushakoji Street.
The Way of Tea perfected by Sen no Rikyu and furthered by Sen Sotan is known as wabi-cha. The san-Senke have historically championed this manner of tea.
Other schools The three lines of the Sen family which count their founder as Sen no Rikyu are simply known as the Omotesenke, Urasenke, and Mushakojisenke. Schools that developed as branches or sub-schools of the san-Senke, or separately from them, are known as "~ryu" (from ryuha), which may be translated as "school" or "style." New schools often formed when factions split an existing school after several generations. There are many of these schools, most of them quite small.
Current schools
According to the Japanese tea historian Tsutsui Hiroichi, after the death of Sen no Rikyu, his chado follower Furuta Oribe succeeded him as the most influential tea master in the land. Oribe was chado officer for the second Tokugawa shogun, Tokugawa Hidetada, and had a number of notable chado disciples, foremost of whom was Kobori Enshu. For political reasons, Oribe was ordered to commit seppuku (ritual suicide), and consequently his family did not become an official tea-teaching family. Through the succeeding generations, the family head held the position of karo (intendant) to the daimyo headquartered at Oka Castle in present-day Oita Prefecture, Kyushu. With the Meiji Restoration in the late 19th century, and the family's consequent loss of its hereditary position, the 14th-generation family head, Furuta Sokan, went to the new capital, Tokyo, to attempt to reestablish the Oribe school of tea. Today, Kyushu and especially Oita have the highest concentration of followers of this school.
- Anrakuan-ryu ????
- Chinshin-ryu ???
- Edosenke-ryu ?????
- Enshu-ryu ??? (founder: Kobori Masakazu [a.k.a. Kobori Enshu]])
- Furuichi-ryu ???
- Fusai-ryu ???
- Fujibayashi-ryu ???
- Fuhaku-ryu ???
- Fumai-ryu ???
- Hayami-ryu ??? (founder: Hayami Sotatsu [1727-1809], who learned tea under the 8th Urasenke iemoto, Yugensai, and was allowed by him to found a school of his own in Okayama)
- Higoko-ryu ????
- Hisada-ryu ???
- Hosokawasansai-ryu ?????
- Horinouchi-ryu ???
- Kayano-ryu ???
- Kobori-ryu ???
- Kogetsuenshu-ryu ?????
- Matsuo-ryu ???
- Mitani-ryu ???
- Miyabi-ryu ??
- Nara-ryu ???
- Rikyu-ryu ???
- Sakai-ryu ??
- Sekishu-ryu ???
- Sekishu-ryu Ikeiha ??????
- Sekishu-ryu Oguchiha ??????
- Sekishu-ryu Shimizuha ??????
- Sekishu-ryu Nomuraha ??????
- Sohen-ryu ?("hen" kanji unavailable)? (founder: Yamada Sohen [1627-1708], one of the four close disciples of Sen Sotan)
- Sowa-ryu ???
- Uedasoko-ryu ?????
- Uraku-ryu ??? (founder: Oda Nagamasu [Urakusai])
- Yabunouchi-ryu ??? (founder: Yabunouchi Kenchu Jochi [1536-1627], who, like Sen Rikyu, learned chanoyu from Takeno Joo)
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