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Sambhogakaya
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The Sambhogakaya (Sanskrit: "body of enjoyment", Tib: longs.sku) (kaya (Sanskrit) means body or dimension) The Sambhogakaya has also been translated as the Deity dimension or bliss body. Sambhogakaya refers to the luminous form or clear light dimension that advanced Tantric Buddhist practitioners and Bodhisattvas develop access to through extensive methods of training. This is the dimension where Deities appear such as when Vajrasattva appeared to the young Garab Dorje and gave him the Dzogchen transmission.

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The Sambhogakaya (Sanskrit: "body of enjoyment", Tib: longs.sku) (kaya (Sanskrit) means body or dimension) The Sambhogakaya has also been translated as the Deity dimension or bliss body. Sambhogakaya refers to the luminous form or clear light dimension that advanced Tantric Buddhist practitioners and Bodhisattvas develop access to through extensive methods of training. This is the dimension where Deities appear such as when Vajrasattva appeared to the young Garab Dorje and gave him the Dzogchen transmission. Advanced Tibetan lamas and yogis who are great meditators access the Sambhogakaya and can occasionally receive transmissions. Experiences in this high mystical dimension are rarely spoken about as to speak about them can not only cause any such blessings to discontinue but Shakyamuni Buddha forbade any self promotion through display of Siddhis (supernatural or mystical powers) due to the result of ego swelling pride. Therefore egoless Bodhisattvas consider such wisdom blessings beyond top secret. Extremely hush-hush. One manifestation of the Sambhogakaya in Tibetan Buddhism is the 'Rainbow Body' or jalus (Tibetan). This is where an advanced practitioner, shortly before death is walled up in a cave or sewn inside a small yurt-like tent. For a period of a week or so after death the practitioners' body transforms into a Sambhogakaya light body leaving behind only hair and nails. One of the many places where the Sambhogakaya body appears is the extra-cosmic realm or pure land called Akani??ha, that is one of the highest realms of the Suddhavasa devas (Deva means deity.) There are numerous Sambhogakaya
realms almost as numerous as Deities in Tibetan Buddhism.
The Mindstream (Sanskrit: citta santana) as the Sambhogakaya links the Dharmakaya with the Nirmanakaya.
Sambhogakaya in Chan Buddhism In the Chán (Jp. Zen) tradition, the Sambhogakaya (Chin. ???baoshen, lit. "reward body"), along with the Dharmakaya and the Nirmanakaya, are given metaphorical interpretations. In the Platform Sutra of the Sixth Patriarch, Chan Master Huineng explains samboghakaya as the state where one's thoughts are always good:
"Think not of the past but of the future. Constantly maintain the future thoughts to be good. This is what we call the Sambhogakaya.
"Just one single evil thought could destroy the good karma that has continued for one thousand years; and just one single good thought in turn could destroy the evil karma that has lived for one thousand years.
"If the future thoughts are always good, you may call this the Sambhogakaya. The discriminative thinking arising from the Dharmakaya (???fashen "Truth body") is called the Nirmanakaya (???huashen "transformation body"). The successive thoughts that forever involve good are thus the Sambhogakaya." (Ch.20)
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