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Rongo
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In Maori mythology, Rongo is a major god, the god of cultivated food, especially the kumara, a vital food crop. Other food crops cultivated by Maori in traditional times include taro, yams (uwhi), cordyline (ti), and gourds (hue). Because of their tropical origin, most of these crops were difficult to grow except in the far north of New Zealand.

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Encyclopedia
In Maori mythology, Rongo is a major god, the god of cultivated food, especially the kumara, a vital food crop. Other food crops cultivated by Maori in traditional times include taro, yams (uwhi), cordyline (ti), and gourds (hue). Because of their tropical origin, most of these crops were difficult to grow except in the far north of New Zealand. Hence the importance of Rongo.
Rongo, with his brothers Tu, Tane, Tawhirimatea, Tangaroa, and Haumia-tiketike, he separated the primordial parents Rangi and Papa to allow daylight into the world. Tawhirimatea, the god of storms did not consent to this plan and afterwards attacked his brothers with unrelenting fury. Rongo and Haumia, the god of wild food, took refuge in the body of Papa, mother earth, who hid them until the storm passed (Grey 1956:7, Tregear 1891:424,Orbell 1998:121).
In the Maori language, ‘rongo’ means peace. Rongo is generally portrayed as the creator of the kumara, a plant associated with peace (probably because the intense cultivation it needed was best performed in times of peace). In Ngati Awa traditions, Rongo is a son of Tane and father of the kumara, but a man named Rongo-maui travels to the star Whanui, obtains the kumara and returns to Earth with it.
Names and epithets
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