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Olrig



 
 
Olrig is a parish
Parish

A parish is a local church; it is an administrative unit typically found in Roman Catholic, Anglican, United Methodist, and Presbyterianism churches....
 in Caithness
Caithness

Caithness is a registration county, Lieutenancy areas of Scotland and historic Local government in Scotland of Scotland. The name was used also for the Earl of Caithness and the Caithness of the Parliament of the United Kingdom ....
, Scotland
Scotland

conventional_long_name = ScotlandAlba|common_name= Scotland|image_flag = Flag of Scotland.svg|flag_width = 130px...
 and the main settlement in the parish is Castletown
Castletown, Caithness

Castletown is a village on the north coast of the Scottish Highlands Council areas of Scotland of Scotland. It is within the historic parish of Olrig, where it is the main settlement, and within the historic Counties of Scotland of Caithness....
.

Prior to 19th century agricultural improvements the parish was sub-divided into ten townlands or 'fermlands'. Boundaries were mostly disregarded and lost during the 19th century but many townland names remain identifiable in farmstead names ending with Mains
Mains

Mains may mean or refer to, or be a subject of:* Mains electricity * Electricity transmission* Public utility, about "mains services", including electricity, natural gas, water, and sewage disposal...
.

Myths and legends
Various legends and folk tales are associated with the parish.






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Encyclopedia


Olrig is a parish
Parish

A parish is a local church; it is an administrative unit typically found in Roman Catholic, Anglican, United Methodist, and Presbyterianism churches....
 in Caithness
Caithness

Caithness is a registration county, Lieutenancy areas of Scotland and historic Local government in Scotland of Scotland. The name was used also for the Earl of Caithness and the Caithness of the Parliament of the United Kingdom ....
, Scotland
Scotland

conventional_long_name = ScotlandAlba|common_name= Scotland|image_flag = Flag of Scotland.svg|flag_width = 130px...
 and the main settlement in the parish is Castletown
Castletown, Caithness

Castletown is a village on the north coast of the Scottish Highlands Council areas of Scotland of Scotland. It is within the historic parish of Olrig, where it is the main settlement, and within the historic Counties of Scotland of Caithness....
.

Prior to 19th century agricultural improvements the parish was sub-divided into ten townlands or 'fermlands'. Boundaries were mostly disregarded and lost during the 19th century but many townland names remain identifiable in farmstead names ending with Mains
Mains

Mains may mean or refer to, or be a subject of:* Mains electricity * Electricity transmission* Public utility, about "mains services", including electricity, natural gas, water, and sewage disposal...
.

Myths and legends


Various legends and folk tales are associated with the parish. Here are two.

Versions of these tales appear in James T Calder's History of Caithness 1887 (pages 55 to 61, as republished 1973 by Stansfield
Stansfield

Stansfield is a village and civil parish in the St Edmundsbury district of Suffolk in eastern England. Located seven miles south-west of Bury St Edmunds, in 2005 its population was 230....
, Fortrose
Fortrose

Fortrose is a burgh in the Scottish Highlands, located on the Moray Firth, approximately ten kilometres north east of Inverness. The town is known for its ruined 13th century cathedral, and as the home of the Brahan Seer....
). The hillock and well of Sysa figure in both. According to Calder, the well dried up as a result of 19th century agricultural improvements. The hillock is still there, on the south side of Olrig Hill .

The words of Dorrad, in the first tale, are requoted from The Raven Banner
The Raven Banner

The Raven Banner is booklet written and published by Ian Cassells, Thurso, circa 1995. It offers a history of Caithness as a part of the Norway earldom of Orkney from circa 885 to 1266, and a guide to Viking Caithness....
 (page 19) by Ian Cassells, Thurso
Thurso

Thurso is a town and former burgh on the north coast of the Highland Council areas of Scotland of Scotland. Historically, the town is one of two burghs within the Counties of Scotland of Caithness....
, circa 1995.

  • Please see also the Stone Lud
    Stone Lud

    The Stone Lud is a standing stone in the parish of Parish of Bower in Caithness, in the Highland area of Scotland and about six kilometres south of Castletown, Caithness....


Dorrad's vision at Sysa, 1014


At the time of Clontarf
Battle of Clontarf

The Battle of Clontarf took place on Good Friday in 1014 between the forces of Brian Boru and the forces led by the King of Leinster, M?el M?rda mac Murchada: composed mainly of his own men, Viking mercenaries from Dublin and the Orkney Islands led by his cousin Sigtrygg Silkbeard, as well as the one rebellious king from the province of Uls...
, the 1014 battle near Dublin
Dublin

Dublin is both the largest city and capital of Republic of Ireland. It is located near the midpoint of Ireland's east coast, at the mouth of the River Liffey and at the centre of the Dublin Region....
, Caithness was ruled as a part of the Norwegian
Norway

Norway , officially the Kingdom of Norway, is a constitutional monarchy in Northern Europe that occupies the western portion of the Scandinavian Peninsula....
 earldom of Orkney. At Clontarf Earl Sigurd the Stout of Orkney made a bid to become High King of Ireland
High King of Ireland

A High King of Ireland is a historical or legendary figure who claimed lordship over the whole of Ireland. The High-Kingship was never a political reality in Ireland, but has a strong literary and folkore tradition....
, in battle with Brian Boru
Brian Boru

Brian mac Cenn?tig, called Brian B?ruma, Brian Boru, Emperor of the Irish , , was an Ireland king who ended the centuries-long domination of the High King of Ireland by the U? N?ill....
, the established High King. Both Brian and Sigurd died in the battle. Sigurd's bid had been invited by Sigtrygg Silkbeard
Sigtrygg Silkbeard

File:Sihtric_989_1036_ruler_of_Dublin.jpgFile:Sihtric_posthumous_coin_1050.jpgSigtrygg Silkbeard Olafsson , known also as Sihtric and Sitric in Irish texts, was the son of King Olaf Cuaran and Gormflaith, daughter of the King of Leinster....
, the Norse
Viking

A Viking is one of the Norsemen explorers, warriors, merchants, and Piracy who raided and colonized wide areas of Europe from the late eighth to the early eleventh century....
 King of Dublin
Dublin

Dublin is both the largest city and capital of Republic of Ireland. It is located near the midpoint of Ireland's east coast, at the mouth of the River Liffey and at the centre of the Dublin Region....
. Sigtrygg survived and prospered.

The battle was fought on Good Friday
Good Friday

Good Friday, also called Holy Friday, Great Friday or Black Friday, is the Friday preceding Easter Sunday . It commemorates the Crucifixion of Jesus Christ and his death at Golgotha....
 and, in legend, on the same Good Friday, a Norse poet called Daraddus or Dorrad had a vision, an apparition of the Valkyries, twelve in all, on horseback at Sysa. They seemed to ride into the hillock.

Daraddus himself approached the hillock and found an opening in its side. Inside he saw the Valkyries were weaving a cloth, and singing as they sang. Daraddus recorded what he heard and saw:

Blood rains from cloudy web on the broad loom of slaughter. The web of man, grey as armour, is now woven. The Valkyries will cross it with a crimson weft


The warp is made of human entrails. Human heads are used as weights. The heddle rods are blood-wet spears. The shafts are iron-bound, and arrows are the shuttles. With swords we shall weave this web of battle.


The Valkyries go weaving with drawn swords, Hild and Hjorthrimul, Sangrid and Svipul. Spears will shatter. Shields will splinter. Swords will gnaw like wolves through armour.


Let us now wind the web of war which the young King once waged. Let us advance and wade through the ranks, where friends of ours are exchanging blows.


Let us now wind the web of war and then follow the king to battle. Gunn and Gondul can see there the blood-splattered shields that guarded the King.


Let us now wind the web of war where the warrior’s banners are forging forward. Let his life not be taken. Only the Valkyries can choose the slain.


Lands will be ruled by new people who once inhabited outlying headlands. We pronounce a great King destined to die. Now an Earl is felled by spears.


The men of Ireland will suffer a grief that will never grow old in the minds of men. The web is now woven and the battlefield reddened. The news of disaster will spread through lands.


It is horrible now to look around, as blood-red cloud darkens the sky. The heavens are stained with the blood of men, as the Valkyries sing their song. We sang well victory songs for the young king. Hail to our singing! Let him who listens to our Valkyrie song learn it well and tell it to others. Let us ride our horses hard on bare backs, with swords unsheathed, away from here.


When the bloody cloth was woven the Valkyries tore it into twelve pieces. Each took a piece and remounted her horse. Then the twelve rode furiously away, six to the north and six to the south.

The piper of Windy Ha


Again at Sysa, one sunny tranquil day in the leafy month of June, a cowboy called Peter Water stopped to drink and linger at the well, while on his way home to Windy Ha. He rested and slept till near sunset, when he was awakened by a touch on his shoulder. A young lady was beside him, dressed in green, her eyes blue and her hair in golden ringlets. Peter was bashful and felt himself blushing.

"I have come to make a man of you" the lady said. Peter mistook her meaning and demured. She laughed and continued with her offer: "I will put you in the way of rising in the world and making your fortune" she said, and she asked Peter to choose between a book and a pipe.

Both were magical. In the book Peter saw the status and fortunes of a popular preacher. In the pipe he saw those of a popular musician. He was attracted by both but, though he had never fingerd a pipe before, the pipe is what he chose. He found he could play the pipe immediately, and play it well. One condition was attached to the lady's gift: that he swear by the well to return in moonlight on the same evening seven years hence. Peter promised that if alive he would do so.

Peter was soon a popular and properous musician, growing in fame and fortune throughout the next seven years. Then he was true to his word and returned to the well of Sysa. Peter has never been seen since, but still his pipe is sometimes heard in Olrig. (The skeptical attribute the sound however to the wind playing though the radio masts on top of the hill.)