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Nirguna Brahman
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Nirguna Brahman, (literally, the attributeless Brahman, Devanagari: ??????? ??????) refers to Supreme Reality which pervades through the Universe. Brahman is considered without any form in Advaita and without material form in Dvaita schools of philosophy.
Advaita According to Sankara, the most authoritative teacher of advaita vedanta, saguna brahman called by vedas as Narayana, Vishnu, Vasudeva etc.

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Nirguna Brahman, (literally, the attributeless Brahman, Devanagari: ??????? ??????) refers to Supreme Reality which pervades through the Universe. Brahman is considered without any form in Advaita and without material form in Dvaita schools of philosophy.
Advaita According to Sankara, the most authoritative teacher of advaita vedanta, saguna brahman called by vedas as Narayana, Vishnu, Vasudeva etc. is the same as nirguna brahman. Divine maya is the anavarana jnana shakti of saguna brahman and by this the lord playfully creates multiple worlds and deludes jiva, who are in essence non-different from him. One can worship this Ishvara as one's own self or as fully or partially distinct from oneself. If one worships the different deities vishnu, siva, sakti etc., one will reach the worlds of the respective deity called collectively as hiranyagarbha. After many many millios of years, the deity and the devotees will reach the state of para vasudeva. If one is desireless and has the mercy fo the ishvara, he can reach this state here and now, which is called jivan mukti. Though, this world is only a temporal reality and the self is not affected by this world, the lord appears time and again in this world to show the path of liberation through bhakti, jnana, karma, dhyana etc. When he appears as such he seems to have a birth but that is only an illusion because he is birthless. His body is aprakrta or transcendental in its original state unlike our bodies which are created and destroyed.
Vaishnavism Various schools of Vaishnavism consider that Ishvara is possessed of infinite attributes, is free from all conditioning, and is the source of the impersonal Nirguna Brahman. Ramanuja, Madhva, Caitanya, and all other Vaishnava acharyas differ strongly with Adi Shankara's doctrine of Saguna Brahman (as Brahman with limited attributes, upadhi) and his two levels of reality (vyavaharic and paramarthic) since they point out that his views lack support of Vedanta Sutra. However, Sankara does not say that saguna brahman is limited though he differs from others in stating that there are multiple levels of reality.
Sikhism
In Sikhism, God is described as both Nirguna (transcendent) and Saguna (immanent).
See also
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