|
|
|
|
Lombards
|
| |
|
| |
The Lombards (Latin Langobardi, whence the alternative names Langobards and Longobards) were a Germanic people originally from Northern Europe who settled in the valley of the Danube and from there invaded Byzantine Italy in 568 under the leadership of Alboin. They established a Kingdom of Italy which lasted until 774, when it was conquered by the Franks. Their influence on Italian political geography is plainly visible in the regional appellation Lombardy.
fullest account of Lombard origins, history, and practices is the Historia gentis Langobardorum (History of the Lombards) of Paul the Deacon, written in the 8th century.

Discussion
Ask a question about 'Lombards'
Start a new discussion about 'Lombards'
Answer questions from other users
|
Timeline

Encyclopedia
The Lombards (Latin Langobardi, whence the alternative names Langobards and Longobards) were a Germanic people originally from Northern Europe who settled in the valley of the Danube and from there invaded Byzantine Italy in 568 under the leadership of Alboin. They established a Kingdom of Italy which lasted until 774, when it was conquered by the Franks. Their influence on Italian political geography is plainly visible in the regional appellation Lombardy.
Early history
Legendary origins and name
The fullest account of Lombard origins, history, and practices is the Historia gentis Langobardorum (History of the Lombards) of Paul the Deacon, written in the 8th century. Paul's chief source for Lombard origins, however, is the 7th-century Origo Gentis Langobardorum (Origin of the People of the Lombards).
The Origo tells the story of a small tribe called the Winnili dwelling in southern Scandinavia (Scadanan) (The Codex Gothanus writes that the Winnili first dwelt near a river called Vindilicus on the extreme boundary of Gaul.) The Winnili were split into three groups and one part left the native land to seek foreign fields. The reason for the exodus was probably overpopulation. The departing people were led by the brothers Ybor and Aio and their mother Gambara and arrived in the lands of Scoringa, perhaps the Baltic coast or the Bardengau on the banks of the Elbe. Scoringa was ruled by the Wandals, and their chieftains, the brothers Ambri and Assi, who granted the Winnili a choice between tribute or war.
The Winnili were young and brave and refused to pay tribute, saying "It is better to maintain liberty by arms than to stain it by the payment of tribute." The Wandals prepared for war and consulted their god Godan (Odin), who answered that he would give the victory to those whom he would see first at sunrise. The Winnili were fewer in number and Gambara sought help from Frea (Frigg), who advised that all Winnili women should tie their hair in front of their faces like beards and march in line with their husbands. So it came that Godan spotted the Winnili first, and asked, "Who are these long-beards?" and Frea replied, "My lord, thou hast given them the name, now give them also the victory." From that moment onwards, the Winnili were known as the Langobards (Latinised and Italianised as Lombards).
When Paul the Deacon wrote the Historia between 787 and 796 he was a Catholic monk and devoted Christian. Therefore, he thought the pagan stories of his people "silly" and "laughable". Paul explained that the name "Langobard" came from the length of their beards, that the Latin word longus meant Lang and barba meant Bart. A modern theory suggests that the name "Langobard" comes from Langbarðr, a name of Odin. Priester states that when the Winnili changed their name to "Lombards", they also changed their old agricultural fertility cult to a cult of Odin, thus creating a conscious tribal tradition. Fröhlich inverts the order of events in Priester and states that with the Odin cult, the Lombards grew their beards in resemblance of the Odin of tradition and their new name reflected this. Bruckner remarks that the name of the Lombards stands in close relation to the worship of Odin, who wore the epithet "the Long-bearded" or "the Grey-bearded", and that the Lombard given name Ansegranus ("he with the beard of the gods") shows that the Lombards had this idea of their chief deity.
Archaeology and migrations
From the combined testimony of Strabo (AD 20) and Tacitus (AD 117), the Lombards dwelt near the mouth of the Elbe shortly after the beginning of the Christian era, next to the Chauci. Strabo states that the Lombards dwelt on both sides of the Elbe. The German archaeologist Willi Wegewitz defined several Iron Age burial sites at the lower Elbe as Langobardic. The burial sites, are crematorial and are usually dated from the 6th century BC through the 3rd AD, so that a settlement breakoff seems unlikely.The lands of the lower Elbe fall into the zone of the Jastorf Culture and became Elbe-Germanic, differing from the lands between Rhine, Weser, and the North Sea. Archaeological finds show that the Lombards were an agricultural people.
The first mention of the Lombards occurred between AD 9 and 16, by the Roman court historian Velleius Paterculus, who accompanied a Roman expedition as prefect of the cavalry. Paterculus described the Lombards as "more fierce than ordinary German savagery." Tacitus counted the Lombards as a Suebian tribe, and subjects of Marobod the King of the Marcomanni. Marobod had made peace with the Romans, and that is why the Lombards were not part of the Germanic confederacy under Arminius at the Battle of Teutoburg Forest in AD 9. In AD 17, war broke out between Arminius and Marobod. Tacitus records:
- "Not only the Cheruscans and their confederates... took arms, but the Semnones and Langobards, both Suevian nations, revolted to him from the sovereignty of Marobod... The armies... were stimulated by reasons of their own, the Cheruscans and the Langobards fought for their ancient honor or their newly acquired independence. . . "
In 47, a struggle ensued amongst the Cherusci and they expelled their new leader, the nephew of Arminius, from their country. The Lombards appear on the scene with sufficient power, it seems, to control the destiny of the tribe which, thirty-eight years before, had been the leader in the struggle for independence, for they restored the deposed leader to the sovereignty again. In the mid 2nd century, the Lombards also appear in the Rhineland. According to Ptolemy, the Suebic Lombards settled south of the Sugambri, but also remained at the Elbe, between the Chauci and the Suebi, which indicates a Lombard expansion. The Codex Gothanus also mentions Patespruna (Paderborn) in connections with the Lombards. By Cassius Dio, we are informed that just before the Marcomannic Wars, 6,000 Lombards and Ubii crossed the Danube and invaded Pannonia. The two tribes were defeated, whereupon they desisted from their invasion and sent as ambassador to Aelius Basaus, who was then administering Pannonia, Ballomar, King of the Marcomanni. Peace was made and the two tribes returned to their homes, which in the case of the Lombards were the lands of the lower Elbe. At about this time, Tacitus, in his work Germania (AD 98), describes the Lombards as such:
- "To the Langobardi, on the contrary, their scanty numbers are a distinction. Though surrounded by a host of most powerful tribes, they are safe, not by submitting, but by daring the perils of war."
From the 2nd century onwards, many of the Germanic tribes of the era of the Tiberian emperors started to unite into bigger tribal unions, resulting in the Franks, Alamanni, Bavarii, and Saxons. The reasons why the Lombards disappear, as such, from Roman history from 166–489 could be that they dwelt so deep into Inner Germania that they were only detectable when they appeared on the Danubian banks again, or that the Lombards were also subjected into a bigger tribal union, most probably the Saxons. It is, however, highly probable that when the bulk of the Lombards migrated, a considerable part remained behind and afterwards became absorbed by the Saxon tribes in the region, while the emigrants alone retained the name of Lombards. However, the Codex Gothanus writes that the Lombards were subjected by the Saxons around 300, but rose up against the Saxons with their king Agelmund. In the second half of the 4th century, the Lombards left their homes, probably due to bad harvests, and embarked on their migration.
The migration route of the Lombards, from their homeland to "Rugiland" in 489 encompassed several places: Scoringa (believed to be the their land on the Elbe shores), Mauringa, Golanda, Anthaib, Banthaib, and Vurgundaib (Burgundaib). According to the Ravenna Cosmography, Mauringa was the land east of the Elbe.
The crossing into Mauringa was very difficult, the Assipitti (Usipetes) denied them passage through their lands; a fight was arranged for the strongest man of each tribe, the Lombard was victorious, passage was granted, and the Lombards reached Mauringa. The first Lombard king, Agelmund, from the race of Guginger, ruled for thirty years.
The Lombards departed from Mauringa and reached Golanda. Scholar Ludwig Schmidt thinks this was further east, perhaps on the right bank of the Oder. Schmidt considers that the name is the equivalent of Gotland and means simply "good land." This theory is highly plausible, Paul the Deacon mentions an episode of the Lombards crossing a river, and the Lombards could have reached Rugiland from the Upper Oder area via the Moravian Gate.
Moving out of Golanda, the Lombards passed through Anthaib and Banthaib until they reached Vurgundaib. Vurgundaib is believed to be the old lands of the Burgundes . In Vurgundaib, the Lombards were stormed in camp by "Bulgars" (probably Huns) and were defeated; King Agelmund was killed. Laimicho was raised to the kingship afterwards; he was in his youth and desired to avenge the slaughter of Agelmund. The Lombards themselves were probably made subjects of the Huns after the defeat, but the Lombards rose up against them and defeated them with great slaughter. The victory gave the Lombards great booty and confidence, as they ". . . became bolder in undertaking the toils of war."
In the 540s, Audoin (ruled 546–565), led the Lombards across the Danube once more into Pannonia, where they received Imperial subsidies, as Justinian encouraged them to battle Gepids.
Kingdom in Italy
Invasion and conquest of the Italian peninsula
|
| |
|
|