|
|
|
|
Gharbzadegi
|
| |
|
| |
Gharbzadegi ( ) is a pejorative Persian term often translated as "Westoxication," "West-struck-ness" or Occidentosis. It is used to refer to the loss of Iranian cultural identity through the adoption and imitation of Western models and Western criteria in education, the arts, and culture; through the transformation of Iran into a passive market for Western goods and a pawn in Western geopolitics.
The phrase was first coined by Ahmad Fardid (University of Tehran Professor) in the 1940s, it gained common usage following the clandestine publication in 1952 of the book Occidentosis: A Plague from the West by Jalal Al-e Ahmad, an eminent Iranian writer.
Discussion
Ask a question about 'Gharbzadegi' Start a new discussion about 'Gharbzadegi' Answer questions from other users |
Encyclopedia
Gharbzadegi ( ) is a pejorative Persian term often translated as "Westoxication," "West-struck-ness" or Occidentosis. It is used to refer to the loss of Iranian cultural identity through the adoption and imitation of Western models and Western criteria in education, the arts, and culture; through the transformation of Iran into a passive market for Western goods and a pawn in Western geopolitics.
The phrase was first coined by Ahmad Fardid (University of Tehran Professor) in the 1940s, it gained common usage following the clandestine publication in 1952 of the book Occidentosis: A Plague from the West by Jalal Al-e Ahmad, an eminent Iranian writer. It has also been translated as "Euromania", "Weststruckness", "Westernitis", and "Westoxication."
Al-e Ahmed's idea
Al-e Ahmed describes Iranian behavior in the 20th Century as being "Weststruck." The word was play on the dual meaning of "stricken" in Persian, which meant to be afflicted with a disease or to be stung by an insect, or to be infatuated and bedazzled.
I say that gharbzadegi is like cholera [or] frostbite. But no.It's at least as bad as sawflies in the wheat fields. Have you ever seen how they infest wheat? From within. There's a healthy skin in places, but it's only a skin, just like the shell of a cicada on a tree.
Al-e Ahmad argued that Iran must gain control over machines and become a producer rather than a consumer, even though once having overcome Weststruckness it will face a new malady - also western - that of "machinestruckness."
The soul of this devil `the machine` [must be] bottled up and brought out at our disposal ... [The Iranian people] must not be at the service of machines, trapped by them, since the machine is a means not an end.
The higher productivity of the foreign machines had devastated Iran's native handicrafts and turned Iran into an unproductive consumption economy.
These cities are just flea markets hawking European manufactured goods ... [In] no time at all instead of cities and villages we'll have heaps of dilapidated machines all over the country, all of them exactly like American 'junkyards' and every one as big as Tehran.
The world market and global divide between rich and poor created by the machine - "one the constructors" of machines "and the other the consumers" - had superseded Marxist class analysis.
Al-e Ahmad believed the one element of Iranian life uninfected by ‘’gharbzadegi’’ was religion. Shia Islam in Iran had authenticity and the ability to move people.
Impact
The phrase was revived after the Iranian Revolution to as the Islamic Republic sought to legitimize its campaign of nationalization and Ayatollah Khomeini's push for "self-sufficiency".
See also
Bibliography
Al-e Ahmad, Jalal. Occidentosis: A Plague from the West (Gharbzadegi), translated by R. Campbell. Berkeley, CA: Mizan Press, 1983.
Al-e Ahmad, Jalal. Plagued by the West (Gharbzadegi), translated by Paul Sprachman. Delmor, NY: Center for Iranian Studies, Columbia University, 1982.
Al-e Ahmad, Jalal. Weststruckness (Gharbzadegi), translated by John Green and Ahmad Alizadeh. Costa Mesa, CA: Mazda Publishers, 1997.
|
| |
|
|
