Freedom of religion in Mongolia
Encyclopedia
The Constitution of Mongolia
Constitution of Mongolia
Constitution of Mongolia is the constitution of Mongolia.It was adopted on January 13. 1992, put into force on February 12, and amended in 1999 and 2001. The new constitution established a parliamentary democracy in Mongolia, guaranteeing freedom of religion, rights, travel, expression,...

 provides for freedom of religion
Freedom of religion
Freedom of religion is a principle that supports the freedom of an individual or community, in public or private, to manifest religion or belief in teaching, practice, worship, and observance; the concept is generally recognized also to include the freedom to change religion or not to follow any...

, and the Mongolia
Mongolia
Mongolia is a landlocked country in East and Central Asia. It is bordered by Russia to the north and China to the south, east and west. Although Mongolia does not share a border with Kazakhstan, its western-most point is only from Kazakhstan's eastern tip. Ulan Bator, the capital and largest...

n Government generally respects this right in practice; however, the law somewhat limits proselytism
Proselytism
Proselytizing is the act of attempting to convert people to another opinion and, particularly, another religion. The word proselytize is derived ultimately from the Greek language prefix προσ- and the verb ἔρχομαι in the form of προσήλυτος...

, and some religious groups have faced bureaucratic harassment or been denied registration. There have been few reports of societal abuses or discrimination
Religious discrimination
Religious discrimination is valuing or treating a person or group differently because of what they do or do not believe.A concept like that of 'religious discrimination' is necessary to take into account ambiguities of the term religious persecution. The infamous cases in which people have been...

 based on religious belief or practice.

Religious demography

The country has an area of 604247 square miles (1,564,992.5 km²) and a population
Population
A population is all the organisms that both belong to the same group or species and live in the same geographical area. The area that is used to define a sexual population is such that inter-breeding is possible between any pair within the area and more probable than cross-breeding with individuals...

 of 2.9 million. Buddhism and the country's traditions are closely tied, and while 26.5 percent of the population are atheists
Atheism
Atheism is, in a broad sense, the rejection of belief in the existence of deities. In a narrower sense, atheism is specifically the position that there are no deities...

, 59.7 percent of religious Mongolians practice some form of Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...

. Lamaist Buddhism
Tibetan Buddhism
Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including northern Nepal, Bhutan, and India . It is the state religion of Bhutan...

 and within it the Gelugpa school is the traditional and dominant religion.

When socialist
Socialism
Socialism is an economic system characterized by social ownership of the means of production and cooperative management of the economy; or a political philosophy advocating such a system. "Social ownership" may refer to any one of, or a combination of, the following: cooperative enterprises,...

 controls on religion and on the country's tradition
Tradition
A tradition is a ritual, belief or object passed down within a society, still maintained in the present, with origins in the past. Common examples include holidays or impractical but socially meaningful clothes , but the idea has also been applied to social norms such as greetings...

s ended in 1990, interest in the practice of Buddhism grew.

Kazakhs
Kazakhs
The Kazakhs are a Turkic people of the northern parts of Central Asia ....

, most of whom are Muslim, are the largest ethnic minority, constituting approximately 4 percent of the population nationwide and 85 percent in the western province, Bayan-Ölgii. Kazakhs operate Islam
Islam
Islam . The most common are and .   : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...

ic schools for their children. They sometimes receive financial assistance from religious organizations in Kazakhstan
Kazakhstan
Kazakhstan , officially the Republic of Kazakhstan, is a transcontinental country in Central Asia and Eastern Europe. Ranked as the ninth largest country in the world, it is also the world's largest landlocked country; its territory of is greater than Western Europe...

 and Turkey
Turkey
Turkey , known officially as the Republic of Turkey , is a Eurasian country located in Western Asia and in East Thrace in Southeastern Europe...

.

There is a small number of Christians
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...

, including Roman Catholics
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...

, Russian Orthodox
Russian Orthodox Church
The Russian Orthodox Church or, alternatively, the Moscow Patriarchate The ROC is often said to be the largest of the Eastern Orthodox churches in the world; including all the autocephalous churches under its umbrella, its adherents number over 150 million worldwide—about half of the 300 million...

, but especially Protestants
Protestantism
Protestantism is one of the three major groupings within Christianity. It is a movement that began in Germany in the early 16th century as a reaction against medieval Roman Catholic doctrines and practices, especially in regards to salvation, justification, and ecclesiology.The doctrines of the...

. In the capital, Ulaanbaatar
Ulaanbaatar
Ulan Bator or Ulaanbaatar is the capital and largest city of Mongolia. An independent municipality, the city is not part of any province, and its population as of 2008 is over one million....

, approximately 30,000 citizens, or 3 percent of the registered population of the city, practice Christianity.

A few citizens practice shamanism
Shamanism
Shamanism is an anthropological term referencing a range of beliefs and practices regarding communication with the spiritual world. To quote Eliade: "A first definition of this complex phenomenon, and perhaps the least hazardous, will be: shamanism = technique of ecstasy." Shamanism encompasses the...

, but usually are not open about it. The majority of these resides in the countryside. There are also small communities of Bahaism and Ananda Marga
Ananda Marga
Ananda Marga, organizationally known as Ananda Marga Pracaraka Samgha , meaning the samgha for the propagation of the marga of ananda , is a social and spiritual movement founded in Jamalpur, Bihar, India in 1955 by Shrii Prabhat Ranjan Sarkar .Ánanda Márga followers describe Ánanda Márga as a...

 in Ulaanbaatar.

Missionaries are present in the country.

Legal and policy framework

The Constitution provides for freedom of religion, and the Government generally respected this right in practice; however, the law limits proselytizing, and some religious groups seeking registration face burdensome bureaucratic requirements and lengthy delays. The constitution explicitly recognizes the separation of church and state.

Although there is no state religion, ethnic Mongolian traditionalists believe that Buddhism is the "natural religion" of the country. The Government contributed to the restoration of several Buddhist sites that are important religious, historical, and cultural centers. The Government did not otherwise subsidize Buddhist or any other religious groups.

A religious group must register with the Ministry of Justice and Home Affairs, a decentralized and bureaucratic process, in order to legally function as an organization. Religious institutions must reregister annually. The law allows the Government to supervise and limit the number of places of worship and number of clergy. The Government used the registration process as a mechanism to limit the number of places for religious worship; however, there were no reports that it limited the number of clergy during the reporting period.

Groups must provide the following documentation when registering: a letter to the national ministry requesting registration, a letter from the city council or other local authority granting approval to conduct religious services, a brief description of the organization, its charter, documentation of the founding of the local group, a list of leaders or officers, brief biographic information on the person wishing to conduct religious services, and the expected number of worshippers. The Ulaanbaatar
Ulaanbaatar
Ulan Bator or Ulaanbaatar is the capital and largest city of Mongolia. An independent municipality, the city is not part of any province, and its population as of 2008 is over one million....

 city council and other local legislative bodies require similar documentation prior to granting approval to conduct religious services. While the Ministry of Justice and Home Affairs possesses the ultimate authority to approve an organization's application, this appears to be largely pro forma. In practice local legislative bodies assess the applications.

The registration process is decentralized with several layers of bureaucracy and, under the best of circumstances, can take months to complete. Registration with the Ministry of Justice and Home Affairs in the capital may not be sufficient if a group intends to work in the countryside where local registration is also necessary. Throughout the country, there were 391 registered places of worship, including 217 Buddhist, 143 Christian, 5 Baha'i, 24 Muslim, and 2 shamanistic. During the period covered by this report, the Ministry registered 16 new Christian churches, 11 Buddhist temples, 19 Moslem mosques and 2 shaman temples. In Ulaanbaatar, the registration of one Buddhist and three Christian religious organizations which own a temple and three churches, respectively, remained under consideration.

Religious instruction is not permitted in public schools. There is a school to train Buddhist lama
Lama
Lama is a title for a Tibetan teacher of the Dharma. The name is similar to the Sanskrit term guru .Historically, the term was used for venerated spiritual masters or heads of monasteries...

s in Ulaanbaatar.

Restrictions on religious freedom

While the law does not prohibit proselytizing by registered religious groups, it limits such activity by forbidding spreading religious views to nonbelievers by "force, pressure, material incentives, deception, or means which harm health or morals or are psychologically damaging." There were no instances of prosecutions under this law during the reporting period. A Ministry of Education directive bans mixing foreign language or other training with religious teaching or instruction. Monitoring of the ban, particularly in the capital area, is strict. There were no reported violations of the ban in recent years. Religious groups that violate the law may not receive an extension of their registration. If individuals violate the law, the Government may ask their employers to terminate their employment. No such cases were reported during the reporting period. Registration and reregistration are burdensome for all religious groups. The length and documentation requirements of the process discourage some organizations from applying. Some Christian groups stated that local officials believed there were "too many" churches, or that there should at least be parity in the registration of new Buddhist temples and new Christian churches. No churches were known to have been refused registration in Ulaanbaatar during the reporting period; the applications of four religious organizations remained under consideration.

Authorities in Tuv aimag (province), near Ulaanbaatar, routinely denied registration to churches. There are currently no churches registered in the aimag, and several churches were again denied registration during the reporting period. A nongovernmental organization (NGO) filed a formal complaint with the National Human Rights Commission in May 2007 concerning the refusal by Tuv aimag authorities to register Christian churches. In June 2007 the Commission wrote to the Tuv aimag legislative body stating that the body's actions were in violation of the Constitution. Until the past year, almost all mosques throughout the country were registered as branches of one central Islamic organization. However, during the reporting period the Ministry of Justice and Home Affairs clarified that each mosque needed to seek additional approvals from local authorities in their areas. This separate registration generally proceeded smoothly. However, one mosque in Darkhan-Uul aimag was told that the aimag legislature had approved its application, but it did not receive documentation, leaving it unable to register with the Ministry of Justice and Home Affairs.

Unregistered religious institutions are often able to function in practice but potentially face difficulties with authorities and are unable to sponsor foreign clergy for visas. Visa problems especially affect Christian churches, many of which depend on foreign clergy.

The Muslim community in Ulaanbaatar reported that authorities were helpful in assisting its efforts to construct a mosque, including donating a piece of land for the site.

There were no reports of religious prisoners or detainees or of forced religious conversions.

Societal abuses and discrimination

There were few reports of societal abuses or discrimination based on religious belief or practice in the period covered by this report. Citizens generally were tolerant of the beliefs of others; however, because in the past humanitarian assistance was accompanied by proselytizing activity, there was some friction between foreign Christian missionary groups and citizens. Some social conservatives have criticized foreign influences on youth and children, including foreign religions and the alleged use of material incentives to attract converts.
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