Ancient inscriptions Of Raju Rulers
Encyclopedia
Historians have deciphered writings on the walls of temples describing the names and gotra
s (family groupings) of some Telugu
rulers and the contributions made by them to the temples and towns.
This is the only stone inscription of this dynasty so far found and it is damaged and incomplete. Only the name of the family Vishnukundi and that of a ruler Madhava Varma are legible.
States that a Brahmin
named Dara son of Kommana who was the head of Kummunuru village and who claimed to be an incarnation of the serpent king Sesha, put up a Naga-stambha
in front of the temple of Brahma
, Vishnu
, and Siva
built by himself and that Betabhupa of the Haihaya family, a dependent of Bhulo Kamalla Deva (Somesvara III) made a gift of four kharis of land to the said temple.
Records the grant of land to god Somanathadeva by Paricheda Chikka Bhimaraju.
Records the gift of a perpetual lamp by Kota Gokaraju son of Bhima to the temple of Ramesvara of Velupuru.
Damaged and unintelligible. Mentions Dhananjaya and Renadu.
Records the gift of “perumbadi” (?) by the “city twelve” of Visakhapattanamu alias Kulottunga-Chodapattanamu to Matamana of Malamandala. The description of the donor is not quite intelligible.
Records gift of a perpetual lamp by Chodaraju Maha Devi (and another ?) to the temple of Nilisvara for the merit of Chodagangadeva.
Mentions. Ananta Varma
Records the gift by Pratapa-Radra of the village Idvulapadu to the east of Vinikonda, to Madhava-mantrin of the Bharadvaja-gotra and the Yajnyavalkya-saka. Gives a genealogy of the Gajapatis and of the donor.
Damaged. Unintelligible; Mentions some Khan. States that Pratapa-Rudradeva Gajapati was ruling.
Records the consecration of the image of Garutmanta by Bondu Mallayya for the prosperity etc. of Bhupatiraju Vallabha Raju-Mahapatra.
Refers to the gift of an oil-mill and land made by Balli Chodaraju presumably to some temple.
Incomplete. The portion which describes the actual grant is missing. The portion available refers to what was probably a gift made to a Siva temple by Paricheda Bhimaraja, Tammu Bhimaraju, Devaraju and Ganapa Deva Raju for the merit of their father Komma Raju and mother Surala Devi. Contains the usual Parichedi titles.
States that a certain Brahmin Chavali Bhaskara consecrated the image of Sagi-Ganapesvara and that king Sagi Manma endowed the temple with land. Describes the Sagi family as of Kshatriya caste (bahujakula) and gives the donor’s genealogy.
States that, in the course of his conquest of the South, king Ganapati Deva protected the king of Nelluru have killed his enemies Padihari Bayyana, Tikkana and others, that he vanquished Kulottunga Rajendra Choda of Dravila mandala, that he received presents of elephants from the king of Nelluru, that he saved the Bhringi matha on the Sriparvata and that he consecrated the image of Kumara Ganapesvara-mahadeva after his own name in ... palli. The concluding portion is missing.
Incomplete and somewhat damaged. States that a certain Beta Raju founded the temple of Gopalasvami and endowed it with land, that Queen Ganapama gave it an oil-mill and a garden and that certain merchants assigned to it certain customs duties and taxes. Ganapama was probably the wife of the Kota chief.
Gives a detailed account of the Kakatiya family and of the foundation and pontifical succession of the Golaki-matha of the Saivas and states that king Ganapatideva promised the village of Mandara in the Velanadu-Kandravati country to his guru Visvesvara Sivacharya and that Ganapati’s daughter Rudramadevi made a formal gift of that village along with the village of Velangapundi, that Visvesvara Siva established a new village with the name of Visvesvara-Golaki and peopled it with person of different castes brought from various parts of the country, that he also established the temple of Visvesvara, a Sanskrit
college, a matha for Saivas, a choultry for feeding people without distinction of caste and creed, a general land a maternity hospital, besides some other things and that he made grants of land for the maintenance of all these institutions. Gives a detailed description of the administration of the trust and of the village affairs. Incidentally, it mentions a large number of other religious and charitable institutions established by Visvesvara Siva in several other places. Kakatiyas are described as belonging to the Solar race of Kshatriyas.
States that Paricheda Vadamani Kota Deva Raju gave 17 cows for a lamp in the temple of Tripurantakadeva.
States that Dadi Somaya-Sahini and Peddaya-Sahini gave lands to the temple of Visvanatha-Mahadeva who were the officers of Rudraraju.
States that, while Sagi Potaraja "was ruling the Nathavadi country with Gudimetla as his capital", his kampu Birama’s sons Kassevu-Setti and Kurivi-Setti and the latter’s wife Surama got the temple of Narendresvara plastered, consecrated the images of Narayana Deva and Brahma Deva and also got the temples of attendant gods plastered, and gave two tanks for the naivedya and Patrapagudamu in these temples. Also states that Kurri-Setti of the Teliki thousand tribe of Bejevada presented two lamps to the temples.
It records a gift of the village Kunddal Kundu to the god Sri Ranga Raju of Pulivindla by Narasayya Deva Maharaju, brother of Basava Raju, son of Tamma Raju, grandson of Valla Bharaya and great-grandson of Bejawada Madhava Varma of Vasishtha-gotra and Surya-vamsa. The gift village is said to be situated in Pulivindalasthala, a subdivision of Mulkinadu in Gandhi Kotasima of Udayagiri Rajya.
The record is important for the historical information contained in it. The king, it is stated, started out from Vijayanagara
on a campaign of conquest towards the east, conquered at a stretch Udayagiri, Addanki, Vinukonda, Bellamkonda, Nagarjunikonda, Tangedu, Ketavaram and other hill-forts and land-forts and captured Tirumala Kataraya Mahapatra. Having taken Kondavidu, he captured alive Virabhadra Raya, Nara Hari Deva, Rachuri Mallukhanu, Uddandakhanu, Jannala Kasavapatra, Pusapati Rachiraju, Srinatha Raju, Lakshmipati Raju, Paschima Balachandra Mahapatra and others. Later he reinstated the captives in their places, visited Amaresvara at Dharanikota
and performed the Tulapurusha ceremony in the presence of the god on the banks of the river Krishnaveni. He had the Ratnadhenu and Sapta Sagara Mahadanas performed by his queens Chinna Devi and Tirumala Devi respectively. Finally he visited Sriparvata, where he had the mandapa
built in the car street of the temple. The epigraph refers to the gift of the villages Paramanchala and Atukuru formerly made to the god of the place in the year Srimukha. It also mentions the remission of levies on loads (Kanchi-kavadi), pack-horses, bullocks, asses and head-loads.
The details of the date given for the said Srimukha viz., Vaisakha su. 11 and Thursday do not agree for the year. But they work out correctly for the previous year Bhava. Hence assuming the cyclic year to be a mistake for Bhava, the date would correspond to AD 1514, May 4.
States that the king, having conquered Udayagiri
, captured Ravutaraya-mahapatra, and having taken the hill fortresses of Addanki, Vinikonda, Bellamkonda, Tangeda, Ketavaram, etc., captured alive Vira Bhadra Raya, son of Pratapa Rudra Gajapati Raju. Narahari Deva, son of Kumara Hamvira and others, performed Tulapurusha at Amaresvara in Dharanikota, returned to Vijayanagara and started out again on a campaign of conquest towards Kalinga
, reached Bejawada, conquered Kondapalli, captured Praha Raju Siras Chandra Mahapatra, Bodajana Mahapatra, Bujilikhanu and others, took at a stretch all the fortresses of Telangana
such as Anantagiri, Udrakonda, Urlugonda, Aruvapalli, Jallipalli, Kandikonda, Kappaluvayi, Nalgonda
, Kambhammettu, Kanakagiri, Samkkaragiri, etc., installed the jayastambha at Simhadri Potnuru and performed the mahadana there, returned to Rajamahendra and desiring to have the mahadanas performed by his queens Chinna Devi and Tirumala Devi, returned to Vijayanagara and having visited, on the above date, with his queens, god Varada Raju at Vishnu Kanchi, and paid one thousand varahas as kanika, had the punyakoti-vimana of the god gilded with gold and granted the villages Vershara, Tiruppalukadalu, Govindacheri, Nurappandangal and Peluru yielding altogether annually 1,500 varahas, to meet the expenses for the fort nightly pulukkappu service and daily offerings to the god.
The record is incomplete. It registers the grant of a piece of land in the village of Konudortta in Vinukondasima for offerings to god Purushottama of the village by Maha Mandalesvara Sarvayya Deva Chodaraju, son of Alamandala Yarayya Deva Chodaraju of Kasyapa-gotra
. Vinikondasima is said to have been given to the donor as nayankara by Maha Pradhana Saluva Timmarasayya.
It registers the grant of income derived from svamyatas in his nayankara territory of Kovila Kuntlasima for the Cherapu (Sirappu) and Paruventa festivals of the goddess Ahankal Amma by Maha Mandalesvara Nandyala Avubhalesvara Deva Maharaju, son of Singa Raju Deva Maharaju and the grandson of Narasingayya Deva Maharaju of the lunar race.
It records the remission of all taxes like Durga Vartana, Danayani Vartana, bedige, kanika and others in favour of the Vidvan mahajanas of the villages belonging to temples and to agraharas in Ghandikota Sakalisima obtained by the donor, Timmaya Deva Maharaju, son of Narasingaya Deva Maharaju and grandson of Maha Mandalesvara Nandyala Avubhala Deva Maharaju as Nayankara from the king. A similar remission of these taxes in the villages granted to the Bhai Ravesvara temple of Mopura is also recorded with the stipulation that the amount accrued was to be utilized for the daily worship and the rathosvava of the god.
It registers the grant of the village Kachavaram in Tangedasima to the god Lakshmi Narasimha at Tangeda by Deva Chodaraju, son of Mummaya Deva Chodaraju and the grandson of Maha Mandalesvara Apratika Malla Kurucheti Somaya Deva Chodaraju of the solar race and belonging to the Kasyapa-gotra, apastamba-sutra and Yajus-sakha at the command of Rama Raja Vithalaya Deva Maharaju who is said to have conferred the Tangedasima as nayankara the donor.
This fragmentary record mentions the pontiff Santa Bhiksha Vritti Ayyavaru and his three spiritual sons, the Narapati, Asvapati and Gajapati kings who seem to have made some gifts to god Mallikarjuna of Srisaila worshipped by them.
The inscription which is damaged, records a grant of 14 putti and 10 tumu of land constituting it into a village by name Lingapuram, by Ling Amma, wife of Veligoti Komara Timma Nayaka to the gods Ishta Kamesvara and Viresvara of Macherla situated to the north of Macherla and west of the Chandra Bhaga river, in Nagarjuna-konda-sima which Komara Timma Nayaka is said to have obtained as nayankara from Maha Mandalesvara Rama Raju Thirumalaraju Deva Maharaju.
This is dated Saka 1476, Ananda, Magha su. 7, corresponding to AD 1555, January 29.
It records a gift of the various toll incomes due from the 18 villages, viz., Marakarapuram, Channavaram, Konddapuram, Yachavaram, Rayavaram, Gonguladinna, Tarnumbadu, Surepalli, Vanalapuram, Chanareddipalle, Gangireddipalle, Korevanipalle, Medisettipalle, Gollapalle, Jammuladinna, Tellambadu, Kamalpuram and Kondapalli to god Chennakesava by Maha Mandalesvara Madiraju Narappadeva Maharaju, son of Aubhalayya Deva Maharaju, grandson of Maha Mandalesvara Madiraju Singa Raju Deva Maharaju, of Kasyapa-gotra and Surya-vamsa, and nephew of Maha Mandalesvara Rama Raju Thirumalaraju. The gift villages are said to be situated in Kochcherla Kotasima which was held by the donor as Nayankara from the king. Records in addition that the lanjasunkham (levy on prostitutes) collected during the festivals at Marakapuram was also made over to the temple and that fie out of every six dishes of offerings to the deity, were to be made over to the satra (feeding house) for feeding paradesi Brahmanas of the smartha sect, the sixth dish being the share of the sthanikas, the adhikaris and the karanas.
The record is damaged and fragmentary. It seems to register a gift (of land) to god Ahobala Narasimha by Ganapatiraju who belonged to the Kasyapa-gotra Apastamba-sutra and Yajus-sakha and was the son of Nandi Raju and the grandson of Maha Mandalesvara Krishna Raju of the solar race.
The inscription records a gift of the village Vontimetta with its hamlets in Sidhavatam-sima of Udayagiri Rajya to god Raghu Nayaka of the same village said to have been consecrated by Jambavanta, by Naga Raja Deva Maharaju of Kasyapa-gotra, and Surya-Vamsa and the son-in-law of Rama Raju and Gutti Yara Thirumalaraju Deva Maharaju of Kasyapa-gotra, and Surya-Vamsa and the sons of Sri Ranga Raju and the grandsons of Aravidu Rama Raju of Atreya-gotra and Soma-Vamsa. The gift village was situated in Siddhavatamsima which the donor appears to have held as his nayankara
It records a gift of land to the mannevaru, melavaru, Naga svaralavaru and uyyala sevavaru for services in the temple of Kesava Perumal in Guntakallu in Guttisima by Maha-Mandalesvara Madiraju Vallabhai. Guttisima is said to have been held by the donor as nayankara from Maha-mandalesvara Rama Raju Tirumalaraju Deva-Maharaju
It records the grant of a piece of land and some money by Emberumanar-Jiyyamgaru, the mudrakarta of Vam Sathagopa-Jiyyamgaru and others for conducting certain festivals when god Ahobalesvara was seated in the 16 pillared mandapa constructed by Maha-mandalesvara Kurucheti Timmaraju, son of Vobul Raju and grandson of Baichana Deva Chodaraju of the solar race, when the god was taken (in procession) to Diguva Tirupati and back to the temple (nagaru)
It registers a gift of wet and dry lands to god Lakshmi Narasimha at Ramagiridurga by Jillela Vengalayya-Deva-Maharaju, son of Krishnam Raju and grandson of Peda Krishnam Raju of Kasyapa-gotra, Apastamba-sutra and Yajus-sakha. The gift lands are stated to be situated in Vempalapalli in the village of Mudivada in Vailipatisima belonging to Rama-giri-durga of Penugonda Marjavada which the donor is said to have obtained as amara from Rama Raju Tirumalaraju Deva Maharaju.
It registers an agreement (kaulu) granted by Kurucheti Sri Ranga Raju, son of Obulraju of the solar race and Kasyapa-gotra to a person (name lost) for his having level-led and brought under cultivation a specified piece of land stipulating an annual payment of one ghatti varaha by him into the treasury of god Vitthalesvara
and a fourth share of the produce to the donor. The details pertaining to the rest of the produce are lost. Refers to a gift of garden land made to (the shrine of) Tirumangai-Alvar on the occasion of Prathama-ekadasi.
The record is partly built in. It registers a gift of the income out of the akula mantrayam to the god by Chennapa-nayaka, son of Komara Timma-nayaka and grandson of Veligoti Peda Timma Nayaka of Recherla-gotra. The donor is said to have obtained Kochcherla kotasima as nayankara from Maha Mandalesvara Rama Raju Thirumalaraju.
It records the digging of irrigation canals at Chadupurella as the old ones became out of use, by Mahamandal-eswara Katta Mama Singa Raya Deva Choda Maharaja, who is said to be holding the Nayamkara of Chadupurala n the Ghandikota sima (as a subordinate chief) under his son-in-law Mahamandal-eswara Nandyala Narashim-ayya Deva Maharaja.
It registers the grant of the village Annaluru to the God Allimenu Mamgga Tiruvemggalanatha-Deva by Bukka Raju Tirumalaraju.
The record refers to a lease deed of some land executed by some Rama Raju of Mahamandela-eswara Tirumalaraju, in favor of probably some cultivators of Gurizala, the levy or tax being at the rate of 2 rukas. Details not clear.
The inscriptions refers itself to the reign of Venkatapati Raya and enumerates the achievements of the Matli Chiefs Ellama Raju and his son Ananta Raju. The latter is stated to have built the radiant and extensive stone wall at Siddhavatam which his father had acquired in the battle of Utukuru. In the Telugu portion, which is a stsamalika, it is stated that while Vira Venkata Raya was ruling the empire from Chandragiri-sima, Anata Raju constructed the tank, Ananta Raju-cheruvu at Siddhavatam which his father had acquired at the point of his sword after defeating Konda Raju Tirupati Raju in battle and built a wall around the town so that it might protect the temple of Siddhavatesvara. His is also said to be the author of Kakutstha-vijayamu and of the Kavyas. (Published in Epigraphia Indica xxxxvii. pp. 103–112, by Dr. N. Venkata Ramanayya)
, Viravalli Taluk, Vizagapatam District. S. 1658. (Akshaya)
Incomplete. Says that Pusapati Vijaya Rama Raju, son of Sita Rama Raju was ruling the land and mentions the god Kesavasvami and the village Chodavaram
.
Gotra
In the Hindu society, the term Gotra broadly refers to people who are descendants in an unbroken male line from a common male ancestor. Panini defines gotra for grammatical purposes as apatyam pautraprabhrti gotram , which means "the word gotra denotes the progeny beginning with the son's son"...
s (family groupings) of some Telugu
Telugu people
The Telugu people or Telugu Prajalu are an ethnic group of India. They are the native speakers of the Telugu language, the most commonly spoken language in India after Hindi and Bengali...
rulers and the contributions made by them to the temples and towns.
Vishnukundina
- No. 1. (A. R. No. 581 of 1925) On a white marble pillar near the entrance into the temple of Ramalingavami at Velpuru, Sattenpalli Taluk, GunturGunturGuntur , is a city and a municipal corporation in the Indian state of Andhra Pradesh, located to the north and west of the Bay of Bengal. It is approximately to the south of the national capital, New Delhi and south east of state capital, Hyderabad. Guntur is the fourth largest city in Andhra...
District. Undated.
This is the only stone inscription of this dynasty so far found and it is damaged and incomplete. Only the name of the family Vishnukundi and that of a ruler Madhava Varma are legible.
Western Chalukya Dynasty
- No. 27. (A. R. No. 596 of 1909.) On the Naga pillar in the temple of Virabhadra outside the village of Gurazala, Palnadu Taluk, same District. S. [10]51.
States that a Brahmin
Brahmin
Brahmin Brahman, Brahma and Brahmin.Brahman, Brahmin and Brahma have different meanings. Brahman refers to the Supreme Self...
named Dara son of Kommana who was the head of Kummunuru village and who claimed to be an incarnation of the serpent king Sesha, put up a Naga-stambha
Naga
Naga or NAGA may refer to:* Nāga, a group of serpent deities in Hindu and Buddhist mythology.-People:* Nayan / Nayar/Nair people of Kerala Society* Naga people, a diverse ethnic identity in Northeast India...
in front of the temple of Brahma
Brahma
Brahma is the Hindu god of creation and one of the Trimurti, the others being Vishnu and Shiva. According to the Brahma Purana, he is the father of Mānu, and from Mānu all human beings are descended. In the Ramayana and the...
, Vishnu
Vishnu
Vishnu is the Supreme god in the Vaishnavite tradition of Hinduism. Smarta followers of Adi Shankara, among others, venerate Vishnu as one of the five primary forms of God....
, and Siva
Shiva
Shiva is a major Hindu deity, and is the destroyer god or transformer among the Trimurti, the Hindu Trinity of the primary aspects of the divine. God Shiva is a yogi who has notice of everything that happens in the world and is the main aspect of life. Yet one with great power lives a life of a...
built by himself and that Betabhupa of the Haihaya family, a dependent of Bhulo Kamalla Deva (Somesvara III) made a gift of four kharis of land to the said temple.
Eastern Chalukya Dynasty
- No. 4. (A. R. No. 431 of 1915) On a nandi slab set up near the temple of Somesvara at EluruEluruEluru is a city and a municipal corporation in the state of Andhra Pradesh, India. It is the headquarters of West Godavari district and has a population of 5,15,343 approximately. Eluru is situated on the national highway NH 5 connecting Vijayawada and Visakhapatnam and about east of state...
, Narasaraopeta Taluk, Same District. S. 925.
Records the grant of land to god Somanathadeva by Paricheda Chikka Bhimaraju.
Chola Dynasty
- No. 64. (A. R. No. 567 of 1925.) On a big white marble pillar set up near the dhvajastambha in the temple of Ramalingesvara, Velpuru, Sattenepalli Taluk, Guntur District. S. 1030
Records the gift of a perpetual lamp by Kota Gokaraju son of Bhima to the temple of Ramesvara of Velupuru.
Early Cholas Of Renandu
- No. 607. (A. R. No. 380 of 1904.) On two faces of a broken pillar lying in the court-yard of the temple of Chennakesavasvami at Kalamalla, Kamalapuram Taluk, same District. Undated.
Damaged and unintelligible. Mentions Dhananjaya and Renadu.
Eastern Ganga
- No. 651. (A. R. No. 99 of 1909.) On a stone lying near Paravastu Rangacharya’s house at Vizagapatam. S. 101[3] (h) 17th year of Ananta Varma Deva.
Records the gift of “perumbadi” (?) by the “city twelve” of Visakhapattanamu alias Kulottunga-Chodapattanamu to Matamana of Malamandala. The description of the donor is not quite intelligible.
- No. 675 (A. R. No. 681 of 1926.) On a pillar in the mandapaMandapaA mandapa in Indian architecture is a pillared outdoor hall or pavilion for public rituals.-Temple architecture:...
in front of the central shrine in the temple of Nilakanthesvara, Narayanapuram, Bobbili Taluk, same District. S. 1053.
Records gift of a perpetual lamp by Chodaraju Maha Devi (and another ?) to the temple of Nilisvara for the merit of Chodagangadeva.
- No. 727. (A. R. No. 827 of 1917.) On a stone lying at the entrance into the temple of Tumbesvara, Pratapur, Chatrapur Taluk, Ganjam District. Year missing. Incomplete.
Mentions. Ananta Varma
Gajapathi
- No. 732. (A. R. No. 802 of 1922.) On the four faces of the Garuda-pillar planted near the dhvajastambha in the temple of Chennakesava, Idupulapadu, same Taluk and District. S. 1422. (Raudri)
Records the gift by Pratapa-Radra of the village Idvulapadu to the east of Vinikonda, to Madhava-mantrin of the Bharadvaja-gotra and the Yajnyavalkya-saka. Gives a genealogy of the Gajapatis and of the donor.
- No. 733. (A. R. No. 375 of 1926.) On a stone built into a gate of the fort at Tangeda, Palnad Taluk, same District. S. 14[3]1 (Sukla)
Damaged. Unintelligible; Mentions some Khan. States that Pratapa-Rudradeva Gajapati was ruling.
- No. 741. (A. R. No. 54 of 1912.) On a pillar in the temple of Kesavasvami at Chodavaram, Viravalli Taluk, Vizagapatam District. Saka year not given (Kalayukti)
Records the consecration of the image of Garutmanta by Bondu Mallayya for the prosperity etc. of Bhupatiraju Vallabha Raju-Mahapatra.
Kakatiya Dynasty
- No. 257. (A. R. No. 324 of 1915.) On the Garudastambha in the temple of Venugopalasvami, Uppumaguluru, Narasaraopeta Taluk, same District. S. 1133. Damaged and partly illegible.
Refers to the gift of an oil-mill and land made by Balli Chodaraju presumably to some temple.
- (A. R. No. 138 of 1917.) On a slab lying in front of the temple of Venugopalasvami, Potturu, Guntur Taluk, Guntur District. S. 1168.
Incomplete. The portion which describes the actual grant is missing. The portion available refers to what was probably a gift made to a Siva temple by Paricheda Bhimaraja, Tammu Bhimaraju, Devaraju and Ganapa Deva Raju for the merit of their father Komma Raju and mother Surala Devi. Contains the usual Parichedi titles.
- No. 373. (A. R. No. 283 of 1924.) On a pillar lying in the temple of Chandramaulisvara, Anumanchipalli, Nandigama Taluk, Krishna District. S. 1182. (Raudri)
States that a certain Brahmin Chavali Bhaskara consecrated the image of Sagi-Ganapesvara and that king Sagi Manma endowed the temple with land. Describes the Sagi family as of Kshatriya caste (bahujakula) and gives the donor’s genealogy.
- No. 376. (A. R. No. 769 of 1922.) On a stone built into the back wall of the temple of Chennakesavasvami, Nayanipalli, Bapatla Taluk, Guntur District. Year unknown.
States that, in the course of his conquest of the South, king Ganapati Deva protected the king of Nelluru have killed his enemies Padihari Bayyana, Tikkana and others, that he vanquished Kulottunga Rajendra Choda of Dravila mandala, that he received presents of elephants from the king of Nelluru, that he saved the Bhringi matha on the Sriparvata and that he consecrated the image of Kumara Ganapesvara-mahadeva after his own name in ... palli. The concluding portion is missing.
- No. 381. (A. R. No. 142 of 1913.) On a slab brought from Yanamadala and preserved in the Collector’s Office, Guntur, same District. S. 11. 3.
Incomplete and somewhat damaged. States that a certain Beta Raju founded the temple of Gopalasvami and endowed it with land, that Queen Ganapama gave it an oil-mill and a garden and that certain merchants assigned to it certain customs duties and taxes. Ganapama was probably the wife of the Kota chief.
- No. 395. (A. R. No. 94 of 1917.) On the huge Nandi pillar lying near the ruined temple in Malkapuram, Guntur Taluk, Guntur District. (Published in the Journal of the Andhra Historical Research Society, Vol. IV, pp. 147–64.) S. 1183. (Durmati)
Gives a detailed account of the Kakatiya family and of the foundation and pontifical succession of the Golaki-matha of the Saivas and states that king Ganapatideva promised the village of Mandara in the Velanadu-Kandravati country to his guru Visvesvara Sivacharya and that Ganapati’s daughter Rudramadevi made a formal gift of that village along with the village of Velangapundi, that Visvesvara Siva established a new village with the name of Visvesvara-Golaki and peopled it with person of different castes brought from various parts of the country, that he also established the temple of Visvesvara, a Sanskrit
Sanskrit
Sanskrit , is a historical Indo-Aryan language and the primary liturgical language of Hinduism, Jainism and Buddhism.Buddhism: besides Pali, see Buddhist Hybrid Sanskrit Today, it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand...
college, a matha for Saivas, a choultry for feeding people without distinction of caste and creed, a general land a maternity hospital, besides some other things and that he made grants of land for the maintenance of all these institutions. Gives a detailed description of the administration of the trust and of the village affairs. Incidentally, it mentions a large number of other religious and charitable institutions established by Visvesvara Siva in several other places. Kakatiyas are described as belonging to the Solar race of Kshatriyas.
- No. 426. (A. R. No. 222 of 1905.) On the north wall of the dark room in the temple of Tripurantakesvara, Tripurantakam, Kurnool District. S. 1192. (Pramoduta).
States that Paricheda Vadamani Kota Deva Raju gave 17 cows for a lamp in the temple of Tripurantakadeva.
- No. 468. (A. R. No. 318 of 1924.) On a pillar lying near a dilapidated mosque among the ruins of the fort at Gudimetta, Nandigama Taluk, Krishna District. S. 1213.
States that Dadi Somaya-Sahini and Peddaya-Sahini gave lands to the temple of Visvanatha-Mahadeva who were the officers of Rudraraju.
- No. 544. (A. R. No. 270 of 1924.) On a pillar set up in the temple of Anjaneyasvami at Konakanchi, same Taluk and District. Undated.
States that, while Sagi Potaraja "was ruling the Nathavadi country with Gudimetla as his capital", his kampu Birama’s sons Kassevu-Setti and Kurivi-Setti and the latter’s wife Surama got the temple of Narendresvara plastered, consecrated the images of Narayana Deva and Brahma Deva and also got the temples of attendant gods plastered, and gave two tanks for the naivedya and Patrapagudamu in these temples. Also states that Kurri-Setti of the Teliki thousand tribe of Bejevada presented two lamps to the temples.
Krishna Deva Raya
- No. 45. (A.R. No. 491 of 1906.) Pulivendla, Pulivendla Taluk, Cuddapah District. On a slab set up at the entrance of the Ranganathasvamin temple. Krishnaraya, AD 1509. This is dated Saka 1431, Sukla, Kartika su. 12, Monday, corresponding to AD 1509, October 24, which was, however, Wednesday and not Monday.
It records a gift of the village Kunddal Kundu to the god Sri Ranga Raju of Pulivindla by Narasayya Deva Maharaju, brother of Basava Raju, son of Tamma Raju, grandson of Valla Bharaya and great-grandson of Bejawada Madhava Varma of Vasishtha-gotra and Surya-vamsa. The gift village is said to be situated in Pulivindalasthala, a subdivision of Mulkinadu in Gandhi Kotasima of Udayagiri Rajya.
- No. 52. (A.R. No. 18 of 1915.) Srisailam, Nandikotkur Taluk, Kurnool DistrictKurnool districtKurnool District is a district in the state of Andhra Pradesh, India, located in the west-central part of the state on the southern banks of the Tungabhadra and Handri rivers. The town of Kurnool is currently the headquarters of the district...
. On stones built into the floor of the platform in the eastern porch of the Mallikarjuna temple. Krishnaraya, AD 1515. This is dated SakaSakaThe Saka were a Scythian tribe or group of tribes....
1438 (current), Yuva, Sravana su. 15, Wednesday, lunar eclipse, corresponding regularly to 25 July 1515.
The record is important for the historical information contained in it. The king, it is stated, started out from Vijayanagara
Vijayanagara
Vijayanagara is in Bellary District, northern Karnataka. It is the name of the now-ruined capital city "which was regarded as the second Rome" that surrounds modern-day Hampi, of the historic Vijayanagara empire which extended over the southern part of India....
on a campaign of conquest towards the east, conquered at a stretch Udayagiri, Addanki, Vinukonda, Bellamkonda, Nagarjunikonda, Tangedu, Ketavaram and other hill-forts and land-forts and captured Tirumala Kataraya Mahapatra. Having taken Kondavidu, he captured alive Virabhadra Raya, Nara Hari Deva, Rachuri Mallukhanu, Uddandakhanu, Jannala Kasavapatra, Pusapati Rachiraju, Srinatha Raju, Lakshmipati Raju, Paschima Balachandra Mahapatra and others. Later he reinstated the captives in their places, visited Amaresvara at Dharanikota
Dharanikota
Dharanikota or Dhanyakatakam or Palden Drepung is a town near Amaravati in the Guntur district of Andhra Pradesh in India, which means a town of rice or paddy.- Location :...
and performed the Tulapurusha ceremony in the presence of the god on the banks of the river Krishnaveni. He had the Ratnadhenu and Sapta Sagara Mahadanas performed by his queens Chinna Devi and Tirumala Devi respectively. Finally he visited Sriparvata, where he had the mandapa
Mandapa
A mandapa in Indian architecture is a pillared outdoor hall or pavilion for public rituals.-Temple architecture:...
built in the car street of the temple. The epigraph refers to the gift of the villages Paramanchala and Atukuru formerly made to the god of the place in the year Srimukha. It also mentions the remission of levies on loads (Kanchi-kavadi), pack-horses, bullocks, asses and head-loads.
The details of the date given for the said Srimukha viz., Vaisakha su. 11 and Thursday do not agree for the year. But they work out correctly for the previous year Bhava. Hence assuming the cyclic year to be a mistake for Bhava, the date would correspond to AD 1514, May 4.
- No. 57. (A.R. No. 474 of 1919.) Little KanchipuramKanchipuramKanchipuram, or Kanchi, is a temple city and a municipality in Kanchipuram district in the Indian state of Tamil Nadu. It is a temple town and the headquarters of Kanchipuram district...
, Kanchipuram Taluk, Chingleput District. On the north wall of the rock in the Arulala-perumal temple. Krishnaraya, 1517 AD. This is dated Saka 1438, Dhatri, Pushya ba. 7, Wednesday, corresponding to AD 1517, January 14.
States that the king, having conquered Udayagiri
Udayagiri
Udayagiri is the name of many places in India, among them:*Udayagiri Fort, one in Tamil Nadu and the other in Andhra Pradesh...
, captured Ravutaraya-mahapatra, and having taken the hill fortresses of Addanki, Vinikonda, Bellamkonda, Tangeda, Ketavaram, etc., captured alive Vira Bhadra Raya, son of Pratapa Rudra Gajapati Raju. Narahari Deva, son of Kumara Hamvira and others, performed Tulapurusha at Amaresvara in Dharanikota, returned to Vijayanagara and started out again on a campaign of conquest towards Kalinga
Kalinga
Kalinga is a landlocked province of the Philippines in the Cordillera Administrative Region in Luzon. Its capital is Tabuk and borders Mountain Province to the south, Abra to the west, Isabela to the east, Cagayan to the northeast, and Apayao to the north...
, reached Bejawada, conquered Kondapalli, captured Praha Raju Siras Chandra Mahapatra, Bodajana Mahapatra, Bujilikhanu and others, took at a stretch all the fortresses of Telangana
Telangana
Telangana is a region in the present state of Andhra Pradesh, India and formerly was part of Hyderabad state which was ruled by Nizam. It is bordered with the states of Maharashtra on the north and north-west, Karnataka on the west, Chattisgarh on the north-east and Orissa to the east...
such as Anantagiri, Udrakonda, Urlugonda, Aruvapalli, Jallipalli, Kandikonda, Kappaluvayi, Nalgonda
Nalgonda
Nalgonda is a town and a municipality in Nalgonda district in the Indian state of Andhra Pradesh. Its name is derived from two Telugu words Nalla and Konda . Nalgonda in the past is referred to as Nilagiri. During the period of Bahamani kingdom, it had been renamed as Nallagonda...
, Kambhammettu, Kanakagiri, Samkkaragiri, etc., installed the jayastambha at Simhadri Potnuru and performed the mahadana there, returned to Rajamahendra and desiring to have the mahadanas performed by his queens Chinna Devi and Tirumala Devi, returned to Vijayanagara and having visited, on the above date, with his queens, god Varada Raju at Vishnu Kanchi, and paid one thousand varahas as kanika, had the punyakoti-vimana of the god gilded with gold and granted the villages Vershara, Tiruppalukadalu, Govindacheri, Nurappandangal and Peluru yielding altogether annually 1,500 varahas, to meet the expenses for the fort nightly pulukkappu service and daily offerings to the god.
- No. 73. (A.R. No. 353 of 1915.) Kundurru, Narasarowpet Taluk, Guntur DistrictGuntur districtGuntur district is located in Andhra Pradesh along the east coast of Bay of Bengal. The district has a coastline of around 100 kilometers. Guntur City is the largest city in the district and administrative center of Guntur District. The district is a major center for learning.-Etymology:There are...
. On a Naga pillar lying in front of a deserted temple. Krishnaraya, AD 1522. This is dated Saka 1445 (current) Chitrabhanu, Vaisakha ba. 3. Monday, corresponding to AD 1522, May 13 (Tuesday).
The record is incomplete. It registers the grant of a piece of land in the village of Konudortta in Vinukondasima for offerings to god Purushottama of the village by Maha Mandalesvara Sarvayya Deva Chodaraju, son of Alamandala Yarayya Deva Chodaraju of Kasyapa-gotra
Gotra
In the Hindu society, the term Gotra broadly refers to people who are descendants in an unbroken male line from a common male ancestor. Panini defines gotra for grammatical purposes as apatyam pautraprabhrti gotram , which means "the word gotra denotes the progeny beginning with the son's son"...
. Vinikondasima is said to have been given to the donor as nayankara by Maha Pradhana Saluva Timmarasayya.
Sadasiva Raya
- No. 129. (A.R. No. 690 of 1917.) Kovelakuntla, Koilkuntla Taluk, Kurnool DistrictKurnool districtKurnool District is a district in the state of Andhra Pradesh, India, located in the west-central part of the state on the southern banks of the Tungabhadra and Handri rivers. The town of Kurnool is currently the headquarters of the district...
. On a slab set up in front of the Ankalamma temple. Sadasiva RayaSadasiva RayaTuluva Sadasiva Raya was a ruler of the Vijayanagara Empire, a powerful South Indian empire based in the Deccan in 16th century India.When the Vijayannagara ruler, Achyuta Raya who was half brother of Krishnadeva Raya died in AD 1541, his son, Venkatadri, succeeded him...
, 1543 AD. This is dated Saka 1465, Sobhakrit, Nija-Sravana ba. 10., corresponding to AD 1543, August 25 (Saturday).
It registers the grant of income derived from svamyatas in his nayankara territory of Kovila Kuntlasima for the Cherapu (Sirappu) and Paruventa festivals of the goddess Ahankal Amma by Maha Mandalesvara Nandyala Avubhalesvara Deva Maharaju, son of Singa Raju Deva Maharaju and the grandson of Narasingayya Deva Maharaju of the lunar race.
- No. 139. (A.R. No. 498 of 1906.) Mopuru, Pulivendla Taluk, Cuddapah District. On a slab set up in front of the central shrine of the Bhairavesvara temple. Sadasiva, AD 1545. This is dated Saka 1466, Krodhin, Magha su. 7, Rathasaptami, Monday, corresponding to AD 1545, January 19, ’50.
It records the remission of all taxes like Durga Vartana, Danayani Vartana, bedige, kanika and others in favour of the Vidvan mahajanas of the villages belonging to temples and to agraharas in Ghandikota Sakalisima obtained by the donor, Timmaya Deva Maharaju, son of Narasingaya Deva Maharaju and grandson of Maha Mandalesvara Nandyala Avubhala Deva Maharaju as Nayankara from the king. A similar remission of these taxes in the villages granted to the Bhai Ravesvara temple of Mopura is also recorded with the stipulation that the amount accrued was to be utilized for the daily worship and the rathosvava of the god.
- No. 167. (A.R. No. 377 of 1926.) Tangeda, PalnaduPalnaduPalnadu is the northern region of Guntur District in the Indian state of Andhra Pradesh. Also known as Pallava Nadu, it occupies an important place in Telugu history. After the decline of the Satavahana dynasty, the Pallavas became independent in Krishna river valley. The region is known as...
Taluk, Guntur DistrictGuntur districtGuntur district is located in Andhra Pradesh along the east coast of Bay of Bengal. The district has a coastline of around 100 kilometers. Guntur City is the largest city in the district and administrative center of Guntur District. The district is a major center for learning.-Etymology:There are...
. On a slab set up in front of the deserted temple of Sita Rama Svamin in the fort. Sadasiva, AD 1548. This is dated Saka 1470, Kilaka, vaisakha su. 15, Sunday, lunar eclipse corresponding to AD 1548, April 22.
It registers the grant of the village Kachavaram in Tangedasima to the god Lakshmi Narasimha at Tangeda by Deva Chodaraju, son of Mummaya Deva Chodaraju and the grandson of Maha Mandalesvara Apratika Malla Kurucheti Somaya Deva Chodaraju of the solar race and belonging to the Kasyapa-gotra, apastamba-sutra and Yajus-sakha at the command of Rama Raja Vithalaya Deva Maharaju who is said to have conferred the Tangedasima as nayankara the donor.
- No. 175. (A.R. No. 369 of 1920.) Chitrachedu, Gooty Taluk, Anantapur DistrictAnantapur districtAnantapur District , ) is one of the 23 districts in Andhra Pradesh, India. The district headquarters is Anantapur City. It is currently a part of the Red Corridor.- Geography :...
. On a slab in the compound of the mosque. Sadasiva, AD 1550. This is dated Saka 1473 (current), Sadharana, Ashadha su. 10 corresponding to AD 1550, June 23, (Monday).
This fragmentary record mentions the pontiff Santa Bhiksha Vritti Ayyavaru and his three spiritual sons, the Narapati, Asvapati and Gajapati kings who seem to have made some gifts to god Mallikarjuna of Srisaila worshipped by them.
- No. 191. (A.R. No. 584 of 1909.) Macherla, Palnadu Taluk, Guntur District. On a slab set up in the courtyard of the Virabhadresvara temple. Sadasiva, AD 1554. The record is dated in Chronogram ‘rasa-saila-veda..’ and the numerals 76, Ananda, Ashadha, su. 15, Friday, lunar eclipse. The word for the numeral 1 is apparently lost. The details of the date correspond to AD 1554, June 15, 1551, if the month was Adhika Ashadha.
The inscription which is damaged, records a grant of 14 putti and 10 tumu of land constituting it into a village by name Lingapuram, by Ling Amma, wife of Veligoti Komara Timma Nayaka to the gods Ishta Kamesvara and Viresvara of Macherla situated to the north of Macherla and west of the Chandra Bhaga river, in Nagarjuna-konda-sima which Komara Timma Nayaka is said to have obtained as nayankara from Maha Mandalesvara Rama Raju Thirumalaraju Deva Maharaju.
- No. 201. (A.R. No. 161 of 1905.) Markapur, Markapur Taluk, Kurnool District. On the east wall, left of entrance, of the antaralaAntaralaAntarala is a small antichamber or foyer between the garbhagriha and the mandapa, more typical of north Indian temples....
-mandapaMandapaA mandapa in Indian architecture is a pillared outdoor hall or pavilion for public rituals.-Temple architecture:...
in the Chenna-kesava-svamin temple. Sadasiva, AD 1555.
This is dated Saka 1476, Ananda, Magha su. 7, corresponding to AD 1555, January 29.
It records a gift of the various toll incomes due from the 18 villages, viz., Marakarapuram, Channavaram, Konddapuram, Yachavaram, Rayavaram, Gonguladinna, Tarnumbadu, Surepalli, Vanalapuram, Chanareddipalle, Gangireddipalle, Korevanipalle, Medisettipalle, Gollapalle, Jammuladinna, Tellambadu, Kamalpuram and Kondapalli to god Chennakesava by Maha Mandalesvara Madiraju Narappadeva Maharaju, son of Aubhalayya Deva Maharaju, grandson of Maha Mandalesvara Madiraju Singa Raju Deva Maharaju, of Kasyapa-gotra and Surya-vamsa, and nephew of Maha Mandalesvara Rama Raju Thirumalaraju. The gift villages are said to be situated in Kochcherla Kotasima which was held by the donor as Nayankara from the king. Records in addition that the lanjasunkham (levy on prostitutes) collected during the festivals at Marakapuram was also made over to the temple and that fie out of every six dishes of offerings to the deity, were to be made over to the satra (feeding house) for feeding paradesi Brahmanas of the smartha sect, the sixth dish being the share of the sthanikas, the adhikaris and the karanas.
- No. 205. (A.R. No. 59 of 1915.) Chinna Ahobalam, Sirvel Taluk, Kurnool District. On the west wall of the Narasimha-svamin shrine in the Narasimha-svamin temple. Sadasiva, AD 1555. This is dated Saka 1478 (current), Rakshasa, Sravana ba. 7 corresponding to 9 August 1555,(Friday).
The record is damaged and fragmentary. It seems to register a gift (of land) to god Ahobala Narasimha by Ganapatiraju who belonged to the Kasyapa-gotra Apastamba-sutra and Yajus-sakha and was the son of Nandi Raju and the grandson of Maha Mandalesvara Krishna Raju of the solar race.
- No. 228. (A.R. No. 411 of 1911.) Vontimitta, Sidhavatam Taluk, Cuddapah District. On a slab set up near the eastern gopura of the Kodanda Rama Swamy temple. Sadasiva, AD 1558. This is dated Saka 1480, Kalayukt, and Ashadha su. 12, Monday, corresponding to June 27, 1558.
The inscription records a gift of the village Vontimetta with its hamlets in Sidhavatam-sima of Udayagiri Rajya to god Raghu Nayaka of the same village said to have been consecrated by Jambavanta, by Naga Raja Deva Maharaju of Kasyapa-gotra, and Surya-Vamsa and the son-in-law of Rama Raju and Gutti Yara Thirumalaraju Deva Maharaju of Kasyapa-gotra, and Surya-Vamsa and the sons of Sri Ranga Raju and the grandsons of Aravidu Rama Raju of Atreya-gotra and Soma-Vamsa. The gift village was situated in Siddhavatamsima which the donor appears to have held as his nayankara
- No. 234. (A.R. No. 394 of 1920.) Guntakallu, Gooty Taluk, Anantapur DistrictAnantapur districtAnantapur District , ) is one of the 23 districts in Andhra Pradesh, India. The district headquarters is Anantapur City. It is currently a part of the Red Corridor.- Geography :...
. On a stone set up in front of the Krishnasvamin temple. Sadasiva, AD 1558. This is dated Saka 14[80], Kalayukti, Kartika su. 12, corresponding to 24 October 1558.
It records a gift of land to the mannevaru, melavaru, Naga svaralavaru and uyyala sevavaru for services in the temple of Kesava Perumal in Guntakallu in Guttisima by Maha-Mandalesvara Madiraju Vallabhai. Guttisima is said to have been held by the donor as nayankara from Maha-mandalesvara Rama Raju Tirumalaraju Deva-Maharaju
- No. 235. (A.R. No. 79 of 1915.) Pedda Ahobalam, Sirvel Taluk, Kurnool District. On a slab set up near the sixteen-pillared mandapa on the way to upper Ahobalam. Sadasiva, AD 1558. This is dated Saka 14[80], Kalayukt, Margasirsha su. 3, corresponding to 13 November 1558, (Sunday).
It records the grant of a piece of land and some money by Emberumanar-Jiyyamgaru, the mudrakarta of Vam Sathagopa-Jiyyamgaru and others for conducting certain festivals when god Ahobalesvara was seated in the 16 pillared mandapa constructed by Maha-mandalesvara Kurucheti Timmaraju, son of Vobul Raju and grandson of Baichana Deva Chodaraju of the solar race, when the god was taken (in procession) to Diguva Tirupati and back to the temple (nagaru)
- No. 240. (A.R. No. 311 of 1922.) Vyapulapalle, Hamlet of Mudivedu, Madanapalle Taluk, Chittoor DistrictChittoor districtChittoor District , also known as Chittur, is a district of India's Andhra Pradesh state. The district headquarters is Chittoor City. The district has a population of 4,170,468 according to 2011 census of India. Chittoor district is famous for the Tirupati, Kanipakam and Sri Kalahasti temples...
. On a rock in the village. Sadasiva, AD 1559. This is dated Saka 1481, Siddharthin, Sravana ba. 12 Friday corresponding to July 31, 1559. The weekday, however, was Monday.
It registers a gift of wet and dry lands to god Lakshmi Narasimha at Ramagiridurga by Jillela Vengalayya-Deva-Maharaju, son of Krishnam Raju and grandson of Peda Krishnam Raju of Kasyapa-gotra, Apastamba-sutra and Yajus-sakha. The gift lands are stated to be situated in Vempalapalli in the village of Mudivada in Vailipatisima belonging to Rama-giri-durga of Penugonda Marjavada which the donor is said to have obtained as amara from Rama Raju Tirumalaraju Deva Maharaju.
- No. 251. (A.R. No. 15 of 1904.) HampiHampiHampi is a village in northern Karnataka state, India. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other...
, Hospet Taluk, Bellary District. On the north wall of the mandapa in front of the deserted shrine to the west of the Vitthalasvamin temple. Sadasiva, 1561 AD. This is dated Saka 1483, Raudri (current), PhalgunaPhalgunaPhalguna is a month of the Hindu calendar. In India's national civil calendar, Phaalgun is the twelfth month of the year, beginning on 20 February and ending on 21 March .In lunar religious calendars, Phaalgun may begin on either the new moon or the full moon...
, the other details being lost.
It registers an agreement (kaulu) granted by Kurucheti Sri Ranga Raju, son of Obulraju of the solar race and Kasyapa-gotra to a person (name lost) for his having level-led and brought under cultivation a specified piece of land stipulating an annual payment of one ghatti varaha by him into the treasury of god Vitthalesvara
Vithoba
Vithoba , also known as Vitthala and Panduranga , is a Hindu god, worshipped predominantly in the Indian states of Maharashtra, Karnataka, Goa and Andhra Pradesh. He is generally considered a manifestation of the Hindu god Vishnu or his Avatar Krishna...
and a fourth share of the produce to the donor. The details pertaining to the rest of the produce are lost. Refers to a gift of garden land made to (the shrine of) Tirumangai-Alvar on the occasion of Prathama-ekadasi.
- No. 269. (A.R. No. 166 of 1905.) Markapur, Markapur Taluk, Kurnool District. On a pillar of the garuda-mandapa in the Chennkesavasvamin temple. Sadasiva, 1569 AD. This is dated Saka 1491, Sukla, Ashadha su. 12 corresponding to June 25, 1569
The record is partly built in. It registers a gift of the income out of the akula mantrayam to the god by Chennapa-nayaka, son of Komara Timma-nayaka and grandson of Veligoti Peda Timma Nayaka of Recherla-gotra. The donor is said to have obtained Kochcherla kotasima as nayankara from Maha Mandalesvara Rama Raju Thirumalaraju.
Ranga Raya
- 97 (No. 201 of 1967) Chidipiralla (Kamalapuram Taluk) On a stone near the Anjaneya temple. S. 1501; Bhadhanya, (AD 1578)
It records the digging of irrigation canals at Chadupurella as the old ones became out of use, by Mahamandal-eswara Katta Mama Singa Raya Deva Choda Maharaja, who is said to be holding the Nayamkara of Chadupurala n the Ghandikota sima (as a subordinate chief) under his son-in-law Mahamandal-eswara Nandyala Narashim-ayya Deva Maharaja.
- 131 (No. 2 of 1968) ANnaluru (Proddutur Taluk) On a slab in front of the Chennakesava temple. Araviti(?)
It registers the grant of the village Annaluru to the God Allimenu Mamgga Tiruvemggalanatha-Deva by Bukka Raju Tirumalaraju.
- 169 (No. 227 of 1968) Gurijala (Pulivendala Taluk) On a slab near the temple of Ganesh. Maha Mandalesvara Tirumalaraja. Paridhavi
The record refers to a lease deed of some land executed by some Rama Raju of Mahamandela-eswara Tirumalaraju, in favor of probably some cultivators of Gurizala, the levy or tax being at the rate of 2 rukas. Details not clear.
Venkatapati Raya
- 244 Siddhavatam (Siddhavatam Taluk) On the east wall near the entrance of the old fort. Saka 1527; Visvasu
The inscriptions refers itself to the reign of Venkatapati Raya and enumerates the achievements of the Matli Chiefs Ellama Raju and his son Ananta Raju. The latter is stated to have built the radiant and extensive stone wall at Siddhavatam which his father had acquired in the battle of Utukuru. In the Telugu portion, which is a stsamalika, it is stated that while Vira Venkata Raya was ruling the empire from Chandragiri-sima, Anata Raju constructed the tank, Ananta Raju-cheruvu at Siddhavatam which his father had acquired at the point of his sword after defeating Konda Raju Tirupati Raju in battle and built a wall around the town so that it might protect the temple of Siddhavatesvara. His is also said to be the author of Kakutstha-vijayamu and of the Kavyas. (Published in Epigraphia Indica xxxxvii. pp. 103–112, by Dr. N. Venkata Ramanayya)
Moghul
No. 776. (A. R. No. 56 of 1912.) On a pillar in the temple of Kesavasvami at ChodavaramChodavaram
Chodavaram may refer to :*Chodavaram, Visakhapatnam, a village in Andhra Pradesh, India*Chodavaram, Krishna, a village in Andhra Pradesh, India*Chodavaram, East Godavari, a village in Andhra Pradesh, India...
, Viravalli Taluk, Vizagapatam District. S. 1658. (Akshaya)
Incomplete. Says that Pusapati Vijaya Rama Raju, son of Sita Rama Raju was ruling the land and mentions the god Kesavasvami and the village Chodavaram
Chodavaram
Chodavaram may refer to :*Chodavaram, Visakhapatnam, a village in Andhra Pradesh, India*Chodavaram, Krishna, a village in Andhra Pradesh, India*Chodavaram, East Godavari, a village in Andhra Pradesh, India...
.