Structure-Organization-Process
Encyclopedia
In The Tree of Knowledge (1987:47), Humberto Maturana
Humberto Maturana
Humberto Maturana is a Chilean biologist and philosopher. He is considered a member of the second wave of cybernetics, known for developing a theory of autopoiesis about the nature of reflexive feedback control in living systems.- Biography :After completing secondary school at the Liceo Manuel de...

 and Francisco Varela
Francisco Varela
Francisco Javier Varela García , was a Chilean biologist, philosopher and neuroscientist who, together with his teacher Humberto Maturana, is best known for introducing the concept of autopoiesis to biology.-Biography:...

 set out a way of describing the nature of living things: “… [An] organization denotes those relations that must exist among components of a system for it to be a member of a specific class. Structure denotes the components and relations that actually constitute a particular unity [or thing]…” While Maturana and Varela (1987:28) do not pursue a specific discussion about process, they set out to understand the role of cognition as “… the universal nature of doing”. Maturana and Varela are seeking to understand what they term autopoiesis, how living things self–produce. Maturana and Varela (1987:47) claim: “… by realizing what characterizes living beings in their autopoietic organization, we can unify a whole lot of empirical data about their biochemistry and cellular functioning”.

In this description we find that structure refers to the component parts that comprise something and organizations refers to the way these parts are assembled (organized). In this way all real things can be described as having an organized structure. The term system can also be used for an organized structure. This idea forms the basis of Maturana and Varela’s idea of autopoiesis (self-production).

In The Web of Life, Fritjof Capra
Fritjof Capra
Fritjof Capra is an Austrian-born American physicist. He is a founding director of the Center for Ecoliteracy in Berkeley, California, and is on the faculty of Schumacher College....

 (1996:156) synthesized the systems theory literature and, in particular, Maturana and Varela’s contribution, by setting out three criteria for a living system—the pattern of organization, the structure and the life process:
  • Pattern of organization is the configuration of relationships that determines the systems essential characteristics (Autopoiesis as defined by Maturana and Varela, 1987).
  • Structure is the physical embodiment of the system’s pattern of organization (Dissipative structures as defined by Prigogine and Stengers, 1987).
  • Life process is the activity involved in the continual embodiment of the system’s pattern of organization. (Cognition as defined by Gregory Bateson
    Gregory Bateson
    Gregory Bateson was an English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist whose work intersected that of many other fields. He had a natural ability to recognize order and pattern in the universe...

    , 1979).

Structure–organization–process

While Capra concentrates his discussion on living things, the idea behind the concept of structure–organization–process is one in which a process [self] organizes [its own] structure (autopoieses as defined by Maturana and Varela, 1987). As we can see, the definitions for these three elements are a little confusing. This is why the idea of structure–organization–process (SOP) has been applied more generally by Linda Glassop (2007).

At the level of a real thing, SOP describes:
  • Structure refers to the attributes distinguishing something (trait, value, shape and efficacy).
  • Organization refers to parts that comprise something: the properties (evident by valued traits), and their relationship (evident by their shape and efficacy).
  • Process refers to the constitution of parts (the bundle of related properties) that produces a whole thing.


In the ontological literature, SOP describes:
  • Structure refers closed systems (or the attributes of the universe that are independent).
  • Organization refers to open systems (or the parts of the universe that depend on closed systems).
  • Process refers to social systems (or the wholes that are inter–dependent on closed and open systems that make up eco–systems, e.g., the universe).


In the metaphysics literature, SOP describes:
  • Structure refers to individual things.
  • Organization refers to categories of things (clusters of individuals, where a part is a category).
  • Process refers to universal things (all things, e.g., parts as the set).

The SOP model described by Glassop (2007) opens up a way of looking at anything by considering:
  1. what the thing is composed of (the structures that distinguish it),
  2. how the thing is composed (the organization of the parts), and
  3. that a whole thing is an organized structure (the process of comprising the parts).


What we see in this description is that real things are multi–faceted and that each level needs to be considered separate and together. Glassop has utilized this framework to provide a theoretical description for the Periodic Table of Elements and the key features of DNA.

See also

  • Social structure
    Social structure
    Social structure is a term used in the social sciences to refer to patterned social arrangements in society that are both emergent from and determinant of the actions of the individuals. The usage of the term "social structure" has changed over time and may reflect the various levels of analysis...

  • Structure and agency
    Structure and agency
    The question over the primacy of either structure or agency in human behavior is a central debate in the social sciences. In this context, "agency" refers to the capacity of individuals to act independently and to make their own free choices. "Structure", by contrast, refers to the recurrent...

  • Complexity and organizations
  • Social change
    Social change
    Social change refers to an alteration in the social order of a society. It may refer to the notion of social progress or sociocultural evolution, the philosophical idea that society moves forward by dialectical or evolutionary means. It may refer to a paradigmatic change in the socio-economic...

  • Generative actor
    Generative actor
    A generative actor is an instigator of social change. He or she promotes cultural change by defying cultural normatives. Noted examples include Galileo and Rosa Parks....

  • Negarchy
    Negarchy
    Negarchy was a term coined by Daniel Deudney to mean a form of status quo maintained by the inter-relations of the power structure and authority that modern states hold in relation to each other which negate each other due to their respective affluence...

  • Ideology
    Ideology
    An ideology is a set of ideas that constitutes one's goals, expectations, and actions. An ideology can be thought of as a comprehensive vision, as a way of looking at things , as in common sense and several philosophical tendencies , or a set of ideas proposed by the dominant class of a society to...

  • Autopoiesis
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