Sangharaj Nikaya
Encyclopedia
The Sangharaja Nikaya is a tradition of Theravada
Theravada
Theravada ; literally, "the Teaching of the Elders" or "the Ancient Teaching", is the oldest surviving Buddhist school. It was founded in India...

 Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...

, located in Bangladesh
Bangladesh
Bangladesh , officially the People's Republic of Bangladesh is a sovereign state located in South Asia. It is bordered by India on all sides except for a small border with Burma to the far southeast and by the Bay of Bengal to the south...

.

The word Nikaya is Pali and literally means "volume". It refers to the sections of the Tipitaka. However, an alternate usage is practiced in South-East Asia, in which the word "Nikaya" is a respectful term for a monastic community.

The community consists largely of rural Bengali Buddhists. It was formed in 1864 by Sangharaja Saramedha Mahasthavira.

Dark Ages

From the 13th to the middle of the 19th century, Bengali Buddhism underwent its own "Dark age". In this time, much cross-over between Hinduism
Hinduism
Hinduism is the predominant and indigenous religious tradition of the Indian Subcontinent. Hinduism is known to its followers as , amongst many other expressions...

 and Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...

 occurred, such that Hindu deities such as Siva, Lakshmi, and Durga were worshipped by Buddhists, as Buddhist deities. This went so far as to include animal sacrifice, at the time an acceptable practice in Hinduism.

Moreover, the rules of the Vinaya
Vinaya
The Vinaya is the regulatory framework for the Buddhist monastic community, or sangha, based in the canonical texts called Vinaya Pitaka. The teachings of the Buddha, or Buddhadharma can be divided into two broad categories: 'Dharma' or doctrine, and 'Vinaya', or discipline...

 began to be re-interpreted and the canonical text itself more or less fell by the wayside. Monks were commonly involved in leading a household life, having families, and even serving as "matchmakers". It was under these conditions that the Sangharaj of Myanmar, Saramitra Mahasthabir, inaugurated his reform movement in the 19th century.

Arrival at Chittagong

Saramitra Mahasthabir arrived at the Chittagong Province of Bangladesh in 1856 after being invited by Radha Charan Mahasthabir, an important Bengali monk. While in Bangladesh, the Sangharaj travelled between towns in order to see for himself the state of Bengali affairs. He remained in Bangladesh for a few months before returning to Myanmar.

Reform

Nine years later, in 1864, the Sangharaj returned to Chittagong at the invitation of Bengali monks. Arriving with an entourage of his own students, the Sangharaj began his reform movement within the Sangha
Sangha
Sangha is a word in Pali or Sanskrit that can be translated roughly as "association" or "assembly," "company" or "community" with common goal, vision or purpose...

. He chastised monks for following practices that the Vinaya
Vinaya
The Vinaya is the regulatory framework for the Buddhist monastic community, or sangha, based in the canonical texts called Vinaya Pitaka. The teachings of the Buddha, or Buddhadharma can be divided into two broad categories: 'Dharma' or doctrine, and 'Vinaya', or discipline...

 clearly outlaws, such as animal sacrifice, using of money, maintaining a family, drinking alcohol, and eating food (especially meat) not offered. He also attacked the practice of ordaining monks below the age of 20 - full ordination is only available to those over the age of twenty. Likewise, he attacked the laxity in the order which allowed those who clearly were not suited to the religious life to remain.

After his efforts to reform the Sangha, the Sangharaj turned his attention toward lay practice and spoke against animal sacrifice and the worship of gods.

Saramitra Mahasthabir became highly influential and persuaded a growing number of monks to be re-ordained as a gesture of their adherence to the reform movement.

This movement to re-ordain under the auspices of a "Buddhist Reformation" marked the beginning of what has now become the Sangharaj Nikaya. Saramitra Mahasthabir performed upasampada
Upasampada
Upasampadā literally means "approaching or nearing the ascetic tradition." In more common parlance it specifically refers to the rite of ordination by which one undertakes the Buddhist monastic life....

 for a group of seven monks at Pahartali-Mahamuni, and this initial group of eight began to rapidly expand.

With a new nikaya under his authority, the Sangharaj became highly effective at eliminating the worship of gods and the practice of tantra
Tantra
Tantra , anglicised tantricism or tantrism or tantram, is the name scholars give to an inter-religious spiritual movement that arose in medieval India, expressed in scriptures ....

.

Opposition

An anti-reformation movement came into being in order to counter-act that which was led by Saramitra Mahasthabir. This movement became known as the Mahasthabir Nikaya
Mahasthabir Nikaya
The Mahasthabir Nikaya is a Bengali order of Buddhist monks. They were anti-reformists who attempted to stifle the movement led by Saramitra Mahasthabir , which led to the formation of the Sangharaj Nikaya in 1864....

and was led by none other than Radha Charan Mahasthabir, the Bengali monk who first invited Saramitra Mahasthabir to Bangladesh.

It's important to note, however, that the Mahasthabir did not oppose the Sangharaj on doctrinal grounds - they did not advocate the practices the Sangharaj Nikaya attempted to eradicate. In point of fact, they are doctrinally identical to the Sangharaj Nikaya. However, the Mahasthabir Nikaya believed that a Bengali Buddhist order should not come under a powerful influence from a foreign entity. They opposed the Sangharaj Nikaya on the grounds that the Sangharaj Nikaya was foreign in origin, not on the grounds that the Sangharaj Nikaya was degenerate. Differences between the lineages are purely practical, ie, they advocate different day-to-day practices for their monks. As such, differences are extremely minimal, and important only to the monastic sangha. Laity following the different traditions did not particularly differentiate between the two. The distinction served only to maintain an organizational front, not a doctrinal opposition.
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