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Rudaba
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Rudaba or Roodabeh (in Persian ??????) is a Persian mythological female figure in Ferdowsi's epic Shahnameh. She is the princess of Kabul, daughter of Mehrab Kaboli, and later she becomes the first of Zal's wives. They had two children, Rostam and Zawara.
word Roodabeh consists of two sections. "Rood" and "ab", "Rood" means child and "ab" means shining, means shining child.
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Encyclopedia
Rudaba or Roodabeh (in Persian ??????) is a Persian mythological female figure in Ferdowsi's epic Shahnameh. She is the princess of Kabul, daughter of Mehrab Kaboli, and later she becomes the first of Zal's wives. They had two children, Rostam and Zawara.
Etymology
The word Roodabeh consists of two sections. "Rood" and "ab", "Rood" means child and "ab" means shining, means shining child. ( from Dehkhoda Dictionary ).
Another theory is that her name means she of the River Water
Marriage to Zal
The Shahnama describes Rudaba with these words:
- About her silvern shoulders two musky black tresses curl,encircling them with their ends as though they were links in a chair.
- Her mouth resembles a pomegranate blossom, her lips are cherries and her silver hosom curves out into breasts like pomegranates.
- Her eyes are like the narcissus in the garder and her lashes draw their blackness from the raven's wing.
- Her eyebrows are modelled on the bows of Teraz powdered with fine bark and elegantly musk tinted.
- If you seek a brilliant moon, it is her face; if you long for the perfume of musk, it lingers in her tresses From top to toe she is Paradise gilded; all radiance, harmony and delectability. '
It was this description and Rudaba's external beauty that initially attracted Zal. Rudaba also consulted her companion attendings about Zal. Zal came near Rudaba's palace where Rudaba gave her tresses to Zal as a rope and he immediately climbed from base to summit. Rudaba seated Zal on the roof and they both talked to each other which was unaccepted according to Persian tradition.
Zal, consulted his advisors over Rudaba. They at last advised him to write a full account of the circumstances to his father, Sam. Sam and the Mubeds, knowing that Rudaba's father, chief of Kabul, was an Arab from the family of Zahhak, did not approve of the marriage. Zal reminded his father of the oath he had made to fulfill all his wishes.
Finally, the ruler referred the question to astrologers, to know whether the marriage between Zal and Rudaba would be prosperous or not and he was informed that the offspring of Zal and Rudabeh would be the conqueror of the world. When Zal arrived at the court of Manuchihr, he was received with honour, and the letter of Sam being read, the Shah approved of the marriage.
The marriage was celebrated in Kabul, where Zal and Rudaba had first met each other.
Motherhood
In Persian mythology, Rudaba's labor of Rostam was prolonged due to the extraordinary size of her baby. Zal was certain that his wife would die in labor. Rudaba was near death when at last Zal recollected the feather of the Simurgh, and followed the instructions which he had received, by placing it on the sacred fire. The Simurgh appeared and instructed him upon how to perform a caesarean section, thus saving Rudaba and the child, who later on became one of the greatest Persian heroes.
See also
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