Nietzschean affirmation
Encyclopedia
Nietzschean affirmation is a concept in the philosophy of Friedrich Nietzsche
. An exemplary formulation of this kind of affirmation can be sought in Nietzsche's Nachlass:
allocates this concept and applies it specifically to language, its structure and play. This application acknowledges that there is, in fact, no center or origin within language and its many parts, no firm ground from which to base any Truth or truths. This shock allows for two reactions in Derrida’s philosophy: the more negative, melancholic response, which he designates as Rousseauistic, or the more positive Nietzschean affirmation. Rousseau's perspective focuses on deciphering the truth and origin of language
and its many signs, an often exhaustive occupation. Derrida's response to Nietzsche, however, offers an active participation with these signs and arrives at, in Derridean philosophy, a more resolute response to language.
In “Structure, Sign, and Play,” Derrida articulates Nietzsche’s perspective as
Essentially, Derrida not only fosters Nietzsche’s work but evolves it within the sphere of language; in doing so, Derrida acquires and employs Nietzsche’s optimism in his concept of play: "the substitution of given and existing, present, pieces" (292). Much of this spirit resides in the abandonment of any sort of new humanism
. This acceptance of the inevitable allows for considerable relief — evident in the designation of the loss of center as a noncenter — as well as the opportunity to affirm and cultivate play, which enables humanity and the humanities “to pass beyond man and humanism” (292).
Philosophy of Friedrich Nietzsche
Friedrich Nietzsche developed his philosophy during the late 19th century amid growing criticism of G. W. F. Hegel's philosophic system.Nietzsche owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung and admitted that Schopenhauer was...
. An exemplary formulation of this kind of affirmation can be sought in Nietzsche's Nachlass:
Derridean interpretation
Jacques DerridaJacques Derrida
Jacques Derrida was a French philosopher, born in French Algeria. He developed the critical theory known as deconstruction and his work has been labeled as post-structuralism and associated with postmodern philosophy...
allocates this concept and applies it specifically to language, its structure and play. This application acknowledges that there is, in fact, no center or origin within language and its many parts, no firm ground from which to base any Truth or truths. This shock allows for two reactions in Derrida’s philosophy: the more negative, melancholic response, which he designates as Rousseauistic, or the more positive Nietzschean affirmation. Rousseau's perspective focuses on deciphering the truth and origin of language
Origin of language
The origin of language is the emergence of language in the human species. This is a highly controversial topic. Empirical evidence is so limited that many regard it as unsuitable for serious scholars. In 1866, the Linguistic Society of Paris went so far as to ban debates on the subject...
and its many signs, an often exhaustive occupation. Derrida's response to Nietzsche, however, offers an active participation with these signs and arrives at, in Derridean philosophy, a more resolute response to language.
In “Structure, Sign, and Play,” Derrida articulates Nietzsche’s perspective as
…the joyous affirmation of the play of the world and of the innocence of becoming, the affirmation of a world of signs without fault, without truth, and without origin which is offered to an active interpretation.
Essentially, Derrida not only fosters Nietzsche’s work but evolves it within the sphere of language; in doing so, Derrida acquires and employs Nietzsche’s optimism in his concept of play: "the substitution of given and existing, present, pieces" (292). Much of this spirit resides in the abandonment of any sort of new humanism
Humanism
Humanism is an approach in study, philosophy, world view or practice that focuses on human values and concerns. In philosophy and social science, humanism is a perspective which affirms some notion of human nature, and is contrasted with anti-humanism....
. This acceptance of the inevitable allows for considerable relief — evident in the designation of the loss of center as a noncenter — as well as the opportunity to affirm and cultivate play, which enables humanity and the humanities “to pass beyond man and humanism” (292).