Dhammananda Bhikkhuni
Encyclopedia
Chatsumarn Kabilsingh ordained Bhikkhuni Dhammananda, is a Thai Buddhist nun
Bhikkhuni
A bhikkhuni or bhikṣuṇī is a fully ordained female Buddhist monastic. Male monastics are called bhikkhus. Both bhikkhunis and bhikkhus live by the vinaya...

. On February 28, 2003, Kabilsingh received full bhikkhuni (nun) ordination in Sri Lanka making her the first Thai woman to receive full ordination as a Theravada nun in Dharmaguptaka
Dharmaguptaka
The Dharmaguptaka are one of the eighteen or twenty early Buddhist schools, depending on one's source. They are said to have originated from another sect, the Mahīśāsakas...

 ordination lineage. She was ordained in Sri Lanka
She is abbess
Abbess
An abbess is the female superior, or mother superior, of a community of nuns, often an abbey....

 of the only temple in Thailand where there are fully ordained nuns.

Early life, education, and ordination

Chatsumarn Kabilsingh was born in 1944 to Voramai Kabilsingh and Kokiat Shatsena. Her mother, Voramai, was the first Thai woman to be fully ordained as a bhikkhuni. Chatsumarn Kabilsingh relates how her mother became a nun when she (Chatsumarn) was ten years old, but rather than leaving the home as most women do, Voramai turned her home into her temple. Chatsumarn received Buddhist instruction and training along with the nuns. She says that her father, Kokiat, was "the first Thai man I knew who strongly supported the revival of the Bhikkhuni Sangha in Thailand." Unusual for Thai women, Chatsumarn received a higher education. After high school, she received her B.A. in Philosophy from Visva Bharati University, her M.A. in Religion from McMaster University in Canada, and her Ph.D. in Buddhism from Magadh University in India. She married, has three sons and three grandchildren. She taught for over thirty years at Thammasat University in Bangkok, Thailand, in the Department of Philosophy and Religion. Dr. Chatsumarn Kabilsingh is a well known author of many books on contemporary issues in Asian Buddhism, including Buddhism and Ecology and Women in Buddhism.

She has often said that she knew she would become a monastic in the Buddhist tradition at some point in her life; she was just waiting for the right time. That time came in 2000 when she took early retirement from Thammasat University and received the bodhisattva's precept from Fo Guang Shan in Taiwan. In 2001, she took her lower ordination in Sri Lanka from Ven. Bhikkhuni R.Saddha Sumana and Ven. T. Dhammaloka (bhikkhu). In 2003, she was ordained a full bhikkhuni, also in Sri Lanka, the first Thai woman to be ordained in a Theravada monastic lineage. Her bhikkhuni name is Dhammananda. Her ordination lineage is Syamopali from Dambulla chapter. She current resides at the Songdhammakalyani Monastery in the Muang District, Nakhonpathom province, Thailand. Since her ordination, the Ven. Bhikkhuni Dhammananda has written several books, designed to educate the public about various issues related to Thai Buddhism, including the place of women.

Activities

Prior to her ordination, Dr. Kabilsingh wrote several books, including Thai Women in Buddhism (1991) which discusses the place of Thai Buddhist women in the context of Thai society, including those who choose to become maechi (alternate spellings: mae ji, maechee). Both as a lay person and as a monastic, she has worked tirelessly to reestablish the Theravāda
Theravada
Theravada ; literally, "the Teaching of the Elders" or "the Ancient Teaching", is the oldest surviving Buddhist school. It was founded in India...

 lineage in Thailand for women, so that women may become fully ordained bhikkhuni (Buddhist nuns, sanskrit: bhikśunī). She has encountered resistance from both lay men and monks in Thailand who believe female monastics are illegal and a corruption. Her work has caused some controversy in Thailand, although she receives much support from a growing number of Western Buddhist women.

In 1984, Dr. Kabilsingh started publishing Yasodhara: The Newsletter on International Buddhist Women's Activities, available in almost forty countries. Some articles from the Newsletterare available online. A few years later in 1991, Dr. Kabilsingh organized the first international conference of Buddhist women held in Bangkok, Thailand.

Dhammananda Bhikkhuni may be considered a Buddhist modernist
Buddhist modernism
Buddhist modernism consists of the "forms of Buddhism that have emerged out of an engagement with the dominant cultural and intellectual forces of modernity." While there can be no complete, essential definition of what constitutes a Buddhist Modernist tradition, most scholars agree that...

 writer, along with social activists and reformers such as Sulak Sivaraksa
Sulak Sivaraksa
Sulak Sivaraksa [] is founder and director of the Thai NGO “Sathirakoses-Nagapradeepa Foundation”, named after two authorities on Thai culture, Sathirakoses and Nagapradeepa...

, A.T. Ariyaratne, Thich Nhat Hahn, H.H. the 14th Dalai Lama
Dalai Lama
The Dalai Lama is a high lama in the Gelug or "Yellow Hat" branch of Tibetan Buddhism. The name is a combination of the Mongolian word далай meaning "Ocean" and the Tibetan word bla-ma meaning "teacher"...

, and Buddhadasa Bhikkhu. There are several reasons for this designation. Most obvious is her work on the place of women in modern Asian Buddhism, especially the Theravāda tradition in Thailand. She writes/speaks about issues generally thought to constitute "socially engaged Buddhism" such as Buddhism and nature/ecology/environmental issues, Buddhism and poverty, Feminism and Buddhism, prostitution (in Thailand), and Buddhism and education (lay and monastic).

While Dr. Kabilsingh has a somewhat global approach as evidenced by founding an international newsletter or hosting an international conference, she has repeatedly stated that most problems in Thailand must be solved by the Thai people without the "help" of outsiders, including Western Buddhists. The solutions she offers are generally down-to-earth, concrete, and practical with an occasional hint of idealism shared by other Buddhist Modernists. She makes clear acknowledgments about both the weaknesses and strengths of the current Thai Sangha
Sangha
Sangha is a word in Pali or Sanskrit that can be translated roughly as "association" or "assembly," "company" or "community" with common goal, vision or purpose...

; her writing advocates serious reform for monastic and lay Buddhists, not the least of which is the reestablishment of the Bhikkhuni order. Nantawan Boonprasat-Lewis comments "Kabilsingh thus advocates for the Sangha to be more involved in providing spiritual guidance to the laity and deal with their own fear of having women be equal to men. The social crisis, she says, is greater than this fear and needs the cooperation and involvement of all, regardless of gender, class, and ethnicity."

Comments by others

Quotes of Dhammananda Bhikkhuni

Works in English

  • A Comparative Study of Bhikkhunã Pàtimokkha. Chaukhambha Orientalia: India, 1981.
  • A Cry From the Forest. 1981. (further information unavailable)
  • Bhikkhunã Pàtimokkha of the Six Existing Schools. tr. Bangkok, 1991. Sri Satguru Publications, 1998.
    • ISBN 9788170305705
  • Buddhism and Nature Conservation. Bangkok, Thailand: Thammasat University Press, 1998.
    • ISBN 9789745716568
  • "Early Buddhists on Nature" in This Sacred Earth by Roger S. Gottlieb. Routledge, 2004. 130-133.
  • "Reading Buddhist Texts with New Light" in Buddhist Exploration of Peace and Justice by Chanju Mun and Ronald S. Green. Honolulu, HI: Blue Pine Books, 2006. 89-96.
  • Thai Women in Buddhism. Berkeley, CA: Parallax Press, 1991.
  • Women and Buddhism. Institute of Women's Studies (St. Scholastica's College), Isis International (Manila, Philippines). Manila: Isis International, 1996.
  • Women in Buddhism: Questions and Answers. First published 1998.

Other materials of interest

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