Dagdu Maruti Pawar
Encyclopedia
Daya Pawar or Dagdu Maruti Pawar (1935–December 20, 1996) was born to a Mahar
Mahar
Mahar is an important social group within the Indian state of Maharashtra and surrounding states. A grouping of related endogamous castes, the Mahar are the largest scheduled caste group in Maharashtra, in which they comprise ten percent of the population .On...

 Dalit
Dalit
Dalit is a designation for a group of people traditionally regarded as Untouchable. Dalits are a mixed population, consisting of numerous castes from all over South Asia; they speak a variety of languages and practice a multitude of religions...

 family in Dhamangaon (Taluka: Akole, District: Ahmednagar, Maharashtra, India), was a Marathi
Marathi people
The Marathi people or Maharashtrians are an Indo-Aryan ethnic group, that inhabit the Maharashtra region and state of western India. Their language Marathi is part of the southern group of Indo-Aryan languages...

 author and poet known for his contributions to Dalit literature
Dalit literature
Dalit Literature, literature about the Dalits, the oppressed class under Indian caste system forms an important and distinct part of Indian literature...

 that dealt with the atrocities experienced by the dalits or untouchables under the Indian caste system.

Baluta

He gained fame for his autobiographical 1978 novel Baluta written as a story by Dagdu Pawar being told to the more literate Daya Pawar, with both being personas of the author. The novel recounts the "experiences of an untouchable struggling for a peaceful existence, mentally tormented but incapable of retaliation in word and deed." The book shook Marathi society and was a critical success in Marathi and in its Hindi translation but received considerable anti-Dalit blowback for its frank exposition.

Baluta created ripples in the literature circles and earned him many awards at all levels, including one from the Ford Foundation. It got translated into several languages. The strengths of the book are the simple, straightforward and to-the-point portrayal and a transparent realistic illustration of the ethos around him. This book created a new genre in Marathi literature. Many autobiographical books talking about harsh experiences hard realities were written after Baluta. What is special about Daya Pawar is his use of language which is not merely that of revolt but of a deeply introspecting analytical intellectual.

The great litterateur P. L. Deshpande has this to say about Balut: "On reading this book the cataract of blind traditions stuck to out eyes that makes us unaware of facts will melt away in the tears that fill our eyes on seeing this horrifying reality will emerge new rays of hope. Reader will then seek to be more humane henceforth in life, What else is the intent of all good literature? Creating new kinship among mankind and free the society from artificial and vexing bonds, right? The same can be said for all Pawar’s literature."

Poetry and other work

Although he earned fame through his autobiographical prose in Baluta, poetry was his forte. He gave expression to the oppression of the Dalits through his verse.

"Shilekhali haat hota, tari nahi phodla hambarda,

Kitr janmachi kaid, kuni nirmila ha kondvada"


(The hand was crushed under a stone, yet no outcry was heard

How many generations of imprisonment? Who created this prison?)


With effective verses like the above from his first collections of poems Kondvada, he voiced the atrocities and oppression faced by generations of Dalit. Published in 1974, Kondvada earned him a literary award from the State.

Among his other famous works are Chavdi and Dalit Jaanivaa, two of his compilation of articles, and Vittal, a collection of short stories. He wrote the screenplay for Jabbar Patel’s film Dr. Ambedkar. He was appointed with the National Film Development Corporation. Pawar won the prestigious Padmashri award the Government of India.

Pawar’s writing’s reflects his active participation in the social, cultural and literary movements on the national level, his avid following of foreign literature, analytical and contemplative thinking, unwavering stance, deep understanding and empathy towards social happenings and issues. His work was highly effective. He received some amount of recognition by way of awards. But due to oppressive circumstances, he suffered mentally and physically in his personal life. It is this perennial suffering that comes through sharply in his writings. One of his poems gives a feel for his suffering:

"Dukhaana gadgadtaana he zhaad me paahilela

Tashi yaachi mule kholvar boudhivrukshaasaarkhi

Boudhivrukshaala phula tari aali

He Zhaad saaryaa rutut kolpun gelela

Dhamani dhamanit phutu paahnaaryaa yaatanaa

Mahaarogyaachyaa botsanssarkhi zadleli paane

He khod kasla? Phandiphandila jakhadleli kubdi

Maran yet naahi mhanun marankalaa sosnaara

Dukhaana gadgadtaanaa he zhaad me paahila"


(I have seen this tree tremble in pain

Albeit the tree has deep roots like the Bodhi tree

The Bodhi tree at least bore flowers

This tree though is withered in all seasons

Pain trying to burst through its very pore

Leaves withered like those of a leaper’s fingers

What is this disease? Crutches hung on every branch

Death does not befall and so bearing the pains of death

I have seen this tree tremble in pain)

Chronology

  • 1935 Birth
  • 1956 Joined as a clerk as well as a laboratory assistant in a veterinary college, Bombay
  • 1967 First Dalit poem published in Asmitadarsh
  • 1968 Took active part in Dalit literature movement
  • 1969 First article on Dalit literature published in Pratisthan
  • 1972 Attended World Buddhist Conference in Ceylon (Sri Lanka)
  • 1975 Maharashtra Government Award for Kondwada
  • 1979 Maharashtra Government Award for Balute
  • 1982 Ford Foundation Fellowship, visited USA
  • 1984 Visited World Book Fair at Frankfurt and read a paper on Dalit literature
  • 1988-94 Member of textbook committee ‘Bal Bharti’
  • 1987-94 Member of Dr. Babasaheb Ambedkar Source Material Publication Committee, Maharashtra State
  • 1990 Received Padmashri
  • 1993 Chairman Drama Pre-scrutiny Board, Maharashtra State
  • 1996 Daya Pawar passed away on December 20 while in Delhi, due to heart failure.

External links

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