Sourced

• Intend to live in continual mortification, and never to expect or desire any worldly ease or pleasure.
  • Diary (1723)

• There is, therefore, no difficulty in answering such questions as these. What cause was there why the Universe was placed in such a part of Space? and, Why was the Universe created at such a Time? for, if there be no Space beyond the Universe, it was impossible that it should be created in another place; and if there was no Time before, it was impossible it should be created at another time.
  • The Mind (begun in September 1723; not completed)

• They say there is a young lady in [New Haven] who is beloved of that Great Being, who made and rules the world, and that there are certain seasons in which this Great Being, in some way or other invisible, comes to her and fills her mind with exceeding sweet delight; and that she hardly cares for any thing, except to meditate on him— that she expects after a while to be received up where he is, to be raised up out of the world and caught up into heaven; being assured that he loves her too well to let her remain at a distance from him always. There she is to dwell with him, and to be ravished with his love and delight for ever. Therefore, if you present all the world before her, with the richest of its treasures, she disregards it and cares not for it, and is unmindful of any pain or affliction. She has a strange sweetness in her mind, and singular purity in her affections; is most just and conscientious in all her conduct; and you could not persuade her to do any thing wrong or sinful, if you would give her all the world, lest she should offend this Great Being. She is of a wonderful sweetness, calmness, and universal benevolence of mind; especially after this Great God has manifested himself to her mind. She will sometimes go about from place to place, singing sweetly; and seems to be always full of joy and pleasure; and no one knows for what. She loves to be alone, walking in the fields and groves, and seems to have some one invisible always conversing with her.
  • Written in 1723; from The Works of President Edwards, vol. I, ed. Sereno B. Dwight, 1830
  • The young woman described here was Sarah Pierrepont, who became Edwards' wife in 1727.

• When I am giving the relation of a thing, remember to abstain from altering either in the matter or manner of speaking, so much, as that, if every one, afterwards, should alter as much, it would at last come to be properly false.
  • Diary (July 7, 1724)

• To mark all that I say in conversation, merely to beget in others, a good opinion of myself, and examine it.
  • Diary (November 10, 1724)

• The beauty of the world consists wholly of sweet mutual consents, either within itself or with the supreme being.
  • "The Beauty of the World" (c.1725), from the notebook The Images of Divine Things, The Shadows of Divine Things, The Language and Lessons of Nature (published 1948)

• Almost all men, and those that seem to be very miserable, love life, because they cannot bear to lose sight of such a beautiful and lovely world. The ideas, that every moment whilst we live have a beauty that we take not distinct notice of, brings a pleasure that, when we come to the trial, we had rather live in much pain and misery than lose.
  • "The Beauty of the World" (c.1725), from the notebook The Images of Divine Things, The Shadows of Divine Things, The Language and Lessons of Nature (published 1948)

• A little, wretched, despicable creature; a worm, a mere nothing, and less than nothing; a vile insect that has risen up in contempt against the majesty of Heaven and earth.
  • The Justice of God in the Damnation of Sinners (1734)

• I often used to sit and view the moon for a long time; and in the day spent much time in viewing the clouds and sky, to behold the sweet glory of God in these things: in the mean time, singing forth, with a low voice, my contemplations of the Creator and Redeemer. And scarce any thing, among all the works of nature, was so sweet to me as thunder and lightning; formerly nothing had been so terrible to me. Before, I used to be uncommonly terrified with thunder, and to be struck with terror when I saw a thunder-storm rising; but now, on the contrary, it rejoiced me. I felt God, if I may so speak, at the first appearance of a thunderstorm; and used to take the opportunity, at such times, to fix myself in order to view the clouds, and see the lightnings play, and hear the majestic and awful voice of God's thunder, which oftentimes was exceedingly entertaining, leading me to sweet contemplations of my great and glorious God. While thus engaged, it always seemed natural for me to sing, or chant forth my meditations; or to speak my thoughts in soliloquies with a singing voice.
  • "Personal Narrative" (1739), from The Works of President Edwards, vol. I, ed. Sereno B. Dwight, 1830

• The soul of a true christian, as I then wrote my meditations, appeared like such a little white flower as we see in the spring of the year; low and humble on the ground, opening its bosom to receive the pleasant beams of the sun’s glory; rejoicing, as it were, in a calm rapture; diffusing around a sweet fragrancy; standing peacefully and lovingly, in the midst of other flowers round about; all in like manner opening their bosoms to drink in the light of the sun.
  • "Personal Narrative" (1739), from The Works of President Edwards, vol. I, ed. Sereno B. Dwight, 1830

• The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow.
  • Sinners in the Hands of an Angry God, sermon delivered in Enfield, Connecticut (July 8, 1741)

• The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours.
  • Sinners in the Hands of an Angry God, sermon delivered in Enfield, Connecticut (July 8, 1741)

• Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and switfly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider's web would have to stop a fallen rock.
  • Sinners in the Hands of an Angry God, sermon delivered in Enfield, Connecticut (July 8, 1741)

• You have reason to wonder that you are not already in hell.
  • Sinners in the Hands of an Angry God, sermon delivered in Enfield, Connecticut (July 8, 1741)

• I assert that nothing ever comes to pass without a cause.
  • The Freedom of the Will (1754)

• This dictate of common sense.
  • The Freedom of the Will (1754)

• Remember that pride is the worst viper that is in the heart, the greatest disturber of the soul's peace and sweet communion with Christ; it was the first sin that ever was, and lies lowest in the foundation of Satan's whole building, and is the most difficultly rooted out, and is the most hidden, secret and deceitful of all lusts, and often creeps in, insensibly, into the midst of religion and sometimes under the disguise of humility.
  • To Deborah Hatheway, Letters and Personal Writings (Works of Jonathan Edwards Online Vol. 16) , Ed. George S. Claghorn (1741)

• Salvation is so great a thing, so glorious an attainment, that 'tis worth the while for a man to do his utmost every day during his whole life in the use of all proper means that he may attain.
  • Sermon: Persons Ought to Do What They Can For Salvation

Seventy Resolutions (1722-1723)

• Resolved, that I will do whatsoever I think to be most to God's glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriad's of ages hence. Resolved to do whatever I think to be my duty and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many and how great soever.
  • No. 1

• Resolved, never to lose one moment of time; but improve it the most profitable way I possibly can.
  • No. 5

• Resolved, to live with all my might, while I do live.
  • No. 6

• Resolved, never to do anything which I should be afraid to do if it were the last hour of my life.
  • No. 7

• Resolved, never to do anything out of revenge.
  • No. 14

• Resolved, never to speak evil of anyone, so that it shall tend to his dishonor, more or less, upon no account except for some real good.
  • No. 16

• Resolved, never to count that a prayer, nor to let that pass as a prayer, nor that as a petition of a prayer, which is so made, that I cannot hope that God will answer it; nor that as a confession, which I cannot hope God will accept.
  • No. 29

• Resolved, to ask myself at the end of every day, week, month and year, wherein I could possibly in any respect have done better.
  • No. 41

• Resolved, to confess frankly to myself all that which I find in myself, either infirmity or sin; and, if it be what concerns religion, also to confess the whole case to God, and implore needed help.
  • No. 68

• Resolved, always to do that, which I shall wish I had done when I see others do it.
  • No. 69