Violence and the Sacred
Encyclopedia
Violence and the Sacred is a 1972 book by French anthropologist René Girard
. Turning his interest towards the anthropological domain, Girard began to study anthropological literature and proposed his second great hypothesis: the victimization process, which is at the origin of archaic religion.
Since the mimetic rivalry that develops from the struggle for the possession of the objects is contagious, it leads to the threat of violence. Girard himself says, "If there is a normal order in societies, it must be the fruit of an anterior crisis."
The victim lies before the group, appearing simultaneously as the origin of the crisis and as the one responsible for this miracle of renewed peace. He becomes sacred, that is to say the bearer of the prodigious power of defusing the crisis and bringing peace back. Girard believes this to be the genesis of archaic religion, of human sacrifice
as the repetition of the original event, of myth
as an account of this event, of the taboo
s that forbid access to all the objects at the origin of the rivalries that degenerated into this absolutely traumatizing crisis. This religious elaboration takes place gradually over the course of the repetition of the mimetic crises whose resolution brings only a temporary peace. The elaboration of the rites and of the taboos constitutes a kind of empirical knowledge about violence.
Although explorers and anthropologists have not been able to witness events similar to these, which go back to the earliest times, indirect evidence for them abounds, such as the universality of ritual sacrifice and the innumerable myths that have been collected from the most varied peoples. If Girard's theory is true, then we will find in myths the culpability of the victim-god
, depictions of the selection of the victim, and his power to beget the order that governs the group. And Girard found these elements in numerous myths, beginning with that of Oedipus
, which he analyzed in this and later books. On this question he opposes Claude Lévi-Strauss
.
René Girard
René Girard is a French historian, literary critic, and philosopher of social science. His work belongs to the tradition of anthropological philosophy...
. Turning his interest towards the anthropological domain, Girard began to study anthropological literature and proposed his second great hypothesis: the victimization process, which is at the origin of archaic religion.
Since the mimetic rivalry that develops from the struggle for the possession of the objects is contagious, it leads to the threat of violence. Girard himself says, "If there is a normal order in societies, it must be the fruit of an anterior crisis."
Content
If two individuals desire the same thing, there will soon be a third, then a fourth. This process quickly snowballs. Since from the beginning the desire is aroused by the other (and not by the object) the object is soon forgotten and the mimetic conflict transforms into a general antagonism. At this stage of the crisis the antagonists will no longer imitate each other's desires for an object, but each other's antagonism. They wanted to share the same object, but now they want to destroy the same enemy. So, a paroxysm of violence would tend to focus on an arbitrary victim and a unanimous antipathy would, mimetically, grow against him. The brutal elimination of the victim would reduce the appetite for violence that possessed everyone a moment before, and leaves the group suddenly appeased and calm.The victim lies before the group, appearing simultaneously as the origin of the crisis and as the one responsible for this miracle of renewed peace. He becomes sacred, that is to say the bearer of the prodigious power of defusing the crisis and bringing peace back. Girard believes this to be the genesis of archaic religion, of human sacrifice
Human sacrifice
Human sacrifice is the act of killing one or more human beings as part of a religious ritual . Its typology closely parallels the various practices of ritual slaughter of animals and of religious sacrifice in general. Human sacrifice has been practised in various cultures throughout history...
as the repetition of the original event, of myth
Myth and ritual
In traditional societies, myth and ritual are two central components of religious practice. Although myth and ritual are commonly united as parts of religion, the exact relationship between them has been a matter of controversy among scholars...
as an account of this event, of the taboo
Taboo
A taboo is a strong social prohibition relating to any area of human activity or social custom that is sacred and or forbidden based on moral judgment, religious beliefs and or scientific consensus. Breaking the taboo is usually considered objectionable or abhorrent by society...
s that forbid access to all the objects at the origin of the rivalries that degenerated into this absolutely traumatizing crisis. This religious elaboration takes place gradually over the course of the repetition of the mimetic crises whose resolution brings only a temporary peace. The elaboration of the rites and of the taboos constitutes a kind of empirical knowledge about violence.
Although explorers and anthropologists have not been able to witness events similar to these, which go back to the earliest times, indirect evidence for them abounds, such as the universality of ritual sacrifice and the innumerable myths that have been collected from the most varied peoples. If Girard's theory is true, then we will find in myths the culpability of the victim-god
Deicide
Deicide is the killing of a god. The term deicide was coined in the 17th century from medieval Latin *deicidium, from de-us "god" and -cidium "cutting, killing")...
, depictions of the selection of the victim, and his power to beget the order that governs the group. And Girard found these elements in numerous myths, beginning with that of Oedipus
Oedipus
Oedipus was a mythical Greek king of Thebes. He fulfilled a prophecy that said he would kill his father and marry his mother, and thus brought disaster on his city and family...
, which he analyzed in this and later books. On this question he opposes Claude Lévi-Strauss
Claude Lévi-Strauss
Claude Lévi-Strauss was a French anthropologist and ethnologist, and has been called, along with James George Frazer, the "father of modern anthropology"....
.