The Savage Mind
Encyclopedia
The Savage Mind is an early work of structural anthropology
Structural anthropology
Structural anthropology is based on Claude Lévi-Strauss' idea that people think about the world in terms of binary opposites—such as high and low, inside and outside, person and animal, life and death—and that every culture can be understood in terms of these opposites...

 written by Claude Lévi-Strauss
Claude Lévi-Strauss
Claude Lévi-Strauss was a French anthropologist and ethnologist, and has been called, along with James George Frazer, the "father of modern anthropology"....

. It was originally published in 1962 in French with the title La Pensée sauvage. The English translation appeared in 1966.

"The Savage Mind"

Lévi-Strauss makes clear that "la pensée sauvage" refers to not to the discrete mind of any particular type of human, but rather to 'untamed' human thought: "In this book it is neither the mind of savages nor that of primitive or archaic humanity, but rather mind in its untamed state as distinct from mind cultivated or domesticated for the purpose of yielding a return." (219)

Savage thought, Lévi-Strauss argues, continually gathers and applies structures wherever they can be used. If scientific thought is represented by the engineer who asks a question and tries to design an optimal or complete solution, savage thought resembles the bricoleur, who constructs using whatever materials are at hand.

One of Lévi-Strauss's many examples is the relationship between two Australian groups, the Aranda and the Arabanna. The Aranda have a complex system for intermarriages that divides all people into two groups and then four stages within each group. The system specifies where the children will live and how they will marry. The Arabanna use a different system for marriages, but somehow use the Aranda's marriage system for determining the sex and affiliation of reincarnated spirits. The structure has been borrowed and transposed, appropriated because of its ability to generate a certain economy independently of its substrate.

Critique of Totemism

Lévi-Strauss (continuing the argument in Totemism, his previous work) criticizes the concept of totemism
Totemism
Totemism is a system of belief in which humans are said to have kinship or a mystical relationship with a spirit-being, such as an animal or plant...

 for arbitrarily prioritizing a particular structural relation. He admits the reality of totemism, in which, within a larger group, smaller groups distinguish themselves through identification with a plant or animal. He denies, however, that totemic societies differ fundamentally from societies that divide people on the basis of caste. Totems, he argue, are just another way to create necessary distinctions within a larger group. These distinctions may have greater or lesser practical significance, but ultimately:
Totemism, which has been rendered amply formal in 'primitive language', could at the cost of a very simple transformation equally well be expressed in the language of the regime of castes which is quite the reverse of primitive. This is already sufficient to show that we are here dealing not with an autonomous institution, which can be defined by its distinctive properties and is typical of certain regions of the world and certain forms of civilization but with a modus operandi which can be discerned even behind social structures traditionally defined in a way diametrically opposed to totemism. (129)


In other words, the operation of identifying with a totem is secondary to the underlying process of re-appropriating structure (for example, observed differences between animals) for the purposes of society.

Significance

The Savage Mind was one of the earliest works of structural anthropology
Structural anthropology
Structural anthropology is based on Claude Lévi-Strauss' idea that people think about the world in terms of binary opposites—such as high and low, inside and outside, person and animal, life and death—and that every culture can be understood in terms of these opposites...

 and had a large influence on the field of anthropology
Anthropology
Anthropology is the study of humanity. It has origins in the humanities, the natural sciences, and the social sciences. The term "anthropology" is from the Greek anthrōpos , "man", understood to mean mankind or humanity, and -logia , "discourse" or "study", and was first used in 1501 by German...

.

The book also played a role within the larger currents of structuralism
Structuralism
Structuralism originated in the structural linguistics of Ferdinand de Saussure and the subsequent Prague and Moscow schools of linguistics. Just as structural linguistics was facing serious challenges from the likes of Noam Chomsky and thus fading in importance in linguistics, structuralism...

 and post-structuralism
Post-structuralism
Post-structuralism is a label formulated by American academics to denote the heterogeneous works of a series of French intellectuals who came to international prominence in the 1960s and '70s...

. The application of bricolage
Bricolage
Bricolage is a term used in several disciplines, among them the visual arts, to refer to the construction or creation of a work from a diverse range of things that happen to be available, or a work created by such a process...

 to social structure provided the inspiration for Jacques Derrida
Jacques Derrida
Jacques Derrida was a French philosopher, born in French Algeria. He developed the critical theory known as deconstruction and his work has been labeled as post-structuralism and associated with postmodern philosophy...

's essay "Structure, Sign and Play". The idea that social structures can be transposed and recontextualized also plays a large role in Giles Deleuze and Felix Guattari
Félix Guattari
Pierre-Félix Guattari was a French militant, an institutional psychotherapist, philosopher, and semiotician; he founded both schizoanalysis and ecosophy...

's Capitalism and Schizophrenia
Capitalism and Schizophrenia
Capitalism and Schizophrenia is a two-volume theoretical work by the French authors Gilles Deleuze and Félix Guattari. Its volumes, published eight years apart, are Anti-Oedipus and A Thousand Plateaus ....

.
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